#algonquin

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It’s sweater weather and you can never have too many. The Roots Cabin Collection™ is back! View the

It’s sweater weather and you can never have too many. 

The Roots Cabin Collection™ is back!

View the lookbook

Shop Mens|Shop Womens


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Fresh snow in Algonquin Provincial Park - Ontario, Canada

Fresh snow in Algonquin Provincial Park - Ontario, Canada


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Brewer Lake in October - Algonquin Provincial Park - Ontario, Canadahttps://www.instagram.com/calebe

Brewer Lake in October - Algonquin Provincial Park - Ontario, Canada

https://www.instagram.com/calebestphotography/


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“Wendigo”2017Ink, graphite and charcoal on Canson Mixed Media paper, 7x10inWendigo are sourced back

“Wendigo”

2017

Ink, graphite and charcoal on Canson Mixed Media paper, 7x10in

Wendigo are sourced back to Algoniquin folklore and are believed to be created by a human committing cannibalism. It causes them to become insatiably hungry for human flesh, as well as becoming horribly emaciated, tall and lanky, and growing fangs and antlers as well. This piece is my take on them based off the folklore I’ve read.


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“You think the only people who are people, are the people who look and think like you”

But if you walk the footsteps of a stranger"

“You’ll learn things you never knew you never knew”

“And we are all connected to each other in a circle, in a hoop that never ends”

Shady Hafez on Being Algonquin and Syrian A reflection on his First Nations and Arab identity &ldquo

Shady Hafez on Being Algonquin and Syrian 

A reflection on his First Nations and Arab identity

“Ottawa’s Muslim community is full of uncommon mixed race identities, but Shady Hafez, 22, might be an original. Born in Ottawa, the son of an Algonquin mother from the Kitigan Zibi reservation and a Muslim father from Syria, Shady was raised in two worlds, each misunderstanding of the other, and both misunderstood by mainstream Western culture.”

Read full article here


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 Gender: MalePod: N/A (Mother was Nootka V)Place of Capture: Captive bornDate of Capture: Born Decem Gender: MalePod: N/A (Mother was Nootka V)Place of Capture: Captive bornDate of Capture: Born Decem Gender: MalePod: N/A (Mother was Nootka V)Place of Capture: Captive bornDate of Capture: Born Decem Gender: MalePod: N/A (Mother was Nootka V)Place of Capture: Captive bornDate of Capture: Born Decem Gender: MalePod: N/A (Mother was Nootka V)Place of Capture: Captive bornDate of Capture: Born Decem Gender: MalePod: N/A (Mother was Nootka V)Place of Capture: Captive bornDate of Capture: Born Decem

Gender:Male
Pod: N/A (Mother was Nootka V)
Place of Capture: Captive born
Date of Capture: Born December 18, 1999
Age at Capture: Captive born

On December 18, 1999, Icelandic female Nootka V gave birth to her fifth calf, a male sired by Kandu VII, at Marineland Ontario.

Later known as Algonquin, he was the second calf to be born in the new tank complex known as Friendship Cove. Not long after, he bonded with his half-brother Hudson, who was just 1 year older than Algonquin.

Algonquin was described as curious and people-oriented, which made him a rather poor performer. He preferred spending time interacting with guests through the underwater viewing windows as well as hunting sea gulls with Hudson.

Unfortunately, he was reportedly found dead at the bottom of the tank on August 13, 2002. His official cause of death was due to a Twisted Intestine.

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finding-my-culture:

  • W*ndigoag/w*ndigo are sacred Algonquian spirits that have spread to other Anishinaabe cultures. They aren’t worshiped or whatever, they are feared.
  • They’re the physical embodiments of evil, the result of a person falling into the trap of greed and cruelty, usually in the form of cannibalism. Our fear not only stems from the spirits and the danger they pose to others, but also their implications and the constant reminder that anyone can become a monster if they allow themselves to.
  • They are not bipedal deer and I have no idea where that concept came from. Most traditional depictions show them as humanoid giants made of ice, usually with the body of the person they came from encased inside.
  • In some stories, they’re killed by people, usually via fire. In others, they can only be killed by luring them to a body of water and getting the attention of a water spirit to fight it.
  • There’s very, very few stories where the person can be saved. The transformation into a w*ndigo is not a reversible one, and the only real way to save someone from that existence is to free them with death.
  • We censor their names because, traditionally, we’re taught not to say them out loud in case we get the attention of one or summon one. This is especially important during winter or at night.
  • They are not benign spirits. They are not kind. They are not rational. They are evil and cruel, and their only desires center around killing and eating. They’re as rational and logical as a wild raccoon in the late stages of rabies.
  • You cannot work with them. They can’t be bound, and they definitely can’t be bought or sold. Do not trust any spirit who claims to be a w*ndigo and do not trust any spirit worker who tries to sell you one.
  • W*ndigoag are AlgonquianandAnishinaabespirits. Algonquian people are the authorities on them, other Anishinaabe people less so. Non-Anishinaabe Natives cannot say that appropriation of w*ndigoag is okay because that isn’t their culture and it’s definitely not their decision to make. You cannot give someone permission to use something that isn’t yours.
  • The use of w*ndigoag in non-Native media is appropriation. The only exception to this is in when the creators work with Algonquian people to make respectful and accurate depictions. You’ll be very hard pressed to find cases of this.
  • W*ndigoag are not cryptids because they are sacred spirits. Abrahamic angels are not cryptids. Japanese yokai are not cryptids. Vodou loa are not cryptids. Respect indigenous beliefs as legitimate spirituality instead of reducing our cultures down to bastardized stories.
  • If you aren’t Anishinaabe, you cannot be “wendigokin”. Appropriation of indigenous spirituality isn’t suddenly okay because your ~soul~ is an indigenous spirit. You are not entitled to our cultures or spiritual beliefs. Jfc.
  • “Wendigocore” is also bullshit, what the fuck is wrong with you all? Our sacred spirituality is not your ugly ass aesthetic.
  • (Left those uncensored because it’s a summer afternoon and I want people in those tags to see this. Fuck off.)
  • Anishinaabe people are not obligated to share our SACRED STORIES with outsiders in order for them to be respected. We don’t want you to make your depictions of w*ndigoag in your stories more accurate. We just want you to leave our cultures alone for once.

Now please stop sending me messages about w*ndigoag. I understand you all just want to learn but I am so fucking tired. I’ve answered these questions dozens of times and I need a break.

Don’t start discourse on this post. I am not in the mood for it.

If any Algonquian or other Anishinaabe people have corrections, hmu. 

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