#sublime
Thu, 24 Apr 2014 16:02:33
Wed, 22 Jan 2014 10:37:01
Mon, 20 Jan 2014 13:09:22
Thu, 31 Dec 2015 19:46:22
Fri, 02 Oct 2015 07:58:14
Fri, 11 Sep 2015 21:37:50
Sun, 06 Sep 2015 08:37:33
Thu, 13 Aug 2015 13:29:22
Wed, 01 Jan 2014 12:42:00
Just The Largest Animal To Ever Live on Our Planet Coming Up …….
Sun, 29 Apr 2018 12:27:28
Sat, 13 May 2017 17:02:36
Thu, 23 Jun 2011 21:22:00
Mon, 01 Oct 2018 14:47:12
Lana Del Rey in “Doin Time” music video
Lana Del Rey in “Doin Time” music video
LDR in “Doin Time” music video
Mon, 04 Sep 2017 12:58:04
Thu, 09 May 2019 00:17:20
Something something starscream blah blah soundwave something
Fri, 04 Sep 2015 21:01:19
Mon, 23 May 2022 09:58:44
Mon, 16 May 2022 17:52:33
Thu, 12 May 2022 23:26:11
Sun, 08 May 2022 16:09:13
mythology based art
Thu, 31 Mar 2022 15:13:17
Caves are weirder and more varied than you think
Mon, 28 Feb 2022 14:12:32
Sun, 23 Jan 2022 14:00:49
anyone got tea on that new movie sublime? i have a chance to watch it but i don’t wanna go through another mi mejor amigo
Wed, 06 Dec 2017 08:17:59
Sun, 10 Dec 2017 11:18:44
Thu, 01 Jul 2021 13:32:45
“To claim that hunter-gatherers perceive their environment as a “wilderness”—in contrast to a domesticity that one would be hard put to define—is to deny that they are aware that, in the course of time, they modify the local ecology by their techniques of subsistence. Over recent years, for example, Aboriginals have been protesting to the Australian government against its use of the term “wilderness” to qualify the territories that they occupy and by so doing frequently justifying the creation of natural reserves that they do not want. The notion of a “wilderness,” with all its connotations of terra nullius, of an original and preserved naturalness, an ecosystem to be protected against the degradations liable to be introduced by human beings, certainly runs contrary to the Aboriginals’ own concept of the environment and the multiple relations that they have established with it, and above all it ignores the subtle transformations that they have produced in it. As a leader of the Jawoyn of the Northern Territory said, when part of their land was converted into a natural reserve, “Nitmiluk national park is not a wilderness…, it is a human artefact. It is a land constructed by us over tens of thousands of years through our ceremonies and ties of kinship, through fire and through hunting.” Clearly, for the Aboriginals, as for other hunting peoples, the opposition between wild and domesticated is not very meaningful, not only because of their lack of domesticated animals but above all because they inhabit the entire environment as a spacious and familiar dwelling place, rearranged to suit successive generations with such discretion that the touch of its inhabitants becomes almost imperceptible.”— Philippe Descola - Beyond Nature and Culture
Sat, 07 May 2022 03:39:19