yagg1es: cesoirvert: lgbt-history-archive: “JUST MARRIED,” Fernando, seated, and his h

yagg1es:

cesoirvert:

lgbt-history-archive:

“JUST MARRIED,” Fernando, seated, and his husband, both members of Los Angeles’ Blue Max Motorcycle Club, get pulled over as they leave their wedding ceremony, December 1969. Photo c/o @onearchives. In the mid-twentieth century, the Blue Max Motorcycle Club, along with many other gay motorcycle clubs, provided an alternative to gay bars, which were constantly at risk of police raids and harassment. #lgbthistory #lgbtherstory #lgbttheirstory #lgbtpride #queerhistorymatters #haveprideinhistory (at Los Angeles, California)

fun fact: motorcycle clubs in the U.S. were founded and run largely by gay men who missed the homosocial camaraderie of being in the U.S. military during WWII. the lifestyle and aesthetics of those motorcycle clubs gave rise to many of the stereotypical/classic gay “looks” (leather, chaps, etc) and indeed to the gay leather scene itself (both the gay male leather/biker scene and the lesbian/dykes on bikes leather/biker scene)

Just to add to this - the classic “metal look” that heavy metal rock came to be associated with (leather, studs, tight fitting clothes) was introduced by Rob Halford of Judas Priest, an openly gay man who says he was simply wearing the look from the gay leather subculture on stage, and people started imitating him.

So the two “iconically heteo” fixtures of masculinity - biker gangs and heavy metal music, are both actually just gay culture that heteros unknowingly adopted.