#abolish prisons

LIVE
abolitionjournal:“When people ask me, “Who will protect us,” I want to say: Who protects you now?&

abolitionjournal:

“When people ask me, “Who will protect us,” I want to say: Who protects you now?“ 

- Mychal Denzel Smith — "Abolish the Police. Instead, Let’s Have Full Social, Economic, and Political Equality.” 

Picture with “Strong Communities Make Police Obsolete” banner from BlackOUT Collective


Post link
Abolition is seeking submissions by artists for our inaugural issue.Abolition: A Journal of Insurgen

Abolitionis seeking submissions by artists for our inaugural issue.

Abolition: A Journal of Insurgent Politics is a new radical journal which highlights work that encourages us to make the impossible possible, to push beyond policy changes and toward revolutionary abolitionism. Today we seek to abolish a number of seemingly immortal institutions, drawing inspiration from those who have sought the abolition of all systems of domination, exploitation, and oppression. ‘Abolition’ refers partly to the historical and contemporary movements that have identified themselves as ‘abolitionist,’ but it also refers to all revolutionary movements, insofar as they have abolitionist elements — whether the abolition of patriarchy, capitalism, heteronormativity, ableism, colonialism, the state, or white supremacy. Rather than just seeking to abolish a list of oppressive institutions, we aim to support studies of the entanglement of different systems of oppression and to create space for experimentation with the tensions between different movements. Instead of assuming one homogenous subject as our audience (e.g., “abolitionists of the world unite!”), we publish for multiple, contingent, ambivalent subjectivities — for people coming from different places, living and struggling in different circumstances, and in the process of figuring out who we want to be as we transform the world. With Fanon, we are “endlessly creating” ourselves.

In this struggle, we see the voices of artists, and unique insights possible through the arts, as fundamental in both speaking back to existing systems of oppression and imagining different futures. Against the dominance of ‘academic’ rhetoric, Abolition affirms a multiplicity of ways of knowing the world. We aim to include art in the journal, not as simply illustration or supplement, but as a theory/practice of engaging with the world itself. This is a specific acknowledgement that academia (and also the written word, with whatever cultural understandings the primacy of literacy implies) doesn’t have a monopoly on knowledge or on working towards different futures. Art adds to conversations about abolition in crucial ways. Recognizing that the best movement-relevant work is happening both in the movements themselves and in the communities with whom they organize, the journal aims to support and feature artists whose work amplifies such grassroots activity. We invite submissions by artists working and creating outside the ‘white cube’ circuit whose individual practice, themes or interventions engage with the goals ofAbolitionin a meaningful way. We understand ‘art’ broadly to include many different forms and media: painting, video, drawing, poetry, multi-media, documentary, among others.

Please submit a short (200-300 word) artist statement, visual images in pdf format, online portfolio or website, or other documentation that you feel best represents your work and practice to [email protected] by January 15th, 2016.


Post link
Abolition Journal’s Inaugural Issue – Call for SubmissionsAbolition: A Journal of Insurgent Politics

Abolition Journal’s Inaugural Issue – Call for Submissions

Abolition: A Journal of Insurgent Politics is seeking submissions for the journal’s inaugural issue. Abolitionis a collectively run project supporting radical scholarly and activist research, publishing and disseminating work that encourages us to make the impossible possible, to seek transformation well beyond policy changes and toward revolutionary abolitionism. In that spirit, the journal invites submissions that engage with the meaning, practices, and politics of abolitionism in any historical and geographical context. This means that we are interested in a wide interpretation of abolitionism, including topics such as (but in no way limited to): prison and police abolitionism, decolonization, slavery abolitionism, anti-statism, anti-racism, labor organizing, anti-capitalism, radical feminism, queer and trans* politics, Indigenous people’s politics, migrant activism, social ecology, animal rights and liberation, and radical pedagogy. Recognizing that the best movement-relevant intellectual work is happening both in the movements themselves and in the communities with whom they organize, the journal aims to support activists, artists, and scholars whose work amplifies such grassroots activity. We encourage submissions across a range of formats and approaches – scholarly essays, art, poetry, multi-media, interviews, field notes, documentary, etc. – that are presented in an accessible manner.

Abolition seeks to publish a wide variety of work and this call is open to various forms of writing and creative material. While strict word limits will not be enforced, we suggest the following ranges for submissions:

  • Short Interventions (1000-2000 words);
  • Scholarly Papers (5000-10000 words);
  • Interviews (3000-5000 words);
  • Creative Works (open).

All submissions will be reviewed in a manner consistent with the journal’s mission. We are building relationships for a new kind of peer review that can serve as an insurgent tool to work across and even subvert the academic-activist divide and reject hierarchical definitions of “peers.” Thus, our Collective and Editorial Review Board are comprised of individuals who approach abolitionism from varied personal, political, and structural positions. Unlike most journals, our review process includes non-academic activists and artists in addition to academics. Editorial decisions will be made according to principles of anti-hierarchical power, democratic consensus, and with a preference for work produced by members of under-represented groups in the academy and publishing. For more information about the journal, please see our website,http://abolitionjournal.org. All of our publications will be accessible, free, and open access, rejecting the paywalls of the publishing industry. We will also produce hard-copy versions for circulation to communities lacking internet access and actively work to make copies available to persons incarcerated and detained by the state.

To be considered for Issue One, please submit completed work (including papers, interviews, works of art, etc.) by January 15, 2016. Submissions and inquiries can be sent to [email protected].

[Photos in banner image: Ferguson protester from James Keivom/New York Daily News; Mi’kmaq anti-fracking protester from @Osmich]


Post link
“Freedom will blossom in the ashes of the prisons.Support prison rebels”

“Freedom will blossom in the ashes of the prisons.

Support prison rebels”


Post link

bihet-dragonize:

truth-has-a-liberal-bias:

millennial-review:

California began capitalizing on pay-to-stay by offering so-called “nicer” jails for those willing to pay, as The New York Times reported in 2007. By 2017, 26 California jails willfully created a two-tiered pay-to-stay system, offering flat-screen TVs, a computer room and new beds for their rich “clients” who occasionally roomed in the same jail as poorer prisoners, according to The Marshall Project. An article in Salon pointed out these jails also afford amenities such as “semi-private rooms, single showers, and the ability to … make phone calls whenever.”  (Read More)

I hope people are recognizing that this is awful because these basic amenities should be accessible to prisoners in general and shouldn’t be paid for. I hope that people aren’t hating this because they believe prisoners don’t deserve any of these things. I hope people also recognize that I’m aware of the “even more serious crimes” part and that the people often falsely charged and convicted of these “serious” crimes are usually poc and mentally ill people.

loading