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art | Anne Magill See* * * * *On the Jungian concept of “Individuation” or “Wholen

art | Anne Magill See

* * * * *

On the Jungian concept of “Individuation” or “Wholeness.”

All of us have, to some degree or other, the impulse towards individuation. Individuation was the core of Jung’s work. Yet individuation has nothing to do with Jung specifically. What I mean is that we find the notion of individuation portrayed in multiple areas.

For instance, if you read the Gospel of Thomas you will be reading about Individuation. If you watch the Wizard of Oz you will be going through Dorothy’s process of Individuation. “Somewhere over the rainbow” turns out to be in her own home, in her own home town, within the particular circumstances of her life. It is an inner realisation, not dependent upon outer circumstances. If you watch the series “Judge John Deed”, you will see the portrayal of a person who is, for the most part, individuating.

The Hero’s Journey, whether the hero be Luke Skywalker or the Knights of the Round Table, is an archetype of Individuation. The hero’s quest is the cultural paradigm for the growth of society, through the making of meaning by individuals. The hero’s quest has three dynamics; leaving home, maybe being cast out of society, and thus departing the old ego-concept; being alone and enduring the personal enlargement of consciousness though suffering; achieving a new place, a new home, a new kingdom even, from which one also eventually departs.

Individuation requires a heroism, which cannot be seen from the outside. Remember, however, that a triumphant return is also part of the story. Patience, perseverance, devotion, self-sacrifice: these are demands of individuation which, if not fulfilled, are the cause of neurosis. Put another way, neurosis is an indication that we are resisting the Individuation process.

If we have a very smooth passage through life, and find an easy place within the culture, and accept the collective myths, then we will be very unlikely to Individuate. Most individuators suffer at least one terrible wounding in life, which opens them up to a larger potential, which is not available in the collective values - there is no legitimised place within collective values. Sometimes these wounds are suffered in childhood, sometimes later in life, or, of course, both.

… Often people who individuate are confronted with a fate that they cannot change. This predicament becomes the food for individuation, and provides the work of the individual to find meaning and purpose within circumstances, which the collective culture may judge as being deficient or risky in some way. It is easy for those who are enmeshed in the culture to look down on the travails of individuating persons, and judge them by credo standards. Sometimes individuating is a messy business. It is usually invisible to others, because it is an inner rather than outer process. It is about living an authentic life.

- Kaye Gersch

[The Soul Journey with Sarah Moussa]


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