#that is such a powerful response

[Saint] Paul was denounced to the [Roman] authorities by owners of a slave-girl who had the power of predicting the future [due to the influence of a demon. Such soothsaying was not uncommon;] in the uncertainties of a pre-scientific age, any high-ranking official would have a staff of seers to predict the future for a price. Today we [effectively] still have them and they call themselves scientists, whether their predictions have a sound scientific basis or not. [Although legitimate science is praiseworthy and practically useful, we see the modern “demonic” aspect inevitably emerge when the knowledge gained by science is separated from God, being instead hailed as the result of human power alone, and used for trivial, selfish ends. Like in the pagan days of Rome, today individuals of popular esteem or rank will, almost religiously, consult the (often unprofessional) predictions of ‘science’ to guide and govern their choices. This superstitious obsession, and the power it brings, has become so integral to the lifestyles of so many that, when it is questioned– or removed, as Saint Paul did with the demon of divination– the result is striking. Idols do not fall quietly, especially not before Christ. Likewise,] when Paul silences this girl– and deprives her owners of their income– [in their fury,] they easily accuse him of other 'crimes’. These might be refusal to attribute divine status to the Emperor– [the next step up in idolatry. Whereas a pagan had no trouble promoting mortals to 'godhood’ and consulting spirits for hidden knowledge, the early Christians– still seen only as a Jewish sect– openly refused and rebuked such practices. Their faithful devotion to the One God, and declaration of His Sovereignty, was an automatic criminal sentence in the eyes of a vengeful nonbeliever– or even a misguided man of their natal faith, once the Christian declared Christ as God Himself! Thus] in his proclamation of the Gospel, Paul was caught between two [unavoidable and painful outcomes]: either he was beaten by the lictors for refusing divine honour to the emperor, or he was beaten by the Jews for granting divine honour to Christ. [Nevertheless, he– and all the faithful– stood undaunted.] Half-a-century [after Paul was so accused,] Pliny, as a provincial governor, challenges Christians to say ‘The Emperor is Lord’; they reply, ‘Damn the Emperor, Jesus is Lord!’

Dom Henry Wansbrough; Expounded Commentary on Acts 16:16-22