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queerkeitcoven:

are you Jewish, LGBTQ+, AND interested in the study and/or practice of Jewish magic & mysticism? we want to hear from you!

https://forms.gle/AvyVo3979zXNbaaRA

mod Ezra here - as you know, this community & the intersection of topics that brought us together is near & dear to my heart, so it’s been a goal of mine to try to understand that connection better in order to collect/create more resources specifically for us! this survey, which is mostly open-ended short written response, was created as a tool to help get bigger conversations rolling & collect some data for us to think about. there’s more info at the link about how the information will potentially be used/shared, but in short - it’s up to you if you want to be totally anonymous or if you want to be cited and/or interviewed at more length. 

i’ve got a couple of related projects in the works & possibly some opportunities for where this might go - right now i’m mostly interested in gathering info & keeping it open. please share widely & don’t hesitate to reach out if you have any questions or concerns about the survey! 

[image: three small bird-like angels that protect against Lilith, from a diagram in the Book of Raziel, colored with the black & brown striped rainbow flag]

queerkeitcoven: queerkeitcoven:A Medieval Gay Brawl in the Synagogue On Yom Kippur Sometimes the f

queerkeitcoven:

queerkeitcoven:

A Medieval Gay Brawl in the Synagogue On Yom Kippur

Sometimes the finds of the Genizah are so incredible that you have difficulty believing that it’s really there, that you are really peering through this window into the lives of medieval Jews around the Mediterranean. This story caught my attention in a footnote of Goitein’s and I thought I would post it for Yom Kippur… It’s not really magic-related, except that I think there’s a certain magic in recovering and reclaiming the past.

The fragment shown here, T-S 8J22.25 in Cambridge, is a letter from a Jewish pilgrim named Hasan ben Mu’ammal, who had gone on pilgrimage to Jerusalem for the High Holidays, Tishrei 4813 = September 1052 CE. He reports that a certain Daniel had wished to see him but he was unable to, because of “the altercation” that had happened in synagogue. Apparently, on Yom Kippur, many pilgrims had gathered from around the Mediterranean, and “a man from Tiberias and a man from [Tyre] became involved in love, and the Tiberian began fondling [?] the Tyrian in the sight of everyone… and the people from Tiberias and those from Tyre began to fight with one another and went out to […] and they brought the chief of the police to the synagogue and […] until the people calmed down.” Hasan goes on to report that Daniel had told him that “such is the behaviour of these people every day,” and concludes the letter with best wishes to the recipients (his brother Abu Nasr and family). A wild ride from start to finish. Goitein drily observes that the letter indicates that homosexuality was regarded as a “vice rather than a deadly crime… [and] it did not form the object of great social concern.” 

Shana tova — welcome to 5777! May all who are fasting have a meaningful, enriching, and affirming day… and hopefully a peaceful one too!

A classic post! This source is now available with a full translation and commentary in my book, A Rainbow Thread. Shana tova, and may all who are observing Yom Kippur have a meaningful holiday!


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On May 18th host or attend a multi-generational #SAGEtable event “share food and experiences…create connections among generations.”

Are you going to host or attend a #SAGEtable meal? Who are your multi-generational Queer heroes? Who would be at your dream SAGE table event?

On May 18, @sageusa invites you to host or attend SAGE Table, a chance for LGBTQs of all ages to sit down, strengthen community, and forge new traditions. Follow @sageusa or the link in our bio and please host or attend a SAGE Table in your community. . In support of SAGE Table, @lgbt_history worked with the incredible @levijfoster and @mh0ffman to create “The Families We Make,” a series bringing together queer activist heroes of all ages. This post is part of that series; swipe right to see Levi’s portrait. . Edie Windsor and Thea Spyer met in 1963, began dating in 1965, and got engaged in 1967. They spent decades fighting for LGBTQ liberation. . In 2007, after thirty years of living with progressive MS, Thea was given a year to live. As they couldn’t legally marry in New York, the couple wed in Toronto. . After Thea’s death in 2009, Edie had to pay substantial federal taxes on her wife’s estate, whereas a heterosexual widow would not have paid any taxes; the different treatment arose from Section 3 of the Defense of Marriage Act, which applied “spouse” only to opposite-sex couples. Edie sued and fought to the Supreme Court, which declared Section 3 unconstitutional, paving the way for 2015’s marriage equality ruling. . @sageusa has a special place in Edie’s heart. She is a former board member and a winner of @sageusa’s Lifetime Achievement Award, and she took great comfort in the SAGE community after Thea’s death. . As @levijfoster’s portrait shows, it didn’t take long for Edie and @raymondbraun to hit it off. Raymond, a media personality, activist, and entrepreneur who has been named, among other things, one of the world’s most influential LGBTQs by OUT magazine, has an unrelenting passion for fairness and equality, especially when it comes to LGBTQ youth; he is engaged, engaging, hyper-intelligent, and compassionate. . Because of @sageusa, these two incredible activists shared space, made plans, and gave each other strength. We all can make these connections on May 18 by participating in SAGE Table. . Pictures: (1) Edie & Thea, Halloween, 1981. c/o Edie Windsor; (2) Edie & Raymond, New York City, April 20, 2017. Photo by @levijfoster. #SAGETable

A post shared by lgbt_history (@lgbt_history) on

butchniqabi:

God said “i love lgbt jewish people n muslims” because the first day of pride is both laylat al-qadr and shabbat can i get a mashallah

ברוך שהחינו וקימנו והגיענו לזמן הזה / Blessed is the One who has enlivened us, sustained us, and bro

ברוך שהחינו וקימנו והגיענו לזמן הזה / Blessed is the One who has enlivened us, sustained us, and brought us to this moment. 

Not much more to say at the moment except acknowledge the overflowing gratitude to all the mentors, colleagues, scholars, activists, lovers, and friends who contributed to making this book possible. Looking forward to sharing it with all of you! If you’d like to bring me to your community to share the stories of A Rainbow Thread, please get in touch!

ORDER NOW: A Rainbow Thread: An Anthology of Queer Jewish Texts from the First Century to 1969


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makingqueerhistory: Salim Halali [Image Description: a black and white photo of Salim Halali, an Alg

makingqueerhistory:

Salim Halali

[Image Description: a black and white photo of Salim Halali, an Algerian-Turkish man wearing a suit with a white flower and bow tie and a fez.]

The life story of Salim Halali is one with countless branches. His experiences as a gay Jewish man in Paris in the 1930’s are as eventful as one would imagine, and his music career is not only well known but well remembered, what with being crowned the “King of Shaabi” at the height of his popularity. He lived just as extravagantly behind closed doors, often throwing lavish parties with his two pet tigers. There’s much to be said of his storied life. (Read full article)

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