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queerkeitcoven: queerkeitcoven:A Medieval Gay Brawl in the Synagogue On Yom Kippur Sometimes the f

queerkeitcoven:

queerkeitcoven:

A Medieval Gay Brawl in the Synagogue On Yom Kippur

Sometimes the finds of the Genizah are so incredible that you have difficulty believing that it’s really there, that you are really peering through this window into the lives of medieval Jews around the Mediterranean. This story caught my attention in a footnote of Goitein’s and I thought I would post it for Yom Kippur… It’s not really magic-related, except that I think there’s a certain magic in recovering and reclaiming the past.

The fragment shown here, T-S 8J22.25 in Cambridge, is a letter from a Jewish pilgrim named Hasan ben Mu’ammal, who had gone on pilgrimage to Jerusalem for the High Holidays, Tishrei 4813 = September 1052 CE. He reports that a certain Daniel had wished to see him but he was unable to, because of “the altercation” that had happened in synagogue. Apparently, on Yom Kippur, many pilgrims had gathered from around the Mediterranean, and “a man from Tiberias and a man from [Tyre] became involved in love, and the Tiberian began fondling [?] the Tyrian in the sight of everyone… and the people from Tiberias and those from Tyre began to fight with one another and went out to […] and they brought the chief of the police to the synagogue and […] until the people calmed down.” Hasan goes on to report that Daniel had told him that “such is the behaviour of these people every day,” and concludes the letter with best wishes to the recipients (his brother Abu Nasr and family). A wild ride from start to finish. Goitein drily observes that the letter indicates that homosexuality was regarded as a “vice rather than a deadly crime… [and] it did not form the object of great social concern.” 

Shana tova — welcome to 5777! May all who are fasting have a meaningful, enriching, and affirming day… and hopefully a peaceful one too!

A classic post! This source is now available with a full translation and commentary in my book, A Rainbow Thread. Shana tova, and may all who are observing Yom Kippur have a meaningful holiday!


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 Rosh Hashanah is almost here! Shana tova, and a happy, healthy, and well-designed new year!

Rosh Hashanah is almost here! Shana tova, and a happy, healthy, and well-designed new year!


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Shana Tova! Today is the first day of Rosh Hashanah, the Jewish near year. May it bring the best for

Shana Tova! Today is the first day of Rosh Hashanah, the Jewish near year. May it bring the best for everyone!


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queerkeitcoven: A Medieval Gay Brawl in the Synagogue On Yom Kippur Sometimes the finds of the Geniz

queerkeitcoven:

A Medieval Gay Brawl in the Synagogue On Yom Kippur

Sometimes the finds of the Genizah are so incredible that you have difficulty believing that it’s really there, that you are really peering through this window into the lives of medieval Jews around the Mediterranean. This story caught my attention in a footnote of Goitein’s and I thought I would post it for Yom Kippur… It’s not really magic-related, except that I think there’s a certain magic in recovering and reclaiming the past.

The fragment shown here, T-S 8J22.25 in Cambridge, is a letter from a Jewish pilgrim named Hasan ben Mu’ammal, who had gone on pilgrimage to Jerusalem for the High Holidays, Tishrei 4813 = September 1052 CE. He reports that a certain Daniel had wished to see him but he was unable to, because of “the altercation” that had happened in synagogue. Apparently, on Yom Kippur, many pilgrims had gathered from around the Mediterranean, and “a man from Tiberias and a man from [Tyre] became involved in love, and the Tiberian began fondling [?] the Tyrian in the sight of everyone… and the people from Tiberias and those from Tyre began to fight with one another and went out to […] and they brought the chief of the police to the synagogue and […] until the people calmed down.” Hasan goes on to report that Daniel had told him that “such is the behaviour of these people every day,” and concludes the letter with best wishes to the recipients (his brother Abu Nasr and family). A wild ride from start to finish. Goitein drily observes that the letter indicates that homosexuality was regarded as a “vice rather than a deadly crime… [and] it did not form the object of great social concern.” 

Shana tova — welcome to 5777! May all who are fasting have a meaningful, enriching, and affirming day… and hopefully a peaceful one too!

A classic post! This source is now available with a full translation and commentary in my book, A Rainbow Thread. Shana tova, and may all who are observing Yom Kippur have a meaningful holiday!


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