#new muslim
Allah calls Himself Al-Hayy— The Ever-Living— on five occasions in the Quran. Al-Hayy is the One who is everlasting and undying, the One from whom all life arises. Al-Hayy is the One who was, is, and will always be alive!
The Everlasting, The Living
Hayy comes from the root haa-yaa-yaa, which points to four main meanings. The first meaning is to live. The second main meaning is to become apparent or distinct. The third is to revive, vitalize and call into being and the fourth main meaning is to be sound, or whole.
This root appears 184 times in the Quran in 12 derived forms. Examples of these forms are yuhyee (“grants life”), hayyan (“alive”) and al hayaatu (” the life”).
Al-Hayy is the One who has a continuous life with no beginning or end. His Life and all His Attributes are perfect. His life is self-sustaining and has no external source, whereas our lives have been granted to us by the Creator. Al-Hayy is the One who calls all life into being and He is the source to which life will return!
Al-Hayy Himself says: . . And [all] faces will be humbled before the Ever-Living, the Sustainer of existence. And he will have failed who carries injustice [Quran, 20:111] And rely upon the Ever-Living who does not die..[Quran, 25:58] He is the Ever-Living; there is no deity except Him, so call upon Him, [being] sincere to Him in religion. [Quran, 40:65]
The Perfect Life
Al-Hayy is most often combined with the Name Al-Qayyoom, the Sustainer. This is a beautiful combination of the perfection of Allah’s Attributes and His Actions. Al-Hayy means the One who possesses the perfect living and so all His attributes are perfect: His hearing, His sight, His Beauty etc. Man’s life is imperfect from all sides: our hearing, sight, speech and actions are all imperfect. All the attributes of Allah are perfect, because any defiency in attributes would come from weakness of life and His life is perfect!
How Can You Live By This Name?
1. Rely upon the Ever-Living. And rely upon the Ever-Living who does not die, and exalt with His praise… [Quran, 25:58] Each source of our problems and distress lies in this world, whether it is money, family etc and these will all perish one day. This ayah gives us a beautiful reflection: while you put your trust in Allah, really realize how great the One is in who you trust. Use your imagination, go back in time for 100 years, 1000 years, a million or a billion years and Allah was alive. In the same way think about the future, so feel the glory that belongs to Him.
2. Motivate yourself to do good. The ayah continues: And sufficient is He to be, with the sins of His servants, Acquainted. [Quran, 25:58] As you leave all your matters to Al-Hayy, realizing His greatness and express this awareness by tasbeeh (saying subhanallah) coming from your lips, also take action with your limbs. Let Al-Hayy motivate you to do good deeds. Whereas people have not been with you all of your life, being able to see and hear all your bad deeds, Al-Hayy was, is and will be there with His perfect hearing and seeing which are part of His perfect life!
3. Recite Ayatul Kursi after each prayer and before going to sleep. In this greatest ayah of the Quran the Name Al-Hayy is mentioned and many virtues are narrated about ayatul Kursi. In each sentence one or two attributes of Allah are mentioned: . everytime you recite this ayah reflect on the Attributes of Allah and how they all emerge from His perfect Life: He is Al-Hayy!
4. Ask Al-Hayy. When the Prophet salallahu ‘alayhi wa sallam was faced with a serious difficulty, he would say: Yaa Hayyu, Yaa Qayyum (O Ever-Living One, O Self-Existing One)! By Your mercy I seek help
سْتَغِيْث أَ بِرَحْمَتِكَ قَيُّوْمُ يَا حَيُّ يَا [Sunan At-Tirmidhee]
5. Be comforted by Al-Hayy.
Be comforted by Al-Hayy and turn to Him only when you lose things around you and know that He will always be there. When you are treated unjustly and see injustice around you, do your best to help according to the laws of Al-Hayy but also know that the injustice of every single person will be a cause of failure in the Hereafter. So guard for injustice from your own hands as well! And [all] faces will be humbled before the Ever-Living, the Sustainer of existence. And he will have failed who carries injustice. [Quran, 20:111]
6. Turn to Al-Hayy for daily-life guidance.
The Prophet salallahu ‘alayhi wa sallam once mentioned to Faatimah radiyallaahu ‘anha to recite the following supplication morning and evening: Yaa Hayyu yaa qayyoom bi-rahmatika astagheeth, aslih lee shaa-nee kullahu, wa laa takilnee ilaa nafsee tarfata ‘ayn – O Ever-Living One, O Self-Existing One, I seek assistance through the means of your mercy, correct for me all my affairs and do not entrust me to my nafs (myself) for the moment of a blink of an eye [An-Nasa’i] If Al-Hayy would even leave you to yourself for a split-second, you would perish!
Wallahu ta’alaa ‘alem.
O Allah, Al-Hayy, we know that You are the One who is everlasting and perfect alive. Bless us with reliance on You, make us realize Your Perfection of Life and so of all Your attributes and guide us to live by them. Make our life a source of good and give us a good end of life, inspire us to turn to You only and grant to us eternal life in the Gardens of Jannatul Firdaws, ameen!
Allah calls Himself Al-Muhyee—The Giver of Life— on two occasions in the Quran. Al-Muhyee is the One who created life and decides what will be brought to life. He is the only One who can bring something to life, including the spiritual life to the hearts!
The Bestower of Life, The Reviver
Muhyee comes from the root haa-yaa-yaa, which points to four main meanings. The first meaning is to live. The second main meaning is to become apparent or distinct. The third is to revive, vitalize and call into being and the fourth main meaning is to be sound, or whole.
This root appears 184 times in the Quran in 12 derived forms. Examples of these forms are yuhyee (“grants life”), hayyan (“alive”) and al hayaatu (” the life”).
Al-Muyhee is the only One who can give life to whomever He pleases, surrounding the creation with the right conditions to survive. Then He decrees death, to restore life and join the soul and body on the Day of Judgement to repay us for what we did in this world and this is an easy task for Him!
Al-Muhyee Himself says: … Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent. [Quran, 41:39] So observe the effects of the mercy of Allah – how He gives life to the earth after its lifelessness…[Quran, 30:50]
The Plan of Life
The Prophet salallahu ‘alayhi wa sallam narrated: Verily, each of you is brought together in his mother’s abdomen for forty days in the form of a drop of fluid. Then it is a clinging object for a similar [period]. Thereafter, it is a lump looking like it has been chewed for a similar [period]. The angel is then sent to him and he breathes into him the spirit. He is also commanded to issue four decrees: to record his sustenance, his life span, his deeds and [whether he will be] unhappy [by entering Hell] or happy [by entering Paradise]..[part hadith, Al-Bukharee, Muslim] Al-Muhyee bestows our life in stages and grows our body in a miraculous way, from a drop of fluid into a detailed body clothed with muscles, flesh, veins and skin. But not only psycically, Al-Muhyee also gives us life by sending an angel to breath the spirit into us and we remain limited in knowledge of our innerselves. On top of bestowing our lives, Al-Muhyee also commands to issue four decrees which determine the course of our life. Such is the plan of life of Al-Muyee!
How Can You Live By This Name?
1. Be convinced Al-Muhyee can make anything happen. He it is Who gives life and causes death; so, when He decrees an affair, He only says to it: Be, and it is [Quran, 40:68] This is one of the most hope giving ayaat for those who call upon Him. As Al-Muhyee can bring everything to life and even restore life to that which appeared dead to us, so rest assured taking care of your matters is easy for Him, all you have to do is ask Him, wholeheartedly and sincerely. Turn every worry, moment of stress, wish and desire into a dua!
2. Ask for a heart alive with faith. Scholars have described hearts, just like bodies, to be of three types; the healthy heart, the dead heart and the sick heart. The alive heart is a heart of faith, its services are exclusively reserved for Allah, willingly and lovingly, with total reliance, relating all matters to Him, in fear, hope, and sincere dedication and it is extremely important to work for a healthy heart: The Day on which neither wealth nor sons will be of any use, except for whoever brings to Allah a sound heart. [Quran 26:88-89]
3. Revive the sunnah. Mankind has many different concepts of success in life. But what is the right way? He brings (beings/things) to life and causes death; therefore, believe in Allah and in His Messenger, the Prophet who believes in Allah and in His words, and follow him, so that you may walk in the right way [Quran, 7:158]. So make an effort to apply the sunnah in your daily life and for extra reward, revive acts from the sunnah by telling others about them, from the forgotten sunan like the prostration of gratefullness (sajda us shukr) to the neglected acts, like giving salaam on the street!
4. Cherish life. Al-Muhyee gave you life and placed you on this earth as an ambassador. Respect your life by using your time wisely and respect other people’s life by benefiting them with your knowledge, skills and emotional support and never harm another life unjustly, not even the life of an animal. If you truly cherish life you constantly strive against lughw – useless activities as mentioned in the Quran – this includes useless conversations, watching things of no benefit etc. 5. Learn from nature. Study the extremely valuable lessons Al-Muhyee teaches you through His works in nature. Among His Signs is that you see the earth laid bare, and then, when We send down water on it, it quivers and swells. He Who gives it life also gives life to the dead. Certainly He has power over all things. [Quran, 41:39] When you see the change of seasons, from greenery to bareness, reflect on the ups and downs of your life and that after dark(difficult) times, light(easy) times come. 6. Strive for knowledge. Islamic knowldge is a light, ask Al-Muyhee to walk in light in this life and the next! Is he who was dead then We raised him to life and made for him a light whereby he walks among people like him whose likeness is that of one who is in utter darkness from which he cannot come out? [Quran, 6:122]
7. Remind yourself and others of the After-Life.
The Prophet salallahu ‘alayhi wasallam was asked: “Which of our companions are best?” He replied: One whose appearance reminds you of God, and whose speech increases you in knowledge, and whose actions remind you of the hereafter. [al-Muhasibi]
Wallahu ta’alaa ‘alem.
O Allah, Al-Muhyee, we know that You are the only Giver of Life. Bless us with hearts that are alive with faith encouraging us to righteous actions. Make us of those who live by and revive the sunnah of Your Prophet, guide us in reflecting on Your signs in nature and learn from them. Give us beneficial knowlegde, grant us respect for our own life and the lives of others and make us of the best companions, reminding ourselves and others about the Hereafter, ameen!
Allah calls Himself Al-Mateen— The Firm, The Steadfast— once in the Quran. Al-Mateen is the One of whom in addition to His unconquerable power, His nature is to be firm. This combination of possession of the perfect strength and complete firmness of nature means no one can ever object to His actions or prevent His orders from being carried out!
The Utmost Firm, The Steadfast and Determined One
Mateen comes from the root meem-taa-noon, which points to four main meanings. The first meaning is to be strong, firm, and hard. The second main meaning is to be solid or robust. The third to be steadfast, determined, and sure, and the fourth main meaning is to possess any quality to a strong degree. This root appears three times in the Quran in one derived form. An example of this form is mateenun (“[is] firm”).
Linguistically, mateen means something very strong and very stable; its foundation is unshakeable. Al-Qawiyy is the One who possesses the attribute of inexhaustible strength, whereas Al-Mateen is the One whose nature it is to be firm, steadfast, and determined. He is the One who can easily overcome anything through supreme firmness and strength of determination!
Al-Mateen Himself says: … Indeed, it is Allah who is the [continual] Provider, the firm possessor of strength. [Quran, 51:58]
The Plan of Al-Mateen
Al-Mateen says: And I will give them time. Indeed, My plan is firm [Quran, 68:45]. Allah ‘azza wajal says He lets people go free for a long time, as this is all part of His plan and according to His wisdom. This way people can decide through different events to turn to the truth of Islam or not.
Some might disbelieve and oppose Islam for years and eventually find guidance. Other times Al-Mateen gives the disbeliever a long time to live and the disbeliever carries on doing more evil, so he or she is punished more. This also means that believers have the chance to get more reward and higher ranks in Paradise through their struggles and good deeds throughout the long period of time Al-Mateen gave them. The plan of Allah is firm!
How Can You Live By This Name?
1. Be firm in following the right path.
Let the attribute of firmness inspire you to stick to your Deen at all times and be determined to follow the straight path with understanding. The means to staying firm on Islam are: to hold on tight to the Quran and strive to understand what you read so you can apply the orders and prohibitions and motivations in your daily life, and; to do as many good deeds as you can; to study the lives of the prophets, peace be upon them, follow their examples, and think about the delights of Paradise, the torture of Hellfire and the agony of death.
Al-Mateen says: Allah will keep firm those who believe, with the word that stands firm in this world and in the Hereafter. And Allah will cause to go astray those who are dhalimun (polytheists and wrongdoers, etc.), and Allah does what He wills.[Quran, 14:27]
2. Call others to Al-Mateen.
The soul that is not active will stagnate. Giving da’wah can save you from punishment and cause Al-Mateen to make you stand firm yourself. Now then, for that (reason), call (them to the Faith), and stand steadfast as you are commanded … [Quran, 42:15]
Being busy with good will help you against Shaytan’s temptations to lead you astray, plus being challenged by obstacles and stubborn people on your journey of calling others to Allah can make you a stronger person in faith.
3. Study the seerah for strength.
To strengthen your Islamic identity, follow your roots: study the seerah. The Prophet salallahu ‘alayhi wa sallam said: Among the people who came before you, there was a man who was taken and put into a hole dug for him in the earth, then a saw was put on his head and he was cut into two pieces, and an iron comb was used to tear the flesh from his bones, but this still did not turn him away from his religion. [Al-Bukhaaree]
4. Be confident in the plan of Al-Mateen.
Allah’s plan is mateen— know that nothing or no one can defeat His plan. Even though people might plot against you, the reality is Al-Mateen will support the believers as long as they are sincere and the ultimate victory will be theirs. So trust in Al-Mateen and strive for sincerity in each deed you do.
Al-Mateen says: And they said nothing but: ‘Our Lord! Forgive us our sins and our transgressions (in keeping our duties to You), establish our feet firmly, and give us victory over the disbelieving folk.’ So Allah gave them the reward of this world, and the excellent reward of the Hereafter … [Quran, 3:147-148]
5. Keep close to firm people.
Surround yourself with people who are firm upon Islam, seek their advice and be someone who inspires others to stay firm too.
6. Ask Al-Mateen.
Being able to be steadfast in good and bad times should be one of your daily adiyah (plural of dua)! The Prophet salallahu ‘alayhi wa sallam said about your heart: It changes more than a pot of rapidly boiling water. [Ahmad, al-Hakim]
Memorize this dua the Prophet salallahu ‘alayhi wa sallam made and ask Al-Mateen from the bottom of your heart: يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِى عَلَى دِينِكَ – Yaa Muqallibal quloob thabbit qalbee ‘alaa deenik. Which means: Oh Turner of hearts, make my heart firm upon Your religion. Be determined to get into Paradise and keep reminding yourself this world is only temporary!
Wallahu ta’alaa ‘alem.
O Allah, Al-Mateen, we know that You are the most firm. Let us benefit from the Quran and Sunnah. Make us firm in our faith, lead us on the straight path, and make us steadfast in good and bad times. Make us of those who call others to Islam and bless us with righteous company. Adorn our hearts with a strong determination to strive for Your Paradise, ameen!
Allah calls Himself Al-Qawiyy— The All-Strong, The Powerful— on nine occasions in the Quran. Al-Qawiyy is the only One Whose strength is unlimited, inexhaustible, and neither preceded by weakness nor followed by a loss of strength. He affects everything yet nothing can affect Him!
The Supremely Strong, The Perfect in Strength
Qawiyy comes from the root qaaf-waw-yaa which points to three main meanings. The first meaning is to be strong or to have sufficient power. The second main meaning is to be robust, hardy, or sturdy, and the third is to prevail.
This root appears 42 times in the Quran in three derived forms. Examples of these forms include bi quwwatin (“with strength”) and lil-muqween (“for the wayfarers in the desert”).
Linguistically, qawiyy is derived from quwwa, the attribute of strength. Al-Qawiyy is the Ultimate in Strength; His attributes of strength never decrease and never have to be followed by a period of rest. The perfect strength of Al-Qawiyy is irresistible, and nothing and no one in the heavens and the earth can help but submit to it!
Al-Qawiyy Himself says: … They disbelieved in the signs of Allah , so Allah seized them for their sins. Indeed, Allah is Powerful and severe in penalty. [Quran, 8:52] And sufficient was Allah for the believers in battle, and ever is Allah Powerful and Exalted in Might.[Quran,33:25]
Al-Qawiyy and other names
Al-Jabbaar, Al-Qahhaar, Al-‘Azeez, and Al-Qawiyy are all names of power, strength, and dominance. Allah’s name Al-Qawiyy is most often paired with His beautiful name Al-Azeez, The All-Mighty. Strength is not suited except to those who are honorable; Al-Qawiyy uses His Strength in the most honorable ways to show His perfect might. This combination is used in the context of Allah ‘azza wajal using His strength to support the believers against the tyrants and unjust while using His might to punish them.
How Can You Live By This Name?
1. Be a strong believer.
Just as Allah is The All-Knowing and loves to see you knowledgeable, and just as and He is The Just and loves to see you being just, Allah ‘azza wajalloves to see the quality of quwwa in you as a believer. The Prophet salallahu ‘alayhi wasallamsaid: A strong believer is better and more beloved to Allah than a weak believer, though both are good. Hasten to what benefits you, seeking Allah’s help, and do not feel defeated. If some misfortune befalls you, do not say: “If only I had done such-and-such…” but say: “It is what Allah decreed, and He does as He wills.” The words “If only…” open the doors for Satan’s machinations. [Muslim] Have quwwa in your faith, in your determination to enjoin good and forbid evil, in your war against shaytan, in your character and in your will to seek knowledge!
2. Strive for justice and rest assured against the unjust.
Al-Qawiyy detests strength based on tyranny and injustice. The Prophet salallahu ‘alayhi wa sallamsaid: No nation is blessed unless its weakest members can demand their rights without hesitation. [Sunan Ibn Maajah] Be a person in your community who finds it important to be just in even the smallest matters, and inspire others to be just and to stand up for the rights of the weak. Rest assured in the promise of Al-Qawiyy to those who support His cause: Allah will certainly aid those who aid His (cause), for verily Allah is Strong, Mighty. [Quran, 22:40]
3. Fear Al-Qawiyy.
Al-Qawiyy gave one angel the strength to overturn a whole city or uproot a mountain, and this angel and all others, despite their enormous strength, tremble out of awe and fear of His greatness. So what about us— which powers do we have? Fear Al-Qawiyy and recall His strength to motivate yourself when you’re about to do something wrong.
4. Reflect the creation of Al-Qawiyy.
Look at the strength of the heat of the sun: in hours it can melt huge ice surfaces which could not be demolished by mankind’s strongest machines. Reflect on the power of the wind, which can lift up whole villages and blow them in the air like a feather. Contemplate the might of the oceans, swallowing complete countries. Reflecting on creation will help you understand the greatness and mind-blowing strength of the creator. Contemplate the signs of Al-Qawiyy and act upon them by obeying His commands and staying away from His prohibitions.
5.Take comfort in Al-Qawiyy.
Despite His enormous might and strength, Allah ‘azza wajal is extremely gentle and subtle with His servants. Allah is Subtle with His servants; He gives provisions to whom He wills. And He is the Powerful, the Exalted in Might. [Quran, 42:19] Take comfort in Him, your protector, your perfect beloved, in times when you feel weak and overcome by worries and difficulties
Wallahu ta’alaa ‘alem.
O Allah, Al-Qawiyy, we know that Your Strength is perfect and complete . Make us strong believers and aid us to use our strength to strive for justice. Adorn us with reliance on your promise against the unjust and enable us to be comforted by our knowledge of Your Strength. Inspire our minds to reflect on Your Creation and fill our hearts with fear and awe for Your Greatness and irresistible Strength, ameen!
Allah calls Himself Al-Wakeel— The Trustee, The Disposer of Affairs, The Guardian— on 14 occasions in the Quran. Al-Wakeel is the only One who takes charge of the affairs of those under His care, managing all matters as He pleases. He is the One to be relied on, for all power belongs to Him!
The Disposer of Affairs, The One to be Relied Upon
Wakeel comes from the root waaw-kaaf-laam, which points to three main meanings. The first meaning is to appoint or entrust for the care or management of something. The second main meaning is to be a guardian of one’s interests, and the third is to rely upon.
This root appears 70 times in the Quran in four derived forms. Examples of these forms includetawakkaltu (“I put my trust”) and al-mutawakkileen (“the ones who put trust”).
Linguistically the wakeel of someone else is the person who efficiently represents him or does what he is incapable of doing on his behalf. Al-Wakeel is the ultimate Trustee, guardian and administrator of all things and we can trust in the fact that Al-Wakeel will provide the perfect resolution for every matter!
Al-Wakeel Himself says: … But it increased them in faith, and they said, “Sufficient for us is Allah , and [He is] the best Disposer of affairs [Quran, 3:173] … To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs [Quran, 4:171] and The Lord of the East and the West; there is no deity except Him, so take Him as Disposer of [your] affairs [Quran, 73:]
Al-Wakeel and Other Names
In the ayaat in which the name Al-Wakeel is mentioned, Allah gives a reference to His power and authority. The name Al-Wakeel is related in meaning to Al-Haseeb (The Reckoner, The Sufficer) and to Al-Qadeer (The All-Powerful); we entrust our affairs to Allah because only He has control over all things and only He is sufficient for us as provider and reckoner.
How Can You Live By This Name?
1. Have trust and work hard.
Reliance on Allah (tawakkul) means you entrust your affairs to Him, take every worldly precaution, and submit to Al-Wakeel for the result. An example is the hijrah for which the prophet salallahu ‘alayhi wasallam and Abu Bakr radiyyallahu ‘anhu planned according to their means. However, they were overtaken by the Quraysh. This is when the prophet calmed Abu Bakr with a beautiful statement of tawakkul, saying What do you think is the destiny of two people who have Allah for their Companion?
2. Pray istakharah.
One of the most beautiful examples of trusting in Al-Wakeel’s choice is the istakharah prayer. Ask Allah that if the matter is good for you to make it easy for you and if not, to take it away and then be content with the decree of Al-Wakeel. Make it a habit to practice this sunnah in your daily life, for big and small matters, as the prophet salallahu ‘alayhi wa sallam taught the companions to makeistakharah in all things, just as he used to teach them surahs from the Quran!
3. Don’t be anxious about the future.
Many people are depressed or worried about their or their children’s future. Don’t fear the power of the enemy, never go for unlawful earnings, and know that you can trust Al-Wakeel because He will manage your affairs in the way best for you! Be inspired by what Ibraheem ‘alayhi sallam said when he was thrown in the fire: Allah suffices me, for He is the best disposer of affairs (hasbunallaahu wa ni’mal wakeel)!* Take the example of those who entrusted their souls to Al-Wakeel, like Haajar, when she was left in the desert with Ismaeel ‘alayhi sallam who said with true belief: Did your Lord order you to do so, then He shall not forsake us.
4. Be someone others can trust and rely on. Be someone others can turn to when they need help, and when you have to act on someone’s behalf fear Al-Wakeel and fulfill your duty as good as you can. The Prophet salallahu ‘alayhi wa sallamsaid: Allah will aid a servant (of His) so long as the servant aids his brother. [Muslim]
5. Train yourself to trust Al-Wakeel.
The first time Musa ‘alayhi sallam saw the stick becoming a snake, he ran away in fear. The second time he did not run but felt fright within himself upon being confronted by the magicians, and the third time, the most difficult of these situations, when the army of the Pharaoh was behind them and the sea in front of them, he had no fear; he said what can be translated as, Not at all. Surely my Lord is with me; He will soon guide me. [Quran, 26: 62] [paraphrased from the series In Thy Name we live by Dr. A. Khaled]
6. Do dhikr with this name.
Every morning and evening say: حَسْبِ اللهُ لا إله إلا هو، عليه توكلت و هو ربَ العرش العظيم
Allah is sufficient for me. There is no God but He. I have placed my trust in Him, He is Lord of the Majestic Throne. Whoever says this seven times in the morning after fajr, and seven times after Asr, Allah will take care of whatever worries him of the matter of this world and the hereafter. [Abu Dawood, Muslim]
The Prophet said: Whoever says(when he leaves his house) – Bismillaah, tawakkaltu ‘alaa Allaah, wa laa hawla wa laa quwwata illaa billaah – In the name of Allah, I put my trust in Allah and there is no power and no strength except with Allah- , it will be said to him: You are taken care of and you are protected and guided, and the devils will move away from him, and one devil says: What can you do with a man who has been guided, taken care of and protected?[Abu Dawood, At-Tirmidhi]
Wallahu ta’alaa ‘alem.
O Allah, Al-Wakeel, we know that You take care of all matters. Make us of the mutawakkileen, those who gracefully rely on You and guide us to work in this world to the best of our ability. Make us of those others can trust in, protect us against our enemies and ourselves, guard over us and make us entrust our souls to you in times of ease and hardship, ameen!
Allah calls Himself Al-Haqq— The Absolute Truth, The Reality— on nine occasions in the Quran. Al-Haqq is true in and of Himself and in His attributes; His existence is undeniable and nothing else can exist except through Him. His words are truth; the meeting with Him is truth; His Messengers are truth; His Books are truth; His religion is the Truth; the worship of Him Alone, with no partners or associates, is the Truth; everything that has to do with Him is truth! [Tayseer al-Kareem al-Rahmaan fi Tafseer Kalaam al-Mannaan, Shaykh ‘Abd al-Rahmaan al-Sa’di]
The Truth, the Reality, the Just and Correct
Haqq comes from the root haa-qaaf-qaaf, which points to three main meanings. The first meaning is to be true, genuine, substantial and real. The second main meaning is to be right and to be suitable to the requirements of wisdom and justice. The third is to be established as fact, to be unavoidable and to happen without doubt. The forth main meaning is to be proper and to be in accord with the needs of the situation.
This root appears 287 times in the Quran in seven derived forms. Examples of these forms include haqqa (“proved true”), ahaqqu (“more right”), al haqq (“the truth”) and al haqqatu (“the inevitable reality”).
The truth is a value, whereas justice means the truth being put into action. Haqq refers to the One He acts in accord with the needs of every situation. He cannot but exist and His essence is unavoidable, every truth comes from Al-Haqq!
Al-Haqq Himself says: And say: ‘The Truth is from your Lord.’ Then whosoever wills, let him believe, and whosoever wills, let him disbelieve…[Quran, 18:29] … So, after the truth, what else can there be, save error?…[Quran, 10:32].. And say: ‘Truth has come and falsehood has vanished. Surely, falsehood is ever bound to vanish. [Quran, 17:81]
A Surah of Reality
Suratul Haaqqa (The inevitable reality,surah 69) evolves around many concepts of al haqq (the truth). The first section tells us the coming of the Resurrection and the occurrence of the Hereafter is a truth which has to take place inevitably. Then the faith of the communities who denied the truth is discussed. Then Allah, Al-Haqq, tells us that all men shall appear in the Court of their Lord, where no secret will stay hidden and the truth about every single person will prevail. Allah ‘azza wajal tells us that the people who worked for the truth will be blessed with the eternal bliss of Paradise, while those who didn’t recognize the rights of Allah and denied the truth, will be cast into Hell. Then the ultimate Word of truth is described, the Quran, brought through the true and last Messenger, the Prophet Muhammad salallahu ‘alayhi wa sallam. And Allah, Al-Haqq ends with saying the Quran is the Truth and is absolute and pure: and for those who deny it, it will be a source of deep regret.
These very ayaat entered deep into the heart of Umar al Khattaab radiyallahu anhu, even though he was not Muslim yet!
How Can You Live By This Name?
1. Be truthful.
Being truthful doesn’t just mean speaking the truth, it also means seeking honesty in all your actions. It means you can never hide the truth and you should abide by the truth, even if it is against your personal interests. Al Haqq Himself instructs us: And do not mix the truth with falsehood or conceal the truth while you know [it]. [Quran, 2:42] The Prophet salallahu ‘alayhi wa sallam, who was knows as as-Sadeeq al-Ameen, the truthful and trustworthy, is our true example!
2. Advise others to speak the truth.
Speaking the truth and always being honest in your dealings with others doesn’t end just there, Allah ‘azza wajal gives us a golden advice in Suratul ‘Asr: Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience. [Quran, 103:3] How many of us think about ourselves, but are not strong or committed enough to inspire others to seek and stand up for the truth? Do you sometimes hold back a truthful advice because you don’t want to ‘hurt’ someone’s feelings? Think a step further, a know that a truthful advice given in a wise way is the right of your fellow Muslim brother or sister!
3.Recall His promise in times of hardship.
Knowing the promise of Al-Haqq is true and firmly believing in this is an amazing comfort for the troubled heart. Whereas standing up for the truth may bring hardship, the promise of ease is true; verily, with hardship there is ease [Surah ash-Sharh]
Remain steadfast by knowing the reward of Al-Haqq is just and true. They tried to tempt the Prophet salallahu ‘alayhi wa sallam with power, but he stood by the truth and he conquered Mekkah 23 years after he was forced to leave it.
4. Ask Al-Haqq.
It is not sufficient to just recognize the truth, it is necessary you act upon it. The same goes for evil, you can not just recognize evil, you must refrain from it. For a believer knowledge comes with action. Reflect upon this beautiful dua:
اَللّٰهُمَّ اَرِنَا الْحَقَّ حَقًا وَّارْزُقْنَا اتِّبَاعَه وَاَرِنَا الْبَاطِلَ بَاطِلًا وَّارْزُقْنَااجْتِنَابَه
O Allah! Enable me to see the Truth as Truth and give me the ability to follow it. And enable me to see the falsehood as false and give me the ability to refrain from it.
5. Don’t be deceived
Al-Haqq tells us: And Satan will say when the matter has been concluded, “Indeed, Allah had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allah ] before. Indeed, for the wrongdoers is a painful punishment. [Quran, 14:22]
Wallahu ta’alaa ‘alem.
O Allah, Al-Haqq, we know that You are the ultimate Truth. Guide us to live by and die upon the truth and make make us of those who advice others to the truth. Don’t let us be deceived by shaytan and his helpers. Make us reflect upon the universe and ourselves and witness the reality of Paradise, ameen!
Allah calls Himself Ash-Shaheed— The All-and-Ever Witnessing— on 18 occasions in the Quran. Ash-Shaheed is the witness whose sight no one can escape. He is the One with full knowledge of all matters, witnessing the apparent and hidden, anywhere, any time. Ash-Shaheed is the witness and observer of all creation, thoughts, and actions, and the ultimate witness on the Day of Judgment!
The Witness, the Testifier, the Certifier
Shaheed comes from the root sheen-haa-daal, which points to three main meanings. The first meaning is “to bear witness.” The second meaning is to offer testimony, and the third is to have knowledge of something.
This root appears 160 times in the Quran in nine derived forms. Examples of these forms include yashhadu (“to testify”), ashhidoo (“to take witness”), shahaadati (“the seen”) and shuhadaa (“witnesses, martyrs”).
Shaheed refers to Allah’s awareness of everything; He hears every sound, loud and quiet, and sees the small and the large. In addition, He is the One who will testify for or against His servants for their deeds.
Ash-Shaheed Himself says:
Say: What thing is the greatest witness? Say: Allah is shaheed between you and I; this Qur’an has been revealed to me that I may warn therewith – you and whomsoever it may reach. [Quran, 6:19]
Allah is Witness over all things. [Quran, 58: 6] Allah is sufficient as Witness. [Quran, 4: 79]
Allah (Himself) is Witness that there is no god save Him. And the angels and the people of knowledge (too are witnesses). [Quran, 3:18]
A Scene of the Souls
When Allah created Adam, He wiped Adam’s back and every person that He will create from him until the Day of Resurrection fell out from his back. [At-Tirmidhi and Al-Haakim] Allah stated that He brought the descendants of Adam out of their fathers’ loins, and they testified against themselves that Allah is their Lord and King and that there is no deity worthy of worship except Him. Allah then said,(and made them testify as to themselves (saying): “Am I not your Lord” They said: “Yes!”) [Tafseer ibn Katheer]
This was your first testimony and it means we will have no excuse on the Day of Judgement!
It will be said to a man from the people of the Fire on the Day of Resurrection, “If you owned all that is on the earth, would you pay it as ransom’ He will reply, `Yes.’ Allah will say, `I ordered you with what is less than that, when you were still in Adam’s loins, that is, associate none with Me (in worship). You insisted that you associate with Me (in worship).” [Tafseer ibn Katheer]
How Can You Live By This Name?
1. Say the sahahda, live the shahada. The Prophet salallahu ‘alayhi wa sallam said: Man shahida an la ilaha illallah dakhala al-jannah – Whoever witnesses that there is no god but Allah alone enters Paradise.[Saheeh Muslim]. Your testimony of faith in Allah is something you not only utter, but must live by. When you say I bear witness there is no god but Allah it means that in your talk and actions, in your house or outside you show that you love Allah more than anyone else, you accept Him as your Creator, Master and Ruler of the universe, that you worship Him alone in all matters and not your desires or others’ directions. Next time when you say the shahada in your prayer, reflect upon the meaning. Increase in saying la ilaha illallah to renew your emaan!
2. Trust in Ash-Shaheed. Ash-Shaheed says in this beautiful soothing ayah: So wait patiently for your Lord’s decree, for surely you are in Our sight. [Quran, 52: 48] Rest assured that any unjust treatment by the hands of others you go through, slander, gossip or abuse, Ash-Shaheed is your Witness and you will get justice.
3. Remember that you are a servant. It’s sometimes easy to shout at your family or children inside the house, or even oppress someone when you are in a position of authority over them. Remind yourself in each situation, wherever you are, whoever you talk to, whatever position you have, that you are a servant of Allah. Ash-Shaheed is witnessing every step you take and will you to account. Use this tip: when you are about to do something wrong, look up at the sky and imagine Ash-Shaheed watching you!
4. Don’t make your limbs testify against you.Use your tongue for speech beloved by Ash-Shaheed, your eyes to read the Quran, your limbs to pray to Him as they will all testify as what you used them for! The Prophet salallahu ‘alayhi wa sallam said: I was amazed at how a servant will dispute with his Lord on the Day of Resurrection. He will say, “My Lord, did You not promise me that you would not treat me unjustly” Allah will say, “Yes.” The man will say, “I will not accept any witness against me except from myself.” Allah will say, “Is it not sufficient that I and the angels, the noble scribes, are witnesses” These words will be repeated several times, then a seal will be placed over his mouth and his organs (or limbs) will speak about what he used to do. Then he will say, “Away with you! It was only for your sake that I was arguing!”)” [Muslim and An-Nasa’i]
5. Always stand up for the truth. Always stand up for the truth in your testimonies, even if it is against yourself! Sometimes it is hard to admit a mistake, or testifying for the truth might even endanger you, but know this characteristic is one of true honour of a believer, which earns you not just a place in Paradise, but a place of honour! And those who are in their testimonies upright and those who [carefully] maintain their prayer: they will be in gardens, honoured. [Quran, 70:33-35]
Wallahu ta’alaa ‘alem.
O Allah, Ash-Shaheed, we know that You witness all things. Guide us to live by the shahada and make us utter the testimony of faith on our deathbed. Help us remember that You are witnessing us, and make this awareness an inspiration for us to increase our good deeds. Make us always stand up for the truth and join us with the prophets and shuhadaa in the highest Paradise, ameen!
Allah calls Himself Al-Majeed— The Glorious, The Most Honorable – on two occasions in the Quran. He’s the One Whose essence is pure and absolute perfect: His dazzling glory, dignity, nobility, honor and limitless compassion and generosity to us is without any fault or deficiency. All praise and glory is for Him only due to the perfection of His attributes and His deeds towards the creation! The All-Glorious, the Majestic, and Most-Honourable
Majeed comes from the root meem-jeem-daal, which points out to the attribute of glory and honor (majd). Majd refers to a complete authority(sultan) and sovereignity (‘adhamah). This root includes the meanings of being glorious, dignified, majestic and exceedingly generous.
This root appears 4 times in the Quran as the adjective majeed (Glorious). One who is majeed is a very highly distinguished person, from honourable roots and often showing his favours to others. When applied to Allah (swt), it’s implied that He’s Al-Majeed – The All-Glorious and Honourable. He is vast in greatness, honor, respect, might and glory.
Al-Majeed Himself said: They said, “Are you amazed at the decree of Allah? May the mercy of Allah and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable. [Quran, 11:73] and Honorable Owner of the Throne [Quran, 85:15]. Al-Majeed related to other Names
The Name Al-Majeed is related in meaning to the combination of three other Beautiful Names, Al-Jaleel (the Majestic), Al-Kareem (The Generous) and Al-Wahhaab (The Bestower). Al-Majeed is majestic and beautiful in both His qualities and actions, He treats His slaves most generously and gives them gifts beyond any expectations demonstration His Greatness which deserves all praise!
The glorious Quran Allah ‘azza wajal says: Qaaf. By the Quran that is majeed” [Quran, 50:1]. The Quran has the greatest status over all books that were sent down, it contains all the goodness of this world and the Hereafter and therefore it is the most honourable, respect, complete and perfect Book!
How Can You Live by This Name?
1. Follow His book. Know that you are a slave of One Who is Perfect so follow His Book, submit to His commands and stay away from His prohibitions. Learn to recite, understand and live by the Quran to increase yourself in dignity and honor!
2. Praise Al-Majeed continuously. Show Him you are grateful for His favors upon you and praise Him for His perfection. Abu Hamzah Albaghdady said: It’s impossible for you to claim you love Allah and not praise him continuously, and it’s impossible that you praise Allah continuously and not see the sweetness of that in this life; and its impossible you see the sweetness of praising Allah and then be preoccupied with other than him. Not praising Al-Majeed continuously is even a sign of a hypocrite. Allah ‘azza wajal said: When the hypocrite stand up to worship they perform it languidly and to be seen of men, and they do not praise Allah but a little [Quran, 4:142] There is no excuse for the dhikr (remembrance) of Al-Majeed: Remember Allah , standing, sitting and reclining [Quran, 4:103]!
3. Treat others with respect. Let the attribute of majd open your heart and treat others with forgiveness and patience. Speak kindly to others, smile to them and help other reconcile. Spend your blessings of wealth to help the less fornite and apart from your spending be humble and kind to them.
4. Reflect on the creation of Al-Majeed.
The signs of Allah’s majd can be seen all around us, the whole universe and all it contains for our benefit is a demonstration of the vast Greatness and Generosity of Al-Majeed. When you go through difficulties and trials look around you and realize it is Al-Majeed Who just says Be and it is: … the handiwork of Allah Who has made everything thoroughly [Quran, 27:88] As He made everything around you and inside you, He can surely give you a way out of your problems!
5. Memorize and live by this beautiful supplication.
When you start praying you say: Subhanaka Allahumma wa bihamdika wa tabarakasmuka wa ta’aalaa jadduka wa laa ilaaha ghairuka, which means Glorified are You O Allah and with Your praise and blessed is Your Name and high is Your Majesty and there is no god other than You. The actual meaning of subhanaka is You are pure. You are free from any defect, deficiency or fault. Subhanaka Allahumma means also that whatever test of life that You have given me is perfectly alright. I don’t have any complaint against You. If we strengthen this feeling then we will have the strongest positive attitude!
Wallahu ta’alaa ‘alem. O Allah, Al-Majeed, we know that You are vast in Greatness, Might and Honour. Help us in reciting, understanding and acting upon Your glorious Book and make us of the dhaakireen, those who remember You continuously with a beautiful glory and praise. Make us respectful to others and in others eyes and inspire us to reflect upon Your signs, keep granting us honor through Islam and bestow upon us the honour of gazing upon Your Countenance in Paradise, ameen!
Allah calls Himself Al-Wadood— The Affectionate, The Most-Loving, The Beloved— twice in the Quran. Al-Wadood is the One who is the source of all affection, love, and kindness. Even though He does not need us in any way Al-Wadood wishes the best for us. He has a special form of love for His righteous servants who love Him because of their knowledge of His perfection and His readiness to forgive. Al-Wadood is the Affectionate and the Beloved!
The Most Loving, the Ever-Affectionate, and the Beloved
Wadood comes from the root waw-daal-daal, which carries three main meanings: to love, to be affectionate and to long, wish or desire for.
This root appears 29 times in the Quran in five derived forms. Examples of these forms are yawaddu (like, will wish), al mawaddata (the love), and wuddan (affection).
The concept of love in the Arabic language is decribed by different words, hubb and wudd are examples of them. Hubb is the inner-feeling of love for someone whereas Wudd is an intense, consistent affection as it is expressed in actions and conduct.
Wadood is from the fa’ool pattern which in Arabic grammar points to intensity and continuity. Allah is Al-Wadood; His love is intense, continuous and translates into the blessings, favours, mercy, guidance and forgiveness He gives to His slaves.
Al-Wadood Himself says: … Indeed, those who have believed and done righteous deeds, The Most Merciful will appoint for them affection. [Quran, 19:96] ..And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate. [Quran, 11:90] … And He is the Forgiving, the Affectionate[Quran, 85:14]
How Do We Gain the Love of Allah?
In a beautiful, comprehensive hadith you will find the formula on how to gain the love of Al-Wadood. The Prophet salallahu ‘alayhi wa sallam said: … And the most beloved thing with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing voluntary acts of worship until I love him..Most beloved to Al-Wadood are you doing your obligatory acts of worship, then by doing your voluntary acts of worship you come closer and closer to Him.
Then what happens next? The Prophet continued about the amazing reward: …(so much so that) I become his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his leg with which he walks; and if he asks Me something, I will surely give him, and if he seeks My Protection (refuge), I will surely protect him. [Al-Bukharee]
Al-Wadood then becomes your special Helper, protecting your limbs and organs by not letting them work for anything He dislikes and a heart-melting seal: Al-Wadood will grant your wishes and keep you safe. Subhanallahi wa bihamdihi!
How Can We Live By This Name?
1. Have a close relationship with Al-Wadood.
Telling Al-Wadood about your concerns is a beautiful type of ‘ibaadah (worship) in itself. He wants you to turn to Him and tell him about your problems while remembering how close He is to you and how much you love Him. The mother of Maryam ‘alayha sallam said: ..My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing..[Quran, 3:35] This pious woman is a beautiful example of someone with a close relationship with Allah and Al-Wadood answered her dua’.
2. Love Al-Wadood above everything and anyone.
Al-Wadood says: Say, [O Muhammad], If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allah and His Messenger and jihad in His cause, then wait until Allah executes His command. And Allah does not guide the defiantly disobedient people. This ayah is a great reminder pinpointing all the things we tend to love over Allah and His messenger.
3. Let your love be for the sake of Al-Wadood.
Ask yourself for what reasons you love people? Love people for the sake of Allah subhanahu wa ta’ala so Al-Wadood, His angels and the people of the earth love you! What an amazing deal. The Prophet sallallahu ’alayhi wa sallam said, When Allah loves a slave, calls out Jibril and says: `I love so-and-so; so love him’. Then Jibril loves him. After that he (Jibril) announces to the inhabitants of heavens that Allah loves so-and-so; so love him; and the inhabitants of the heavens (the angels) also love him and then make people on earth love him. [Al-Bukharee, Muslim] So mind who you love and love those who fear Allah, love Him and who strive for the good and forbid evil. This is the most beautiful kind of love you can have for another human being, even if you don’t know them.
4. Follow the Prophet salallahu ‘alayhi wa sallam.
Proof your love for Al-Wadood by sticking to the sunnah of His messenger. The reward: Allah will love and forgive you your sins. Another lucrative deal! Say: If you love Allah then follow me. Allah will love you and forgive you of your sins. And Allah is Oft-Forgiving, Most Merciful. [Quran, 3:31]
5. Love to recite Suratul Ikhlaas.
If you want Allah’s love, love talking about Him. Surah Al-Ikhlaas is one of the most comprehensive surahs describing Allah. The Prophet salallahu ‘alayhi wa sallam appointed a man in charge of an army unit who led them in prayer. He always concluded his recitation with Surah Al-Ikhlaas. Upon their return to Al-Madinah, they mentioned this to Messenger of Allah who said, “Ask him why he does so?” He was asked and he said, “This Surah contains the Attributes of Allah, the Gracious, and I love to recite it. Messenger of Allah then told them, “Tell him that Allah loves him”. [Al-Bukharee , Muslim]. So increase in reciting Surah Al-Ikhlaas with love!
6. Love for others what you love for yourself.
The Prophet salallahu ‘alayhi said: None of you will believe until you love for your brother what you love for yourself. [Al-Bukharee, Muslim] If someone just got married and you can’t find someone, someone got that new job and you didn’t, even though it might be hard, be happy for them. Strive to control your nafs (ego) and know it is Al-Wadood Who gives and takes. You will notice the peace it gives you inside when you love for others what you love for yourself, in stead of being jealous and anxious over others’ happiness. Live by this golden rule: treat others the way you want to be treated!
Wallahu ta’alaa ‘alem.
O Allah, Al-Wadood, we know that You are the One Who is Most Affectionate. Make us of those who love You and Your Messenger above all, bless us with Your love and protection. Bring righteous people on our path and make us love them and them love us for Your sake only. Guide us in following the sunnah and in fulfilling our obligations towards You and give us the tawfeeq to perform many voluntary deeds of worship, ameen!
Allah calls Himself Al-Hakeem— The All-Wise, The Judicious— on 33 occasions in the Quran. Al-Hakeem is the One with ultimate wisdom, who did not create and legislate anything in vain. Al-Hakeem carries out His divine will with His perfect wisdom: He judges, decrees, inflicts, and relieves in the most rightful way, place, and time. He is all-wise in His creating and perfecting, in His commanding, His sayings and actions!
The All-Wise, The Ultimate Ruler and Designer
Hakeem and Haakim come from the root haa-kaaf-meem, which carries three main meanings. The first meaning is to restrict or prevent something or someone. The second main meaning of this root is that of being wise and of knowing the true nature of things. The third is to pass judgement, to decide and put matters in correct places.
This root appears 210 times in the Quran in 13 derived forms. Examples of these forms are yahkumu (will judge), hukman (wisdom, judgement), and al hikmah (the wisdom).
This attribute of Allah shows that He legislates rules to turn mankind from wrongdoing, all His rules are for our own benefit. Al-Hakeem does His work most accurately and perfectly, as He knows how to calculate, measure and design in perfection.
Al-Hakeem Himself says: O Musa! Verily, it is I, Allah, the All-Mighty, the All-Wise. [Quran, 27:9] … Alif Lam Ra: A Book, the Verses thereof are perfected and then elaborated from the Him, Who is All Wise, Well-Acquainted (with all things) [Quran, 11: 1] Falsehood cannot come to it (the Quran) from before it or behind it; (it is) sent down by the All Wise One, the One Worthy of all Praise. [Quran, 41:42]
Knowledge, Power and Wisdom
‘Ilm (knowledge) and hikmah (wisdom) are two separate attributes which have to be linked together for success. Of what benefit is knowledge if you do not use it with wisdom? And how far do you get if you are wise in your ways, but you do not have knowledge? Allah’s name Al-Hakeem is often paired with Al-‘Aleem (The All-Knowing). The other most often repeated couple is Al-Hakeemwith Al-‘Azeez (The Most-Powerful). This shows us that Allah ‘azza wajal uses both His knowledge and power in the wisest way to guide us through the life of this world, testing us with tailor-made trials, challenges and opportunities for us to proof our faith in Al-Hakeem.
How Can We Live By This Name?
1. Trust in Al-Hakeem. If Al-Hakeem decides you should lose or gain something, there is a wisdom behind it. If something happens that displeases you it would be unwise to be unhappy with Al-Hakeem. You lost money, or even a person, or didn’t get what you so badly wanted? How many times in life have you looked back and seen the wisdom behind things that happened to you, things which may have greatly saddened you at the time? Wisdom is to trust the wisdom of Al-Hakeem at all times, no matter how hard it may seem! And Allah is All-Knowing, All Wise. [Quran, 60:10]
2. Stick to the laws of Al-Hakeem. All the rules of Al-Hakeem (the sharee’ah) are set to reform the creation and not to cause hardship in life. In other words; His rules are best for you. Al-Hakeem made you and thus knows exactly what you need to succeed. If we don’t understand His rulings, we should not blame the rules, but our own understanding. So focus and reflect and know that the ruling only belongs to Al-Hakeem and ask Him to make you of those who value His laws above man-made laws in your daily life.
3. Reflect on the perfection of Al-Hakeem’s work. Remind yourself of Al-Hakeem seeing His wisdom reflected in His creation. The oxygen, the salt levels in your blood are all perfectly measured, if they would be slightly different you would die instantly. Take the time to look around you (and at yourself) and realize the beautiful and perfect wisdom of Al-Hakeem. It is He Who made everything that He has created perfect, and began the creation of man from clay. [Quran, 32:7]
4. Make the Book of Al-Hakeem your companion. The attribute of hikmah is one you should strive for too. Derive your wisdom from your knowledge of Allah. Where can we find this knowledge? In the Quran and the Sunnah. So make the Quran your close companion, by reciting it, understanding it and acting upon it. Ya Seen. By the Quran, “Al-Hakeem” (i.e. full of wisdom) [Quran, 36: 1] The more you follow the commands of the All-Wise, the wiser you will become!
5 . Have hikmah in your dealings.
Use your blessings with wisdom by using them to gain the pleasure of Al-Hakeem. How many of have wealth but waste it? How many of us have health, but we misuse it? Being wise is using your intelligence, wealth, time, and skills to please Al-Hakeem. The same goes for calling other people to Al-Hakeem— do so with hikmah!
6. Ask Al-Hakeem for understanding.
Of all things you daily ask of Allah, make sure you keep asking Him for understanding of the deen of Islam.
Al-Hakeem says: And whosoever is granted wisdom is indeed granted abundant good. [Quran, 2:269]
Wallahu ta’alaa ‘alem.
O Allah, Al-Hakeem, we know that You are the One who possesses ultimate wisdom. Make us of those who are content with Your decisions. Adorn us with wisdom in dealing with ourselves and others and with spreading Your message. Make us reflect on Your wisdom by looking at creation. Grant us understanding of Your book and guidelines and actions which reflect this understanding. Ameen!
Allah calls Himself Al-Waasi’— The All-Encompassing, The All-Sufficient, The Bountiless— on nine occasions in the Quran. Al-Waasi’ is beyond any limits in essence and has boundless capacities. He encompasses the whole of creation with His blessings, care, and kindness. He is the Self-Sufficient and is sufficient for all. Nothing is beyond Him, and there are no limits to any of His attributes; the mind simply can’t grasp His essence and power!
The All-Sufficient, Bountiful, and All-Pervading
Waasi’ comes from the root waw-seen-ayn, which carries three main meanings. The first meaning is that of being vast, sufficient in capacity or size, and spacious. The second main meaning of this root is to be plentiful and bountiful. The third is to embrace, comprehend, and pervade.
This root appears 32 times in the Quran in six derived forms. Examples of these forms are wasi’a (encompasses), wus’ahaa (its capacity), and waasi’atun (spacious).
The concept of waasi’ in the Arabic language points out to something that has no limits; it’s something too vast to imagine. This attribute of Allah is in itself limitless, just like His other attributes, such as His Giving, Seeing, Hearing, and Knowing.
Al-Waasi’ Himself says: … But if they separate [divorce] Allah will enrich each, from His abundance. And ever is Allah Encompassing and Wise [Quran, 4:130] … That is the favor of Allah; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing [Quran, 5:54] … Indeed, your Lord is vast in forgiveness [Quran, 53:32]
A Formula for Success
Al-Waasi’ inspires to a beautiful supplication with an amazing, encompassing answer stating His attribute of wasi’a. He says: And ordain for us good in this world’s life and in the life hereafter, for surely we turn to you. He said: (As for) my chastisement, I will afflict with it whomsoever I please, and my mercy encompasses all things; so I will ordain it (especially) for those who guard (themselves against evil) and pay the zakat and those who believe in our signs. [Quran, 7:156]
This is your formula for success: in your heart, have fear, as Al-Waasi’ is the Only One who can punish whomever he wishes to punish. Have hope, because His mercy encompasses everything. In your actions stay away from evil, purify yourself and your wealth, and believe in the signs explained to you in the Quran and in the universe.
How Can We Live By This Name?
1. Increase in praising Al-Waasi’. He is the One whose attributes are immense. Everything connected to Him is immense and perfect. Al-Waasi’ is as He praised Himself. We cannot praise Him as He deserves but we can try to remember and praise Him as much as we can. Are we really saying subhanAllah, alhamdulillah and Allahu akbar all through the day, whenever we have a spare moment? Do we really keep our tongue moist with the remembrance of Allah? Remind yourself of this great attribute of vastness and increase your daily dhikr!
2. Contemplate His kingdom. His Kingdom encompasses everything we can see and not see. To appreciate the limitlessness of Al-Waasi’, look at His creations. Look at the sky and the galaxy, the balance, the perfection and the spaces in the universe that are still unknown to us. Al-Waasi’ says: and the heavens we raised high with power, and most surely we make things ample. [Quran, 51:4] 3. Ask Al-Waasi’. His power encompasses everything and there’s nothing Al-Waasi’ can’t do. He’s never distracted by anything in his infinite sphere of activities and knowledge. He has sufficient means to respond to each single request in His tremendous dominion. So ask Him for every need you have and turn to Him with every worry you feel.
4. Be an ambassador of good. His dominion is incredible and vast. Al-Waasi’ placed you on this world and watches your every move. All you did, do, and will do is embraced by His knowledge. Your only God is Allah; there is no god but He; He comprehends all things in (His) knowledge [Quran, 20:98]. Take your role on this earth seriously and be an ambassador of Islam by showing good manners and calling others to Al-Waasi’.
5. Never despair in any characteristic of Allah. Despairing in any capacity of Al-Waasi’ means you are putting a limit on the One whose abilities are beyond any limit; may Allah protect us from this thinking! If you think that He can’t forgive you because you’re too evil, you’re denying this attribute because His mercy is limitless! So never despair in any of His roles, whether The Provider, The Judge, The Answerer of Prayers; be firm in faith that all His capacities cannot be limited by anything or anyone.
6. Be aware of your actions. Al-Waasi’ says: And to Allah belongs the east and the west. So wherever you turn, there is the Face of Allah. Indeed, Allah is all-Encompassing and Knowing [Quran, 2:115] Even though this ayah was revealed regarding the direction of the prayer (qibla), you can also let it inspire you to be aware in your actions of the all-encompassing knowledge, hearing, mercy and might of Al-Waasi’!
7. Embrace others with your kindness. Include all servants of Al-Waasi’ in your kindness and good treatment at all times and be gracious to people and be attentive to the requests of those who ask you.
Wallahu ta’alaa ‘alem. O Allah, Al-Waasi’, we know that You are the One who encompasses everything and everyone. Make us of the dhaakireen— those who constantly remember Your vastness and perfection and whose actions reflect this awareness. Inspire us to contemplate Your endless dominion and make us turn to You for every request. Guide us in being good, kind, and just ambassadors of Your religion on this earth, and enable us in our faith to never doubt any of Your characteristics. Ameen!
Allah calls Himself Al-Badee’— The incomparable Originator— on two occasions in the Quran. He is the One who initiates and creates in amazing and original ways that have no precedent, without any model or example. Al-Badee’ is the incomparable, the unique, and only One who originates, commences, invents, and creates in a perfect way!
The incomparable originator, the wonderful inventor and innovator
Badee’ comes from the root baa-daal-‘ayn which points to three main meanings. The first main meaning is to originate, innovate, or start. The second main meaning is to start something, to uniquely contrive without any similarity to anything pre-existing. And the third main meaning is to be incomparable, superlative and amazing.
This root appears four times in the Quran in three derived forms. Examples of these forms are ibtada’oohaa (“they innovated”) and bid’an (“a new (one)”).
Linguistically, bid’ah means an innovation or something new, something not done or said by anyone before.
Al-Badee’ refers to the one and only Originator who time and time again does something new, unlike anything else, originating its existence without the use of any tool and without being limited to time or space.
Al-Badee’ Himself says: [He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion and He created all things? And He is, of all things, Knowing [Quran, 6:101] ..Originator of the heavens and the earth. When He decrees a matter, He only says to it, “Be,” and it is. [Quran, 2:117]
Bida’h: the concept of innovation in religion
According to Islamic teaching bid’ah is any invented or innovated way in religion that is aimed at worshipping or drawing closer to Allah ‘azza wa jall. This means that this act, saying, or distancing from something, has no proof—or daleel— in the Quran and Sunnah and was not known at the time of the Prophet salallahu ‘alayhi wa sallam and the companions. (These unaccepted religious inventions and innovations don’t include worldly inventions, like technology.)
The Prophet salallahu ‘alayhi wa sallam would start a khutbah (sermon) saying: …The best of speech is the Book of Allah and the best of guidance is the guidance of Muhammad. The worst of things are those which are newly-invented, and every innovation is a going astray … [Muslim] This shows us it is forbidden to innovate something in Islam or to follow an innovation someone else started.
He salallahu ‘alayhi wa sallam kept repeating: Every newly-invented thing is a bid’ah (innovation), every bid’ah is a going astray, and every going astray will be in the Fire. [An-Nasaa’i] He also explained that when you invent something in Islam this deed will be rejected from you: Whoever innovates something in this matter of ours that is not a part of it will have it rejected. [Al-Bukhaaree]
This shows how important it is to gain correct Islamic knowledge, as any innovation will not be accepted from the believers and can lead to the Hellfire. Examples of bid’ah are denying any of the five pillars of Islam or of the six pillars of emaan (faith), celebrating non-Islamic events and declaring that which is haraam (forbidden) halaal (accepted) and that which is halaal, haraam.
How Can You Live by This Name?
1. Stay away from innovation in your religion. Study the Quran and the sunnah from trustworthy sources so you equip yourself with knowledge on what is commanded, recommended, forbidden and discouraged in Islam. Gain knowledge about the ways of the prophet and his companions as these are key to implementing Quranic knowledge in your life. The prophet salallahu ‘alayhi wa sallam said: If anyone introduces an innovation in the religion, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in the religion) he is cursed by Allah, by His angels and by all the people. [Abu Dawood] Ask Al-Badee’ to protect you from innovation.
2. Follow the prophet. The prophet said: Leave me as I leave you, for the people who were before you were ruined because of their questions and their differences over their prophets. So, if I forbid you to do something, then keep away from it. And if I order you to do something, then do of it as much as you can. [Al-Bukharee]
And: … we were with ‘Umar and he said: We have been forbidden to undertake a difficult task beyond our capability (i.e. to exceed the religious limits, e.g., to clean the inside of the eyes while doing ablution).[Al-Bukhaaree] Never change or twist the meaning of the Quran or Sunnah to suit your desires. Be honest and take responsibility for your choices. Be careful with cultural activities; if they don’t contradict the Quran and sunnah there is no harm, but if they contradict Islam, avoid them.
3. Revive a sunnah. The prophet salallahu ‘alayhi wa sallam said: He who starts a good sunnah will be rewarded for it, in addition to receiving rewards equal to the rewards of those who follow him into it. Whereas he who starts a bad sunnah will be burdened with it, in addition to receiving burdens equal to the burdens of those who follow him into it. [Muslim] The only good sunnah is a revived sunnah and not a newly-invented one!
5. Present Islam in a correct way. When presenting Islam to someone, present the Quran and Sunnah and not your opinion. 6. Ask Al-Badee’. … Originator of the heavens and the earth. When He decrees a matter, He only says to it, ‘Be,’ and it is. [Quran, 2:117] Know there is no problem too big, no situation too challenging, and no difficulty too hard as long as you call upon Al-Badee’ to ask for His support and for your every need.
O Allah, Al-Badee’,we know that You are the incomparable Originator. Make us of those who follow Your rope, gain correct knowledge of Your Book and the sunnah and protect us from bid’ah. Guide us in reviving the ways of Your prophet correctly, make us convey the message of Islam to others as You revealed it and adorn us with complete faith and trust in Your power to create and originate, ameen!
Allah calls Himself Al-Haadi— The Guide— on two occasions in the Quran. He is the one who gives perfect guidance. Al-Haadi is the one by whom His believers are guided and by whose general guidance all creatures are guided to what is beneficial for them!
The One who guides, The Guide of the right path
Al-Haadi comes from the root haa-daal-yaa which points to two main meanings. The first main meaning is to guide aright or to lead the right way. The second main meaning is to show with kindness the proper way and to guide in the right path until reaching the goal.
This root appears 316 times in the Quran in twelve derived forms. Examples of these forms are al-hudaa (the guidance), yahdee (guide), hadiyyatin (gift), al-hadyi (sacrificial animal), and al-muhtadeen (the guided ones).
Linguistically, hadaa is the verb which means to guide, and hidaayah doesn’t just mean guidance; it also refers to guiding in a gentle and kind way. Referring to Allah ‘azza wa jall, He is the only true guide by whom the creatures are guided. Al-Haadi created signs in the universe to guide us, such as the stars and the moon, as well as the spiritual guidance of hearts to the truth and the physical guidance of the senses we use to detect harm.
Al-Haadi Himself says: And indeed is Allah the Guide of those who have believed to a straight path [Quran, 22:54] … And thus have We made for every prophet an enemy from among the criminals. But sufficient is your Lord as a guide and a helper. [Quran, 25:31]
Four types of guidance
Scholars divide the guidance of Allah ‘azza wa jall into four different types. The first is hidaayat-al-a’mmah or general guidance, which is in place for the whole creation including plants, minerals, animals, etcetera; all are guided by Al-Haadi in the best manner for them. An example are the bees and how they work, the migrating of birds, the suckling of a newborn, the working of the senses. He said, Our Lord is He who gave each thing its form and then guided [it]. [Quran, 20:50]
The second type is described as hidaayat-al-Jinn-wal-Ins; it is guidance for the jinn and mankind defining the paths of good and evil, through the prophets and messengers sent by Allah ‘azza wa jall. And indeed, [O Muhammad], you guide to a straight path. [Quran, 42:52]
The third type of hidaayah is by tawfeeq (ability) and inspiration (or ilham). An example is when you are guided through a hardship and you display strong trust and belief in Al-Haadi: No disaster strikes except by permission of Allah. And whoever believes in Allah– He will guide his heart … [Quran, 64:11] Then there are those incidents when you end up at the right place, hearing something you just needed to hear or meeting someone just at the right moment, all as forms of guidance of Allah.
And the forth type is guidance to success in the Hereafter for the righteous believers: And We will have removed whatever is within their breasts of resentment, [while] flowing beneath them are rivers. And they will say, Praise to Allah, who has guided us to this. [Quran 7:43]
How Can You Live by This Name?
1. Keep asking for guidance. If you seek the truth sincerely, Al-Haadi will guide you to it. As a believer, you say, a minimum of seventeen times a day when you pray: ihdinas siraatal mustaqeem– guide us on the straight path. Why, while you are already guided to Islam, should you keep asking for guidance? Because there are different levels of guidance for you to attain to be truly guided and because you are in need of continuous hidaayah; realize no one is safe from misguidance. 2. Feel it when you say ihdinas siraatal mustaqeem. These are levels of true guidance: guidance of knowledge to know the truth, the capacity to be guided, to desire to be guided, to act upon it, and to remain steadfast in it. For all obstructions that impede guidance to be removed and to be granted sight of your ultimate goal along the path. For you to be aware of your own desperate need for guidance from Allah ‘azza wa jall over any other necessities and to make you see the misguided paths [ summarized from Ibn al Qayyim al Jawziyyah] So next time you say ‘Guide us on the straight path’, say it with feelings, sincerely asking to attain all levels of guidance from Allah.
3. Seek guidance from Al-Haadi in each matter. Whenever you feel lost, stuck or when you have to make a decision, turn to Allah ‘azza wa jall before turning to others. Asking for guidance, you can use this beautiful name, e.g. by starting your invocation with Yaa Haadi. Whatever guidance someone or something might give you, know that it truly comes from Al-Haadi. A means to seek hidaayah is to pray the sunnah istakhaarah prayer.
4. Be thankful and do good to increase your guidance. In Paradise you will say: … and we would never have been guided if Allah had not guided us. [Quran, 7:43] Reflect how hidaayah (guidance) is the best hadiyyah (gift) you can ever get, so thank Allah ‘azza wa jall for it each day. Indeed, We guided him to the way, be he grateful or be he ungrateful. [Quran, 76:3]
Another benefit of thanking Him for guidance is that He will give you more: … If you are grateful, I will surely increase you [in favor]. [Quran, 14:7] Also, your good deeds are directly linked to your guidance, so the more good deeds you do, the more Al-Haadi will increase your guidance: And Allah increases those who were guided, in guidance, and the enduring good deeds are better to your Lord for reward and better for recourse. [Quran, 19:76]
5. Invite others to the right path. Invite others to the straight path, first and foremost by showing exemplary behaviour yourself. However, know that true guidance is from Al-Haadi. This should increase you in your confidence in calling others to Islam, as you know that the results are not dependant on your da’wah or speech but are in the hands of Al-Haadi; so don’t get disheartened or arrogant: Indeed, [O Muhammad], you do not guide whom you like, but Allah guides whom He wills … [Quran, 28:56]
Ask Al-Haadi. A beautiful supplication the Prophet salallahu ‘alayhi wa sallam used to beg Al-Haadi with was: يَامُقَلِّبَالْقُلُوبِثَبِّتْقَلْبِىعَلَىدِينِكَ – Yaa muqalib al quloob, thabbit qalbee ‘alaa deenik, which means: O Turner of the hearts, turn my heart towards your deen. [At-Tirmidhee]
O Allah, Al-Haadi, we know that You are the ultimate Guide. Guide us on the straight path and make us of those who keep asking sincerely for your guidance in every matter. Inspire us to be aware and thankful for Your Guidance and aware of those who desire it. Aid us in inviting others to Islam and bless us with the ultimate guidance we need to enter Your Paradise, ameen!
Allah calls Himself An-Nur—The Light, The Illuminating— on one occasion in the Quran. He is the one who is the light and from whom comes all light. An-Nur is the light of the heavens and earth, and His light clarifies and reveals, both physically and spiritually!
The Light, The One who reveals and illuminates
An-Nur comes from the root noon-waw-raa which points to four main meanings. The first main meaning is to give light and illuminate and the second to make visible, reveal,, and clarify. The third main meaning is to be flaming, blazing, and apparent to the senses, and the fourth main meaning to enlighten or give advice.
This root appears 194 times in the Quran in three derived forms. Examples of these forms are an-naara (the Fire), nuruhum (their light) and muneerah (illuminating).
Linguistically, nur is used to indicate anything that gives off light, in the form of rays for example, and is that which makes things visible. Referring to Allah ‘azza wa jall, He is the one by whom everything is made visible, whose attribute is light, and He is the One who illuminates (munawwir) and the One who guides (Haadi) the heavens and the earth!
An-Nur Himself says: Allah is the Light of the heavens and the earth. [Quran, 24:35]
The essence of Light
In the Quran and Sunnah we can find that Allah ‘azza wa jall has a nur (light) related to Him as an attribute of His essence. This is the same as His other attributes, for example sight, knowledge, might, etc. An-Nur says: And the earth will shine with the Light of its Rabb. [Quran, 39:69] This refers to the magnificent moment Allah ‘azza wa jall will come on the Day of Resurrection to judge mankind.
The Prophet salallahu ‘alayhi wa sallam stated about Allah’s attribute of nur: You are the Light of the heavens and the earth.[Al-Bukhaaree] He salallahu ‘alayhi wa sallam also said the very weighty words: Light is His hijaab (veil), if He uncovers it then the subuhaat (brightness and splendour) of His Face would burn His creation so far as His Sight reaches. [Muslim]
A beautiful comparison
The scholars mentioned the light that is a part of Allah ‘azza wa jall and His attribute and the light given to the creation, both perceived— like from the sun and the moon— and spiritual. In surah An-Nur, ayah 35, Allah ‘azza wa jall describes His Light: The example of His light is like a niche within which is a lamp, the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allah guides to His light whom He wills. And Allah presents examples for the people, and Allah is Knowing of all things. [Quran, 24:35]
Ibn al Qayyim rahimahullah explained it as a spiritual light bestowed by Allah ‘azza wa jall upon the heart of His believing slave [Ijtimaa’ al-Ju-yoush al-Islaamiyyah] The niche is compared with the chest of the believer; inside the niche is a glass, of the most crisp and clear kind, and this glass resembles the heart of a believer. It sees the truth by virtue of its clarity and, similar to the olive oil, is the substance of the believing heart;it is from the “tree” of Revelation (that which Allah ‘azza wa jall revealed in His books). [Ibn al Qayyim’s al-Waabil as-Sayyib] The stronger a believer adheres to the revelation, the stronger the roots in his heart are!
How Can You Live by This Name?
1. Know what to follow for success.
An-Nur says: There has come to you from Allah a light and a clear Book. [Quran, 5:15] This light is the Prophet Muhammad salallahu ‘alayhi wa sallam. The first step is to really treat the Quran and Sunah as your guide and deeply realize that only they are your way to receive the spiritual light of An-Nur. Through them you can see the reality of things and you will learn to clearly distinguish between good and bad.
2. Strive for His light.
Strive for His light by making understanding the Quran a priority in your daily life. Each day at least read one ayah and its meaning and practise it. Learn to understand the original language of the Quran. The light which An-Nur puts in your heart when you submit is faith in Him, knowledge, and love and remembrance of Him. Make the Quran and sunnah priority in your daily life so An-Nur will guide you and bless you with spiritual clarity.
3. Increase your good deeds.
Do many good deeds for the sake of An-Nur so that He will put light on your face in the Hereafter: [Some] faces, that Day, will be radiant, looking at their Lord. [Quran 75:22-23] A beautiful way to increase your worship is to think about your intention consciously throughout the day and re-invent your intention by changing random deeds like cleaning, cooking, working, etc. with the intention of pleasing Allah ‘azza wa jall.
4. Think of the light on the Day of Judgement
The more your heart was responding to the light of the revelation (Quran and sunnah) in this life, the stronger your light will be on that dreadful day! So increase in doing good by seeing these deeds as a reason for light in the darkness of the Hereafter in shaa Allah!
5. Be thankful.
Each day realize that An-Nur has guided you from the darknesesses of disbelief to the light of Islam and thank Him from the bottom of your heart.
5. Ask An-Nur
Use this supplication from the Quran related to light: يقولونربناأتمملنانورناواغفرلناإنكعلىكلشيءقدير
They will say: Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent [Quran, 66:8]
And this beautiful invocation for when you go to the mosque:
“اللَّهُمَّاجْعَلْفِيقَلْبِينُوراً،وَفِيلِسَانِينُوراً،وَفِيسَمْعِينُوراً،وَفِيبَصَرِينُوراً،وَمِنْتَحْتِِينُوراً،وَعَنْيَمِينِينُوراً،وَعَنْشِمَالِينُوراً،وَمِنأَمَامِينُوراً،وَمِنْخَلْفِِينُوراً،وَاجْعَلْفِينَفْسِينُوراً،وَأَعْظِمْلِينُوراً،وَعَظِّمْلِينُوراً،وِاجْعَلْلِينُوراً،وَاجْعَلْنِينُوراً،اللَّهُمَّأَعْطِنِينُوراً،وَاجْعَلْفِيعَصَبِينُوراً،وَفِيلَحْمِينُوراً،وَفِيدَمِينُوراً،وَفِيشَعْرِينُوراً،وَفِيبَشَرِينُوراً
O Allah, place light in my heart, and on my tongue light, and in my ears light and in my sight light, and above me light, and below me light, and to my right light, and to my left light, and before me light and behind me light. Place in my soul light. Magnify for me light, and amplify for me light. Make for me light and make me a light. O Allah, grant me light, and place light in my nerves, and in my body light and in my blood light and in my hair light and in my skin light [Al-Bukhaaree]
O Allah, An-Nur, we know that You are Light and all kinds of light come from you. Guide us in following Your revelation, so it can be a source of light for us in this life and the next. Aid us in doing many good deeds so our faces will be shining with light in the Hereafter, light will emerge for us on the siraat so we can witness Your Light in Paradise, ameen!
Allah calls Himself Al-Ghaniyy—The Self-Sufficient, The Independent— on eighteen occasions in the Quran. He is the one without need of anything. Al-Ghaniyy is self-sufficient, free of any dependence, and rich— while all of His creatures stand in need of Him!
The Independent, The Wealthy, Self-Sufficient
Ghaniyy comes from the root ghayn-noon-yaa which points to four main meanings. The first main meaning is to be self-sufficient and independent and the second to be free from needs or wants. The third main meaning is to be satisfied and content and the fourth to be wealthy and rich.
This root appears 73 times in the Quran in five derived forms. Examples of these forms are aghnaa (availed), yughnee (benefits, avail) and istaghnaa (considers himself self-sufficient).
Linguistically, ghina is used to refer to the concept of independence because of being self-sufficient. The opposite is faqr, which refers to poverty, being in need. Faqeer is used to describe a poor person. In reality no one is in absence of need of Allah ‘azza wa jall and everyone is dependent on no one other than Him. Therefore Al-Ghaniyy is the only One who truly transcends all needs, is completely satisfied, and the One upon whose wealth, riches, and blessings all others depend!
Al-Ghaniyy Himself says: But if you disbelieve – then to Allah belongs whatever is in the heavens and whatever is on the earth. And ever is Allah Free of need and Praiseworthy [Quran, 4:131] …And whoever turns away – then indeed, Allah is the Free of need, the Praiseworthy [Quran, 60:6]
True Praise Belongs to Al-Ghaniyy
In the Quran, Allah ‘azza wa jall combines His name Al-Ghaniyy ten times with His name Al-Hameed (The Praiseworthy). For example, the believers are instructed to spend of their wealth in charity, however Allah ‘azza wa jall is far Richer from needing their charity, but the purpose is that the distance between the rich and the poor becomes less. [Tafseer ibn Katheer]
Of whatever is given, it is the piety behind it that will reach Al-Ghaniyy, as He reveals: It is neither their meat nor their blood that reaches Allah, but it is piety from you that reaches Him. [Quran, 22:37]. Whenever a believer gives in charity with a sincere intention, he should know that Allah is the Most Rich and He will reward him for his charity and multiply it many times. And complete praise and thanks is to Him, as no one can do Him a favour, for everything is His own creation and invention!
How Can You Live by This Name?
1. Don’t let wealth distract you. No matter how wealthy you are, good-looking or of good career, remind yourself Who is the real owner of everything.O mankind! You are the poor ones in need of Allah, where as Allah is the Rich Beyond Need , the Praiseworthy. [Quran, 35:15] So use your money, power and position to please Him only.
2. Thank Al-Ghaniyy. Whenever anything of wealth comes your way, for example a promotion through work, a financial gain, or anything of benefit to you, make sure the first thing you do is to thank Al-Ghaniyy and to ask Him to aid you to use it wisely and make it a source of barakah (blessings) for you. Musa said: If you were to be ungrateful, you and everyone on Earth, Allah is Rich Beyond Need, Praiseworthy. [Quran, 14:8]
3. Be content. The Prophet salallahu ‘alayhi wa sallam said: Richness is not having many possessions. Rather, true richness is the richness of the soul. [Al-Bukhaaree] Remind yourself that the highest degree of wealth is contentment with the decree of Allah ‘azza wa jall. Strive for ridaa, which means you are satisfied with whatever Al-Ghaniyy gives you or withholds from you as this is the ultimate key to the tranquility of your soul.
4. Don’t beg or ask from others when there is no need. The Prophet salallahu ‘alayhi wa sallam said: It is better for anyone of you to take a rope and bring a bundle of wood over his back and sell it, and Allah will save his face because of that, rather than to ask the people who may or may not give. [Al-Bukhaaree] As a Muslim you should strive to not burden other Muslims or be lazy and inactive.
You should never ask from others just to increase your wealth. The Prophet salallahu ‘alayhi wa sallam warned: Whoever begs from the people in order to accumulate wealth, it is as if he is asking for a live coal, so let him ask for a little or a lot. [Muslim] The Prophet mentioned three cases in which it is allowed to ask the help of others: in case of repaying debts, when a calamity has stricken and all your wealth is destroyed or when one is stricken with poverty and three trust-worthy persons can testify for this. [Muslim]
5. Ask Al-Ghaniyy. Use the beautiful and comprehensive supplication of Musa ‘alayhi sallam while realizing your need of Al-Ghaniyy: رَبِّإِنِّيلِمَاأَنزَلْتَإِلَيَّمِنْخَيْرٍفَقِيرٌ(28:24) My Lord! Truly, I am in need of whatever good that You bestow on me! [Quran, 28:24]
6. Give of what you love. When you give charity there are two very important instructions: only give from halaal wealth or belongings and don’t give what you would dislike for yourself. Ibn ‘Abbas radiayallahu ‘anhu mentioned as reported in tafseer Ibn Katheer: Allah commanded them to spend from the purest, finest and best types of their money and prohibited spending from evil and dishonest money, because Allah is pure and good and only accepts that which is pure and Verily, Allah is far Richer than you, He is in no need of this money, so do not give, for His sake, what you would dislike for yourselves.
Giving of what you love is something lost in our modern day, individualistic society. How many times do we give away old, even broken clothes in charity? Al-Ghaniyy knows you best. Reflect on this crucial statement: By no means shall you attain Al-Birr, unless you spend of that which you love [Quran, 4:92] So give away something you love yourself and you will feel the effect on your heart!
O Allah, Al-Ghaniyy, we know that You need none and all need you. Make us recognize our poverty in front of You and always make us thankful for the wealth You bestow on us and aid us to use it for Your sake. Adorn us with contentment with Your decree and make us of those who give away of what they love, ameen!
Allah calls Himself Jaami’—Gatherer, Collector, One
Who Unites— on two occasions in the Quran. He is the One who gathers, reconciles, assembles, and unites. Al-Jaami’ is the One who brought the whole universe together, who reconciles hearts, who connects opposites and that which is similar, and who will gather all to stand before Him!
The One Who Gathers and Collects, the Uniter
Jaami’ comes from the root jeem-meem-‘ayn, which points to three main meanings. The first meaning is to gather or to bring together, accumulate, or congregate. The second main meaning is to connect, combine, or unite. The third main meaning is to reconcile or resolve and the fourth is to arrange, assemble, or compose.
This root appears 129 times in the Quran in 11 derived forms. Examples of these forms are yajma’oona (they accumulate), ajma’eena or jamee’an (all together), al-jam’aani (the two forces, the two hosts) and jama’oo (gathered).
Linguistically, the concept of jam refers to both physical gathering and union, such as yawm ul-jumu’ah ( the day people gather) and ‘ijmaa (scholarly consensus) as spiritual reconciliation, such as bringing the hearts people together after enmity.
Al-Jaami’ is the One who makes substances in the bodies work together, who gathers all different creatures living side by side in the world and so will disassemble us and compose us again when He gathers us on the Day of Judgment!
Al-Jaami’ Himself says: Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allah does not fail in His promise [Quran, 3:9] … Indeed, you would then be like them. Indeed Allah will gather the hypocrites and disbelievers in Hell all together. [Quran, 4:140]
The Day of Gathering
Friday, or the day of Al-Jumu’ah, is a blessing Allah ‘azza wa jall granted the believers. The Prophet salallahu ‘alayhi wa sallam said: Allah sent astray those who had come before us from Al-Jumu’ah (The Day of Gathering/Friday). So the Jews were guided to yawmus-Sabt (Saturday), and the Christians were guided to yawmul-Ahad (Sunday). So Allah presented to us, therefore guided us to Al-Jumu’ah. Furthermore, they will follow us on yawmul-Qiyaamah (The Day of Standing and Reckoning). We are last from amongst Ahlud-Dunyaa -the people of this life- and first on yawmul-Qiyaamah [Muslim]
The Day of Resurrection is also known as the Day of Gathering, because on that Day Allah will gather His slaves for their final Judgments; this is the great gathering. Allah ‘azza wa jall tells us about Yawm ul-Jam’i (the Day of Assembly): The Day He will assemble you for the Day of Assembly – that is the Day of Deprivation. And whoever believes in Allah and does righteousness – He will remove from him his misdeeds and admit him to gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment. [Quran, 64:9]
How Can You Live by This Name?
1. Remember the Day of Gathering.
Allah– there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allah in statement. [Quran, 4:87] Reflect on the greatness of Allah ‘azza wa jall who is able to bring all of mankind, from the old ages to the last of times, together in one place. Every day think about your standing in front of Him, Al-Jaami’.
2.Strive for the shade of Al-Jaami’.
Couple your knowledge and remembrance of the Day of Judgment with action.The Prophet salallahu ‘alayhi wa sallam said: There are seven whom Allah will shade in His Shade on the Day when there is no shade except His Shade: a just ruler; a youth who grew up in the worship of Allah, the Mighty and Majestic; a man whose heart is attached to the mosques; two men who love each other for Allah’s sake, meeting for that and parting upon that; a man who is called by a woman of beauty and position [for illegal intercourse], but he says: ‘I fear Allah’, a man who gives in charity and hides it, such that his left hand does not know what his right hand gives in charity; and a man who remembered Allah in private and so his eyes shed tears [Al-Bukhaaree, Muslim]
Study each type carefully and strive to practice (elements of ) each in your daily life: connect with and look after your local mosque, come together with people for the sake of Allah, give secret sadaqah and cry out of love and fear for Him when you are alone.
3. Observe the etiquettes of Friday.
Which role does yawm ul-Jumuah play in your life? Study the virtues of Friday and practice the sunan so you can be immensely rewarded. For example, read Surah Al-Kahf, perform ghusl, pray the Jumu’ah prayer, and listen to the sermon (khutbah) and go early for it. Also supplicate to Allah ‘azza wa jall as much as possible, especially the last hour after ‘Asr and send peace and blessings on the Prophet abundantly.*
4. Bring people together.
Apart from bringing together your knowledge with action and your personal acts of worship like salah, Al-Jaami’ rewards you for your acts of helping creation and bringing people together.
For example, pray in congregation, but also try to reconcile two parties in conflict and bring people together by sharing your dinner. Remember, unity doesn’t mean there are not differences in opinions, strategies, and backgrounds; it means you should be united through a bigger picture, seeing the Quran and the Sunnah as the rope you are holding on to together. As Al-Jaami’ says: And obey Allah and His Messenger, and do not dispute and lose courage and your strength would depart; and be patient. Indeed, Allah is with the patient [Quran, 8:46]
O Allah, Al-Jaami’, we know that You bring together and gather all things. Make us reflect on the ways You brought to us and the rest of creation together and aid us to observe the sunan of yawm ul-Jumuah. Make us of those who join and stay with the jama’a (congregation), bring others together for good, and open our hearts to remember the Day of Gathering often and strive for Your shade, ameen!
*The rewards of the sunan of Friday are mentioned in different narrations. The Prophet salallahu ‘alayhi wa sallam said: The best of days is Friday; so increase in conveying peace and blessings on me that day, for your blessings will be submitted to me [Abu Dawood, An-Nasaa’i, Ibn Majah]
Seek the hour in which there is hope that prayers will be answered, on Friday after Asr prayer, until the sun goes down [At-Tirmidhee]
Whoever recites Surah al-Kahf on Jumu’ah will have illumination from the light from one Jumu’ah to the next [Al-Haakim]
Whoever makes his wife do ghusl and does ghusl himself on Friday and goes out early, walking not riding, and comes close to the imaam and listens [to the sermon] without interrupting, will have for each step he takes a reward equal to that of fasting and praying at night for one year[Ahmad, at-Tirmidhee]
In another narration the use of perfume is mentioned in addition to above sunan and the reward is mentioned as:his sins in-between the present and the last Friday would be forgiven [Al-Bukaaree] Wallahu ta’alaa ‘alem.
Allah calls Himself Dhul-Jalaali wal-Ikraam—The Possessor of Glory and Honour, The Lord of Majesty and Generosity — on two occasions in the Quran. He is the one who owns each attribute and manner of glory, majesty, superiority, generosity, and honour. Dhul-Jalaali wal-Ikraam is the source of great splendour and abundance!
The Owner of Loftiness and Majesty, The Lord of Generosity and Nobility
Jalaal comes from the root jeem-laam-laam, which points out to three main meanings. The first main meaning is to be glorious, majestic and sublime. The second main meaning is to be high, lofty and independant and the third to be supremely great. This root appears twice in the Quran in one form; as the noun jalaal. An example is al-jalaali (of Majesty).
Ikraam, kareem and akram come from the root kaaf-raa-meem, which points out to four main meanings. The first meaning is to be generous, giving, and beneficent. The second main meaning of this root is to be highly esteemed, honoured and valued. The third main meaning is to be precious, valuable and rare and the fourth to be bountiful and productive. This root appears 47 times in the Quran in eight derived forms. Examples of these forms are al-akram (“the Most Generous”), kareemun (“noble”), kiraaman (“dignified ones”) and al-ikraam (“and Honor ”).
Linguistically, dhu or thoo is a demonstrative pronoun and literally means with, in, on, or of in the Arabic language. In Dhul-Jalaal dhu refers to Allah ‘azza wa jall being complete Possessor, Owner and Lord of al-Jalaal, Majesty and Glory. Wal-Ikraam means wa (and) al-Ikraam, the Generosity and Bounty. Kareem is an adjective while ikraam is a verbal noun.
Allah is the Lord of these two beautiful Attributes. Dhul-Jalaali wal-Ikraam is the One who is most precious and honoured, He is the Majestic and Glorious Lord, Owner and Source of all generosity, blessings and bounties!
Dhul-Jalaali wal-Ikraam Himself says: Blessed is the name of your Lord, Owner of Majesty and Honor [Quran, 55:78]
The Honourable Face of Allah
In Surah Ar-Rahmaan Allah ‘azza wa jall tells us about the moment everything and everyone on earth will perish and only His honourable Face will remain, because He is the Ever-Living and will never die. Allah ‘azza wajall describes His Face here as being Dhul-Jalaali wal-Ikraam. Ash-Sha`bi said, “When you have recited, Whatsoever is on it (the earth) will perish.) do not stop, continue reading,And there will remain the Face of your Lord, Owner of Majesty and Honor.”[Quran, 57:24-25] Ibn `Abbas commented on the meaning of Dhul-Jalaali wal-Ikraam, by saying, “Owner of greatness and pride.” Both of these statements can be found in tafseer Ibn Katheer.
How Can You Live by This Name?
1. Seek the Face of Dhul-Jalaali wal-Ikraam.
Allah ‘azza wa jall describes His Noble Face as being Dhul-Jalaali wal-Ikraam; only He is worthy of being revered and obeyed. Make it a mission to seek His Face in everything you do. And keep yourself patiently with those who call on their Lord morning and afternoon, seeking His Face [Quran, 18:28] That means for example that if you do something for someone else or give someone something, you don’t do it for their praise or recognition, but only to please Allah. As He said about those giving charity: We feed you seeking Allah’s Face only [Quran, 76:9] You can test yourself by seeing how you feel when someone doesn’t show gratefulness or doesn’t recognize what you did for them: do you feel angry and upset? Then you might have to remind yourself to do it for His Face only He records each deed, no matter if people thank you or not.
2. Remember Dhul-Jalaali wal-Ikraam after each prayer. Follow a sunnah and get rewarded immensely by using below dhikr after salah. A’ishah radiyallahu ‘anhaa said, “When the Messenger of Allah would (say the) Salam (completing prayer), he would only sit as long as it takes him to say,
اللْهُمَّأَنْتَالسَّلَامُوَمِنْكَالسَّلَامُ،تَبَارَكْتَيَاذَاالْجَلَالِوَالْإِكْرَام
Allahumma antas-salaam wa minkas-salaam, tabaarakta yaa Dhal-Jalaali wal-Ikraam (O Allah! You are As-Salam, and peace comes from You. Blessed be You Yaa Dhal-Jalaali wal-Ikraam) [Muslim]
3. Be generous. Let Allah ‘azza wa jall being the Lord of generosity be an inspiration for you to be kareem (generous) to others as the Prophet salallahu ‘alayhi wa sallam said: The generous one is close to Allah, close to people, far from the fire… [At-Tirmidhee]
4. Recognize the Source. When you receive gifts from people or someone benefits you by giving support or help, know that the Source of these bounties is Dhul-Jalaali wal-Ikraam. So when a gift or benefit arrives to you, make sure the first thing you do is saying ‘alhamdulillah’ and honour the true Giver from whom all blessings come. Then, thank the person for example by supplicating for them by saying jazaakAllahu khayr (may Allah reward you with good) or baraakAllahu feek (may Allah bless you).
5. Ask Dhul-Jalaali wal-Ikraam. The Prophet salallahu ‘alayhi wa sallam encouraged you to call upon Allah ‘azza wa jall in an effective manner by using His most Beautiful Names. When you start your dua’ with this Name, mind that Dhu changes into Dha, for example Yaa Dhal-Jalaali wal-Ikraam. The Prophet salallahu ‘alayhi wa sallam said: Persist (in invoking Allah) with, “Yaa Dhal-Jalaali wal-Ikraam [Ahmad, An-Nasaa’i] So when you make a dua’, you can say: Yaa Dhal-Jalaali wal-Ikraam… [ your request]..
O Allah, Dhul-Jalaali wal-Ikram, we know that You are the Lord of all majesty and bounty. Aid us to seek Your Honourable Face only in our intentions, words and deeds. Help us to put obedience to You above everything else in our daily life and make us generous to others. Bless us with being able to see Your Countenance in the Hereafter, ameen!
Allah calls Himself Maalik ul-Mulk— Master of the Kingdom, the Dominion’s Owner— on one occasion in the Quran. He is the only possessor and ruler of the creation. Maalik ul-Mulk has the supreme authority and ruling power to act, command, and decide in whatever manner He likes!
The King, the Ruler, the Owner of Dominion
Maalik, Malik and Maleek all come from the root maa-laa-kaa, which points to three main meanings. The first main meaning is to have possession and ownership. The second is to have power and ability, and the third main meaning is to control and have authority.
This root appears 206 times in the Quran in ten derived forms. Examples of these forms are malakat (“possess”), mulku (“dominion”), and al-malaa’ikatu (“the angels)”.
Linguistically, maalik is an intensified form and refers to not only having kingship, but being master and lord. The word malik (king) is used for people however the name Maalik ul-Mulk is used for Allah ‘azza wa jall only. He is the King of all Kings, the owner of all owners and the ruler of all rulers, and His Kingdom consists of all that was, is, and will be created!
Maalik ul-Mulk Himself says: Say, “O Allah , Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent [Quran, 3:26]
The Maalik of the Day of Judgement
In Surah Al-Fatiha Allah ‘azza wa jall calls Himself Maaliki yawmid-Deen: He is the Master of the Day of Recompense and on that day all commands will be Allah’s only. No king or ruler will be able to command anyone to anything nor will any person have the power to do anything for someone else. Maalik ul-Mulk says, demonstrating His complete ownership and mastery over us: Surely the virtuous shall be in Bliss, and the wicked shall be in the Blazing Fire. They shall enter it on the Day of Recompense and then shall never come out of it. What do you know what the Day of Recompense is? Again, what do you know what the Day of Recompense is? It is the Day when no one will have the power to do anything for another, and all command will be Allah’s. [Quran, 82:13-19]
How Can You Live by This Name?
1. Remember the Day of Recompense.
Remind yourself of the day that Maalik ul-Mulk will confront you: The Day when they will (all) come out and nothing of them will be hidden from Allah. (On that Day they will be asked): “Whose is the kingdom today?” (The whole world will cry out): “It is Allah’s, the One, the Overpowering.” (It will then be said): “Today shall everyone be fully recompensed for his deeds …[Quran, 40:16-17] Every time you say Maaliki Yawmid-Deen in your prayer, imagine standing in front of Him and think of the deeds you have put forward for that day!
2. Reflect on the Kingdom.
Because nowadays most of us live in cities, surrounded by concrete and machines, we forget that in nature more than anything you see the sublime manifestation of the mulk of Allah ‘azza wa jall. When you are caught up in your daily life issues, blowing small problems out of proportion, or when your connection to Allah ‘azza wa jall feels weak, step out of the streets and into nature and let it humble you. Pick up a leaf and feel the texture. Reflecting on the creation is in itself ‘ibaadah.
3. Ask Maalik ul-Mulk.
Use this beautiful Quranic dua to supplicate to Maalik ul-Mulk: Those who remember Allah standing and sitting and lying on their sides and reflect on the creation of the heavens and the earth: Rabbanaa maa khalaqta haadha baaTilan subhaanaka fa qinaa ‘adhaaban-naar – Our Lord! Thou hast not created this in vain! Glory be to Thee; save us then from the chastisement of the fire [Quran, 3:191]
4. Motivate yourself.
Imagine the moment you will enter Paradise; the angels at the gates will welcome you with salaamun ‘alaykum– they greet you with peace, peace that you have longed for all your life. Then you will rush off to your house, the prophet salallahu ‘alayhi wa sallam said: By the One in Whose hand is the soul of Muhammad, any one of them (believers) will be more familiar with his dwelling in Paradise than he was with his house in this world [Al-Bukhaaree] Make Paradise a reality in your life and make it a clear goal at each start of your day. Allah ‘azza wa jall says: And when you look there [in Paradise], you will see pleasure and great dominion. [Quran, 76:20] Motivate yourself by imagining that first look into the great Kingdom of Paradise!
5. Be responsible in the dominion of Maalik ul-Mulk.
And [mention, O Muhammad], when your Lord said to the angels, ‘Indeed, I will make upon the earth a successive authority.’ [Quran, 2:30] Allah ‘azza wa jall placed you in His dominion with a mission: to worship Him alone and be reformers on earth. How do you know what Maalik ul-Mulk expects from you in His kingdom? By studying the Quran and the sunnah, so you can first read about His commandments and limits with which He guides you. The second step is asking Him for understanding of your Deen, and the third to do your best to act upon your knowledge!
6. Be a good leader.
The Messenger of Allah salallahu ‘alayhi wa sallam said, Every one of you is a shepherd and is responsible for his flock. The leader of people is a guardian and is responsible for his subjects. A man is the guardian of his family and he is responsible for them. A woman is the guardian of her husband’s home and his children and she is responsible for them. The servant of a man is a guardian of the property of his master and he is responsible for it. Surely, every one of you is a shepherd and responsible for his flock. [Al-Bukharee, Muslim] Never misuse your authority over someone else, be just to your spouse and children and even to the animals, and remind yourself you will be asked about your leadership by Maalik ul-Mulk!
O Allah, Maalik ul-Mulk, we know that You are our only Master and Ruler. Make us remember the Day of Recompense in our words and deeds, aid us to truly reflect on Your Kingdom and be humbled by it. Guide us in being responsible on this earth, just to those under our authority and make us enter Paradise, Your Eternal dominion of pleasure, ameen!
Allah calls Himself Ar-Ra’oof—The Kind, The Compassionate — on ten occasions in the Quran. He is the One who bestows mercy with the utmost tenderness. Ar-Ra’oof has beautiful pity on us, with which He gently warns us, withholds from us, and instructs us to all that is good!
The One Who is Most Kind, the Tenderly Merciful
Ra’oof comes from the root raa-hamza-faa, which points to three main meanings. The first main meaning is to be gentle, kind, and forgiving and the second is to be merciful and compassionate. The third main meaning is to show pity and tenderness.
This root appears 13 times in the Quran in two derived forms. Examples of these forms are rafatun (pity for them) and rafatan (compassion).
The term Ra’ûf means tender affection, the highest mercy and compassion, the upper limit of ar-Rahîm. The meaning is similar to ar-Rahîm, but focuses on the utmost tenderness, kindness and affection, which accompanies the outpouring of mercy and compassion.
Linguistically, ra’fa refers to the tenderness, kindness, and affection with which Allah ‘azza wa jall bestows mercy on us. Al-Ghazali mentioned that Ar-Ra’oof has pity, and that pity is the intensification of mercy. It has the same meaning as raheem though in a more intense form. Ar-Ra’oof is the One who bestows pity and mercy on us in many different forms, including warnings and withholding, for us to be guided to success in this world and the next!
Ar-Ra’oof Himself says:And never would Allah have caused you to lose your faith. Indeed Allah is, to the people, Kind and Merciful [Quran, 2:143] And of the people is he who sells himself, seeking means to the approval of Allah. And Allah is kind to [His] servants [Quran, 2:207] Indeed, He was to them Kind and Merciful [Quran, 9:117]
The infinite kindness of Allah
Of the ten times, Allah’s Name Ar-Ra’oof is mentioned eight times with His name Ar-Raheem (The Bestower of Mercy) in the Quran. How can we understand the concept of ra’fa and the concept of rahma (mercy)? After a calamity hits us, Ar-Raheem has mercy on us. Ra’fa refers to Allah ‘azza wa jall taking care of us and warning us so that we can protect ourselves from His own punishment.
Ar-Ra’oof says: On the Day when every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil. And Allah warns you against Himself (His punishment) and Allah is full of kindness to (His) slaves [Quran, 3:30] How merciful is this? Ar-Ra’oof warns us how to avoid His punishment out of pure kindness and affection, by sending us prophets and messengers for advice, sending us the Quran and guiding our hearts when we turn to Him.
An example was given about ra’fa and rahma; a parent warning their child to dress warm in winter so that they won’t suffer from the cold, is the concept of ra’fa. Whereas if the child gets ill and the parent’s heart that aches for the child and they do everything to find a medicine, that’s merciful (rahma).
How can you live by this name?
1. Reflect on the ra’fa of Allah.
Do you reflect on the mercy of Ar-Ra’oof in guiding you to be a Muslim each day? And indeed, it is difficult except for those whom Allah has guided. And never would Allah have caused you to lose your faith. Indeed Allah is, to the people, Kind and Merciful [Quran, 2:143] What about all the times He warned you through certain signs in your life, like that “feeling” you should not go to a certain place? Reflection is ‘ibaadah.
2. Learn from the mercy of the prophet.
Ar-Ra’oof described the Prophet salallahu ‘alayhi wa sallam as ra’oofun raheem: There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful. [Quran, 9:128] Study the seerah to learn how the prophet salallahu ‘alayhi wa sallam dealt with His companions, family, and even his enemies!
3. Increase your heart in mercy.
Be kind to others and handle people’s feelings with tenderness. Sometimes you are so busy with your own life and your own family and friends that you forget about others. The connection you feel with the Muslim ummah is a mirror for your emaan. Read about the situation of your fellow brothers and sisters around the world and think of ways of how to support them. For example in every witr prayer, make sure you remember the ummah in your dua.
4. Be proactive.
Someone once said: All that time I was waiting for someone to do something about it. Then I realized that someone was me. Ar-Ra’oof has pity on us and He even warns us on how to avoid His punishment. If you see your brother or sister low in emaan or even going astray, feel concerned for them and advise them with kindness and care. Forbidding evil and enjoining good is a duty upon you; how seriously do you take it? You are the best community ever brought forth for mankind (in that) you command the proper and forbid the improper and believe in Allah. [Quran, 3:110] Be inspired by the ra’fa of Allah ‘azza wa jall to help warn and guide others as much as you can!
5. Open your heart to the Quran.
Allah ‘azza wa jall says: It is He who sends down upon His Servant [Muhammad] verses of clear evidence that He may bring you out from darknesses into the light. And indeed, Allah is to you Kind and Merciful. Ask Ar-Ra’oof to make your heart tender for His Reminder, the Quran!
6. Ask Ar-Ra’oof.
Ar-Ra’oof mentions a beautiful supplication in the Quran, using this name: And [there is a share for] those who came after them, saying, Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful. [Quran, 59:10]
Memorize this beautiful dua’, call upon Allah ‘azza wa jall with it, and teach it to others!
O Allah, Ar-Ra’oof, we know that Your kindness encompasses us. Increase our hearts in mercy and aid us in forbidding evil and enjoining good in ways most pleasing to You. Make us reflect Your ra’fa, open our heart for the Quran and make us of those who follow Your warnings so we can avoid Your Punishment and enter Paradise safely, ameen!
Allah calls Himself Al-‘Afuww—The Pardoner, The Eliminator of Sins, The Effacer— on five occasions in the Quran. He is the One who can make any sin or mistake disappear. Al-‘Afuww not only forgives but can also remove wrong actions, errors, and faults, leaving no trace of them!
The One who eliminates sins, The Pardoner
‘Afuww comes from the root ‘ayn-faa-waw, which points to three main meanings. The first main meaning is to forgive and pardon and the second is to efface and remove. The third main meaning is to give willingly and more than what is due.
This root appears 35 times in the Quran in four derived forms. Examples of these forms are ‘afaa (forgave), al-‘afwa (the surplus, (to) forgiveness) and wal ‘aafeena (those who pardon).
Linguistically, ‘afw refers to two concepts, one of which is to remove all traces. In the Arabic language it is sometimes used with wind referring to its blowing and removing of footprints etc. The other concept is to willingly give others without constraint. Al-‘Afuww is the One who removes and erases someone’s sins, mistakes, errors and faults and their traces and consequently becomes pleased with one. He is the One who then grants them blessings willingly without even being asked!
Al-‘Afuww Himself says: Indeed, Allah is ever Pardoning and Forgiving [Quran, 4:43] … For those it is expected that Allah will pardon them, and Allah is ever Pardoning and Forgiving [Quran, 4:99] and .. If [instead] you show [some] good or conceal it or pardon an offense – indeed, Allah is ever Pardoning and Competent. [Quran, 4:149]
Difference between pardoning and forgiving
Of the five times, Allah’s name Al-‘Afuww is mentioned four times with His name Al-Ghafoor (The Forgiving) in the Quran. Allah ‘azza wa jall might forgive some people and pardon others. Forgiving means that Allah ‘azza wa jall conceals our sins and mistakes and we will not be punished for them on the Day of Judgement. However, they are still there in our book of deeds. When Allah pardons the sins of people, the sins are completely erased from their book of deeds; He will not even remind them of their sins, nor question them, simply because their sins have been removed. Pardon is greater than forgiveness!
Grave sins and pardon in the Quran
Allah’s pardon is mentioned in the Quran along with grave sins, such as Baani Israeel who worshipped the calf: Then We forgave you after that so perhaps you would be grateful. [Quran, 2:52] And those who turned away at the battle of Uhud: Then he turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allah is the possessor of bounty for the believers. [Quran, 3:152] This is the beautiful pardon of Al-‘Afuww!
How can you live by this Name?
1.Pardon others.
The people who surpress anger and pardon others are the people of Paradise. Al-‘Afuww says: Who spend [in the cause of Allah] during ease and hardship and who restrain anger and who pardon the people – and Allah loves the doers of good [Quran, 3:134] Ibn Katheer mentions: They forgive those who treat them with injustice. Therefore, they do not hold any ill feelings about anyone in their hearts, and this is the most excellent conduct in this regard.
Fight against your ego and ask Al-‘Afuww to help you to not even leave a trace of bad feelings and resentment in your heart. If someone wrongs you, think about your own sins and those who you wronged. Strive to pardon others so that Allah ‘azza wa jall may pardon you!
2. Don’t remind others of their mistakes.
Al-‘Afuww is the One who pardons with no reproach. After overlooking other people’s mistakes or wrong actions towards you, try not to remind them of these bad deeds afterwards. Allah ‘azza wa jall is the One who pardons and never mentions your sins again!
3. Increase your love.
Imagine Allah ‘azza wa jall pardoned all your past sins; not a single sins would be recorded in your book of deeds. Reflect on how much you should love Al-‘Afuww! A beautiful opportunity is Laylatul Qadr, which comes once a year in Ramadhan. Value this crucial night, seek it with your best deeds, and remind yourself that night and every other night how beautiful the pardoning of Allah ‘azza wajal is!
4. Say this dua from your heart.
A beautiful dua with this name is the one the Prophet salallahu ‘alayhi wa sallam taught Aishah radiyallahu ‘anhaa, when she asked him: “O Messenger of Allah! If I find the Night of Al-Qadr what should I say?” He sallallahu ‘alayhi wa sallam replied, say:
O Allah! Verily You are the Oft-Pardoning, You love to pardon, so pardon me [Ahmad, At-Tirmidhee, An-Nasaa’i, Ibn Majah] Memorize this dua and beg Al-‘Afuww with is sincerely. Recognize your sins, be humble and then aim high, not only asking your Lord for forgiveness, but for Him to pardon each and every sin you committed! O Allah, Al-‘Afuww, we know that You can erase all sins. Grant us the strength to pardon others and make us reflect on Your love and blessings upon us. Aid us to obey you and guide us in keep asking You sincerely to pardon all our sins, mistakes, neglect, errors and faults so we will not even be questioned about them on the Day of Judgement, ameen!
