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Allah calls Himself Al-Hayy— The Ever-Living— on five occasions in the Quran. Al-Hayy is the One who is everlasting and undying, the One from whom all life arises. Al-Hayy is the One who was, is, and will always be alive!
The Everlasting, The Living
Hayy comes from the root haa-yaa-yaa, which points to four main meanings. The first meaning is to live. The second main meaning is to become apparent or distinct. The third is to revive, vitalize and call into being and the fourth main meaning is to be sound, or whole.
This root appears 184 times in the Quran in 12 derived forms. Examples of these forms are yuhyee (“grants life”), hayyan (“alive”) and al hayaatu (” the life”).
Al-Hayy is the One who has a continuous life with no beginning or end. His Life and all His Attributes are perfect. His life is self-sustaining and has no external source, whereas our lives have been granted to us by the Creator. Al-Hayy is the One who calls all life into being and He is the source to which life will return!
Al-Hayy Himself says: . . And [all] faces will be humbled before the Ever-Living, the Sustainer of existence. And he will have failed who carries injustice [Quran, 20:111] And rely upon the Ever-Living who does not die..[Quran, 25:58] He is the Ever-Living; there is no deity except Him, so call upon Him, [being] sincere to Him in religion. [Quran, 40:65]
The Perfect Life
Al-Hayy is most often combined with the Name Al-Qayyoom, the Sustainer. This is a beautiful combination of the perfection of Allah’s Attributes and His Actions. Al-Hayy means the One who possesses the perfect living and so all His attributes are perfect: His hearing, His sight, His Beauty etc. Man’s life is imperfect from all sides: our hearing, sight, speech and actions are all imperfect. All the attributes of Allah are perfect, because any defiency in attributes would come from weakness of life and His life is perfect!
How Can You Live By This Name?
1. Rely upon the Ever-Living. And rely upon the Ever-Living who does not die, and exalt with His praise… [Quran, 25:58] Each source of our problems and distress lies in this world, whether it is money, family etc and these will all perish one day. This ayah gives us a beautiful reflection: while you put your trust in Allah, really realize how great the One is in who you trust. Use your imagination, go back in time for 100 years, 1000 years, a million or a billion years and Allah was alive. In the same way think about the future, so feel the glory that belongs to Him.
2. Motivate yourself to do good. The ayah continues: And sufficient is He to be, with the sins of His servants, Acquainted. [Quran, 25:58] As you leave all your matters to Al-Hayy, realizing His greatness and express this awareness by tasbeeh (saying subhanallah) coming from your lips, also take action with your limbs. Let Al-Hayy motivate you to do good deeds. Whereas people have not been with you all of your life, being able to see and hear all your bad deeds, Al-Hayy was, is and will be there with His perfect hearing and seeing which are part of His perfect life!
3. Recite Ayatul Kursi after each prayer and before going to sleep. In this greatest ayah of the Quran the Name Al-Hayy is mentioned and many virtues are narrated about ayatul Kursi. In each sentence one or two attributes of Allah are mentioned: . everytime you recite this ayah reflect on the Attributes of Allah and how they all emerge from His perfect Life: He is Al-Hayy!
4. Ask Al-Hayy. When the Prophet salallahu ‘alayhi wa sallam was faced with a serious difficulty, he would say: Yaa Hayyu, Yaa Qayyum (O Ever-Living One, O Self-Existing One)! By Your mercy I seek help
سْتَغِيْث أَ بِرَحْمَتِكَ قَيُّوْمُ يَا حَيُّ يَا [Sunan At-Tirmidhee]
5. Be comforted by Al-Hayy.
Be comforted by Al-Hayy and turn to Him only when you lose things around you and know that He will always be there. When you are treated unjustly and see injustice around you, do your best to help according to the laws of Al-Hayy but also know that the injustice of every single person will be a cause of failure in the Hereafter. So guard for injustice from your own hands as well! And [all] faces will be humbled before the Ever-Living, the Sustainer of existence. And he will have failed who carries injustice. [Quran, 20:111]
6. Turn to Al-Hayy for daily-life guidance.
The Prophet salallahu ‘alayhi wa sallam once mentioned to Faatimah radiyallaahu ‘anha to recite the following supplication morning and evening: Yaa Hayyu yaa qayyoom bi-rahmatika astagheeth, aslih lee shaa-nee kullahu, wa laa takilnee ilaa nafsee tarfata ‘ayn – O Ever-Living One, O Self-Existing One, I seek assistance through the means of your mercy, correct for me all my affairs and do not entrust me to my nafs (myself) for the moment of a blink of an eye [An-Nasa’i] If Al-Hayy would even leave you to yourself for a split-second, you would perish!
Wallahu ta’alaa ‘alem.
O Allah, Al-Hayy, we know that You are the One who is everlasting and perfect alive. Bless us with reliance on You, make us realize Your Perfection of Life and so of all Your attributes and guide us to live by them. Make our life a source of good and give us a good end of life, inspire us to turn to You only and grant to us eternal life in the Gardens of Jannatul Firdaws, ameen!
Allah calls Himself Al-Muhyee—The Giver of Life— on two occasions in the Quran. Al-Muhyee is the One who created life and decides what will be brought to life. He is the only One who can bring something to life, including the spiritual life to the hearts!
The Bestower of Life, The Reviver
Muhyee comes from the root haa-yaa-yaa, which points to four main meanings. The first meaning is to live. The second main meaning is to become apparent or distinct. The third is to revive, vitalize and call into being and the fourth main meaning is to be sound, or whole.
This root appears 184 times in the Quran in 12 derived forms. Examples of these forms are yuhyee (“grants life”), hayyan (“alive”) and al hayaatu (” the life”).
Al-Muyhee is the only One who can give life to whomever He pleases, surrounding the creation with the right conditions to survive. Then He decrees death, to restore life and join the soul and body on the Day of Judgement to repay us for what we did in this world and this is an easy task for Him!
Al-Muhyee Himself says: … Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent. [Quran, 41:39] So observe the effects of the mercy of Allah – how He gives life to the earth after its lifelessness…[Quran, 30:50]
The Plan of Life
The Prophet salallahu ‘alayhi wa sallam narrated: Verily, each of you is brought together in his mother’s abdomen for forty days in the form of a drop of fluid. Then it is a clinging object for a similar [period]. Thereafter, it is a lump looking like it has been chewed for a similar [period]. The angel is then sent to him and he breathes into him the spirit. He is also commanded to issue four decrees: to record his sustenance, his life span, his deeds and [whether he will be] unhappy [by entering Hell] or happy [by entering Paradise]..[part hadith, Al-Bukharee, Muslim] Al-Muhyee bestows our life in stages and grows our body in a miraculous way, from a drop of fluid into a detailed body clothed with muscles, flesh, veins and skin. But not only psycically, Al-Muhyee also gives us life by sending an angel to breath the spirit into us and we remain limited in knowledge of our innerselves. On top of bestowing our lives, Al-Muhyee also commands to issue four decrees which determine the course of our life. Such is the plan of life of Al-Muyee!
How Can You Live By This Name?
1. Be convinced Al-Muhyee can make anything happen. He it is Who gives life and causes death; so, when He decrees an affair, He only says to it: Be, and it is [Quran, 40:68] This is one of the most hope giving ayaat for those who call upon Him. As Al-Muhyee can bring everything to life and even restore life to that which appeared dead to us, so rest assured taking care of your matters is easy for Him, all you have to do is ask Him, wholeheartedly and sincerely. Turn every worry, moment of stress, wish and desire into a dua!
2. Ask for a heart alive with faith. Scholars have described hearts, just like bodies, to be of three types; the healthy heart, the dead heart and the sick heart. The alive heart is a heart of faith, its services are exclusively reserved for Allah, willingly and lovingly, with total reliance, relating all matters to Him, in fear, hope, and sincere dedication and it is extremely important to work for a healthy heart: The Day on which neither wealth nor sons will be of any use, except for whoever brings to Allah a sound heart. [Quran 26:88-89]
3. Revive the sunnah. Mankind has many different concepts of success in life. But what is the right way? He brings (beings/things) to life and causes death; therefore, believe in Allah and in His Messenger, the Prophet who believes in Allah and in His words, and follow him, so that you may walk in the right way [Quran, 7:158]. So make an effort to apply the sunnah in your daily life and for extra reward, revive acts from the sunnah by telling others about them, from the forgotten sunan like the prostration of gratefullness (sajda us shukr) to the neglected acts, like giving salaam on the street!
4. Cherish life. Al-Muhyee gave you life and placed you on this earth as an ambassador. Respect your life by using your time wisely and respect other people’s life by benefiting them with your knowledge, skills and emotional support and never harm another life unjustly, not even the life of an animal. If you truly cherish life you constantly strive against lughw – useless activities as mentioned in the Quran – this includes useless conversations, watching things of no benefit etc. 5. Learn from nature. Study the extremely valuable lessons Al-Muhyee teaches you through His works in nature. Among His Signs is that you see the earth laid bare, and then, when We send down water on it, it quivers and swells. He Who gives it life also gives life to the dead. Certainly He has power over all things. [Quran, 41:39] When you see the change of seasons, from greenery to bareness, reflect on the ups and downs of your life and that after dark(difficult) times, light(easy) times come. 6. Strive for knowledge. Islamic knowldge is a light, ask Al-Muyhee to walk in light in this life and the next! Is he who was dead then We raised him to life and made for him a light whereby he walks among people like him whose likeness is that of one who is in utter darkness from which he cannot come out? [Quran, 6:122]
7. Remind yourself and others of the After-Life.
The Prophet salallahu ‘alayhi wasallam was asked: “Which of our companions are best?” He replied: One whose appearance reminds you of God, and whose speech increases you in knowledge, and whose actions remind you of the hereafter. [al-Muhasibi]
Wallahu ta’alaa ‘alem.
O Allah, Al-Muhyee, we know that You are the only Giver of Life. Bless us with hearts that are alive with faith encouraging us to righteous actions. Make us of those who live by and revive the sunnah of Your Prophet, guide us in reflecting on Your signs in nature and learn from them. Give us beneficial knowlegde, grant us respect for our own life and the lives of others and make us of the best companions, reminding ourselves and others about the Hereafter, ameen!
Allah calls Himself Al-Mateen— The Firm, The Steadfast— once in the Quran. Al-Mateen is the One of whom in addition to His unconquerable power, His nature is to be firm. This combination of possession of the perfect strength and complete firmness of nature means no one can ever object to His actions or prevent His orders from being carried out!
The Utmost Firm, The Steadfast and Determined One
Mateen comes from the root meem-taa-noon, which points to four main meanings. The first meaning is to be strong, firm, and hard. The second main meaning is to be solid or robust. The third to be steadfast, determined, and sure, and the fourth main meaning is to possess any quality to a strong degree. This root appears three times in the Quran in one derived form. An example of this form is mateenun (“[is] firm”).
Linguistically, mateen means something very strong and very stable; its foundation is unshakeable. Al-Qawiyy is the One who possesses the attribute of inexhaustible strength, whereas Al-Mateen is the One whose nature it is to be firm, steadfast, and determined. He is the One who can easily overcome anything through supreme firmness and strength of determination!
Al-Mateen Himself says: … Indeed, it is Allah who is the [continual] Provider, the firm possessor of strength. [Quran, 51:58]
The Plan of Al-Mateen
Al-Mateen says: And I will give them time. Indeed, My plan is firm [Quran, 68:45]. Allah ‘azza wajal says He lets people go free for a long time, as this is all part of His plan and according to His wisdom. This way people can decide through different events to turn to the truth of Islam or not.
Some might disbelieve and oppose Islam for years and eventually find guidance. Other times Al-Mateen gives the disbeliever a long time to live and the disbeliever carries on doing more evil, so he or she is punished more. This also means that believers have the chance to get more reward and higher ranks in Paradise through their struggles and good deeds throughout the long period of time Al-Mateen gave them. The plan of Allah is firm!
How Can You Live By This Name?
1. Be firm in following the right path.
Let the attribute of firmness inspire you to stick to your Deen at all times and be determined to follow the straight path with understanding. The means to staying firm on Islam are: to hold on tight to the Quran and strive to understand what you read so you can apply the orders and prohibitions and motivations in your daily life, and; to do as many good deeds as you can; to study the lives of the prophets, peace be upon them, follow their examples, and think about the delights of Paradise, the torture of Hellfire and the agony of death.
Al-Mateen says: Allah will keep firm those who believe, with the word that stands firm in this world and in the Hereafter. And Allah will cause to go astray those who are dhalimun (polytheists and wrongdoers, etc.), and Allah does what He wills.[Quran, 14:27]
2. Call others to Al-Mateen.
The soul that is not active will stagnate. Giving da’wah can save you from punishment and cause Al-Mateen to make you stand firm yourself. Now then, for that (reason), call (them to the Faith), and stand steadfast as you are commanded … [Quran, 42:15]
Being busy with good will help you against Shaytan’s temptations to lead you astray, plus being challenged by obstacles and stubborn people on your journey of calling others to Allah can make you a stronger person in faith.
3. Study the seerah for strength.
To strengthen your Islamic identity, follow your roots: study the seerah. The Prophet salallahu ‘alayhi wa sallam said: Among the people who came before you, there was a man who was taken and put into a hole dug for him in the earth, then a saw was put on his head and he was cut into two pieces, and an iron comb was used to tear the flesh from his bones, but this still did not turn him away from his religion. [Al-Bukhaaree]
4. Be confident in the plan of Al-Mateen.
Allah’s plan is mateen— know that nothing or no one can defeat His plan. Even though people might plot against you, the reality is Al-Mateen will support the believers as long as they are sincere and the ultimate victory will be theirs. So trust in Al-Mateen and strive for sincerity in each deed you do.
Al-Mateen says: And they said nothing but: ‘Our Lord! Forgive us our sins and our transgressions (in keeping our duties to You), establish our feet firmly, and give us victory over the disbelieving folk.’ So Allah gave them the reward of this world, and the excellent reward of the Hereafter … [Quran, 3:147-148]
5. Keep close to firm people.
Surround yourself with people who are firm upon Islam, seek their advice and be someone who inspires others to stay firm too.
6. Ask Al-Mateen.
Being able to be steadfast in good and bad times should be one of your daily adiyah (plural of dua)! The Prophet salallahu ‘alayhi wa sallam said about your heart: It changes more than a pot of rapidly boiling water. [Ahmad, al-Hakim]
Memorize this dua the Prophet salallahu ‘alayhi wa sallam made and ask Al-Mateen from the bottom of your heart: يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِى عَلَى دِينِكَ – Yaa Muqallibal quloob thabbit qalbee ‘alaa deenik. Which means: Oh Turner of hearts, make my heart firm upon Your religion. Be determined to get into Paradise and keep reminding yourself this world is only temporary!
Wallahu ta’alaa ‘alem.
O Allah, Al-Mateen, we know that You are the most firm. Let us benefit from the Quran and Sunnah. Make us firm in our faith, lead us on the straight path, and make us steadfast in good and bad times. Make us of those who call others to Islam and bless us with righteous company. Adorn our hearts with a strong determination to strive for Your Paradise, ameen!
Allah calls Himself Al-Qawiyy— The All-Strong, The Powerful— on nine occasions in the Quran. Al-Qawiyy is the only One Whose strength is unlimited, inexhaustible, and neither preceded by weakness nor followed by a loss of strength. He affects everything yet nothing can affect Him!
The Supremely Strong, The Perfect in Strength
Qawiyy comes from the root qaaf-waw-yaa which points to three main meanings. The first meaning is to be strong or to have sufficient power. The second main meaning is to be robust, hardy, or sturdy, and the third is to prevail.
This root appears 42 times in the Quran in three derived forms. Examples of these forms include bi quwwatin (“with strength”) and lil-muqween (“for the wayfarers in the desert”).
Linguistically, qawiyy is derived from quwwa, the attribute of strength. Al-Qawiyy is the Ultimate in Strength; His attributes of strength never decrease and never have to be followed by a period of rest. The perfect strength of Al-Qawiyy is irresistible, and nothing and no one in the heavens and the earth can help but submit to it!
Al-Qawiyy Himself says: … They disbelieved in the signs of Allah , so Allah seized them for their sins. Indeed, Allah is Powerful and severe in penalty. [Quran, 8:52] And sufficient was Allah for the believers in battle, and ever is Allah Powerful and Exalted in Might.[Quran,33:25]
Al-Qawiyy and other names
Al-Jabbaar, Al-Qahhaar, Al-‘Azeez, and Al-Qawiyy are all names of power, strength, and dominance. Allah’s name Al-Qawiyy is most often paired with His beautiful name Al-Azeez, The All-Mighty. Strength is not suited except to those who are honorable; Al-Qawiyy uses His Strength in the most honorable ways to show His perfect might. This combination is used in the context of Allah ‘azza wajal using His strength to support the believers against the tyrants and unjust while using His might to punish them.
How Can You Live By This Name?
1. Be a strong believer.
Just as Allah is The All-Knowing and loves to see you knowledgeable, and just as and He is The Just and loves to see you being just, Allah ‘azza wajalloves to see the quality of quwwa in you as a believer. The Prophet salallahu ‘alayhi wasallamsaid: A strong believer is better and more beloved to Allah than a weak believer, though both are good. Hasten to what benefits you, seeking Allah’s help, and do not feel defeated. If some misfortune befalls you, do not say: “If only I had done such-and-such…” but say: “It is what Allah decreed, and He does as He wills.” The words “If only…” open the doors for Satan’s machinations. [Muslim] Have quwwa in your faith, in your determination to enjoin good and forbid evil, in your war against shaytan, in your character and in your will to seek knowledge!
2. Strive for justice and rest assured against the unjust.
Al-Qawiyy detests strength based on tyranny and injustice. The Prophet salallahu ‘alayhi wa sallamsaid: No nation is blessed unless its weakest members can demand their rights without hesitation. [Sunan Ibn Maajah] Be a person in your community who finds it important to be just in even the smallest matters, and inspire others to be just and to stand up for the rights of the weak. Rest assured in the promise of Al-Qawiyy to those who support His cause: Allah will certainly aid those who aid His (cause), for verily Allah is Strong, Mighty. [Quran, 22:40]
3. Fear Al-Qawiyy.
Al-Qawiyy gave one angel the strength to overturn a whole city or uproot a mountain, and this angel and all others, despite their enormous strength, tremble out of awe and fear of His greatness. So what about us— which powers do we have? Fear Al-Qawiyy and recall His strength to motivate yourself when you’re about to do something wrong.
4. Reflect the creation of Al-Qawiyy.
Look at the strength of the heat of the sun: in hours it can melt huge ice surfaces which could not be demolished by mankind’s strongest machines. Reflect on the power of the wind, which can lift up whole villages and blow them in the air like a feather. Contemplate the might of the oceans, swallowing complete countries. Reflecting on creation will help you understand the greatness and mind-blowing strength of the creator. Contemplate the signs of Al-Qawiyy and act upon them by obeying His commands and staying away from His prohibitions.
5.Take comfort in Al-Qawiyy.
Despite His enormous might and strength, Allah ‘azza wajal is extremely gentle and subtle with His servants. Allah is Subtle with His servants; He gives provisions to whom He wills. And He is the Powerful, the Exalted in Might. [Quran, 42:19] Take comfort in Him, your protector, your perfect beloved, in times when you feel weak and overcome by worries and difficulties
Wallahu ta’alaa ‘alem.
O Allah, Al-Qawiyy, we know that Your Strength is perfect and complete . Make us strong believers and aid us to use our strength to strive for justice. Adorn us with reliance on your promise against the unjust and enable us to be comforted by our knowledge of Your Strength. Inspire our minds to reflect on Your Creation and fill our hearts with fear and awe for Your Greatness and irresistible Strength, ameen!
Allah calls Himself Al-Wakeel— The Trustee, The Disposer of Affairs, The Guardian— on 14 occasions in the Quran. Al-Wakeel is the only One who takes charge of the affairs of those under His care, managing all matters as He pleases. He is the One to be relied on, for all power belongs to Him!
The Disposer of Affairs, The One to be Relied Upon
Wakeel comes from the root waaw-kaaf-laam, which points to three main meanings. The first meaning is to appoint or entrust for the care or management of something. The second main meaning is to be a guardian of one’s interests, and the third is to rely upon.
This root appears 70 times in the Quran in four derived forms. Examples of these forms includetawakkaltu (“I put my trust”) and al-mutawakkileen (“the ones who put trust”).
Linguistically the wakeel of someone else is the person who efficiently represents him or does what he is incapable of doing on his behalf. Al-Wakeel is the ultimate Trustee, guardian and administrator of all things and we can trust in the fact that Al-Wakeel will provide the perfect resolution for every matter!
Al-Wakeel Himself says: … But it increased them in faith, and they said, “Sufficient for us is Allah , and [He is] the best Disposer of affairs [Quran, 3:173] … To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs [Quran, 4:171] and The Lord of the East and the West; there is no deity except Him, so take Him as Disposer of [your] affairs [Quran, 73:]
Al-Wakeel and Other Names
In the ayaat in which the name Al-Wakeel is mentioned, Allah gives a reference to His power and authority. The name Al-Wakeel is related in meaning to Al-Haseeb (The Reckoner, The Sufficer) and to Al-Qadeer (The All-Powerful); we entrust our affairs to Allah because only He has control over all things and only He is sufficient for us as provider and reckoner.
How Can You Live By This Name?
1. Have trust and work hard.
Reliance on Allah (tawakkul) means you entrust your affairs to Him, take every worldly precaution, and submit to Al-Wakeel for the result. An example is the hijrah for which the prophet salallahu ‘alayhi wasallam and Abu Bakr radiyyallahu ‘anhu planned according to their means. However, they were overtaken by the Quraysh. This is when the prophet calmed Abu Bakr with a beautiful statement of tawakkul, saying What do you think is the destiny of two people who have Allah for their Companion?
2. Pray istakharah.
One of the most beautiful examples of trusting in Al-Wakeel’s choice is the istakharah prayer. Ask Allah that if the matter is good for you to make it easy for you and if not, to take it away and then be content with the decree of Al-Wakeel. Make it a habit to practice this sunnah in your daily life, for big and small matters, as the prophet salallahu ‘alayhi wa sallam taught the companions to makeistakharah in all things, just as he used to teach them surahs from the Quran!
3. Don’t be anxious about the future.
Many people are depressed or worried about their or their children’s future. Don’t fear the power of the enemy, never go for unlawful earnings, and know that you can trust Al-Wakeel because He will manage your affairs in the way best for you! Be inspired by what Ibraheem ‘alayhi sallam said when he was thrown in the fire: Allah suffices me, for He is the best disposer of affairs (hasbunallaahu wa ni’mal wakeel)!* Take the example of those who entrusted their souls to Al-Wakeel, like Haajar, when she was left in the desert with Ismaeel ‘alayhi sallam who said with true belief: Did your Lord order you to do so, then He shall not forsake us.
4. Be someone others can trust and rely on. Be someone others can turn to when they need help, and when you have to act on someone’s behalf fear Al-Wakeel and fulfill your duty as good as you can. The Prophet salallahu ‘alayhi wa sallamsaid: Allah will aid a servant (of His) so long as the servant aids his brother. [Muslim]
5. Train yourself to trust Al-Wakeel.
The first time Musa ‘alayhi sallam saw the stick becoming a snake, he ran away in fear. The second time he did not run but felt fright within himself upon being confronted by the magicians, and the third time, the most difficult of these situations, when the army of the Pharaoh was behind them and the sea in front of them, he had no fear; he said what can be translated as, Not at all. Surely my Lord is with me; He will soon guide me. [Quran, 26: 62] [paraphrased from the series In Thy Name we live by Dr. A. Khaled]
6. Do dhikr with this name.
Every morning and evening say: حَسْبِ اللهُ لا إله إلا هو، عليه توكلت و هو ربَ العرش العظيم
Allah is sufficient for me. There is no God but He. I have placed my trust in Him, He is Lord of the Majestic Throne. Whoever says this seven times in the morning after fajr, and seven times after Asr, Allah will take care of whatever worries him of the matter of this world and the hereafter. [Abu Dawood, Muslim]
The Prophet said: Whoever says(when he leaves his house) – Bismillaah, tawakkaltu ‘alaa Allaah, wa laa hawla wa laa quwwata illaa billaah – In the name of Allah, I put my trust in Allah and there is no power and no strength except with Allah- , it will be said to him: You are taken care of and you are protected and guided, and the devils will move away from him, and one devil says: What can you do with a man who has been guided, taken care of and protected?[Abu Dawood, At-Tirmidhi]
Wallahu ta’alaa ‘alem.
O Allah, Al-Wakeel, we know that You take care of all matters. Make us of the mutawakkileen, those who gracefully rely on You and guide us to work in this world to the best of our ability. Make us of those others can trust in, protect us against our enemies and ourselves, guard over us and make us entrust our souls to you in times of ease and hardship, ameen!
Allah calls Himself Al-Haqq— The Absolute Truth, The Reality— on nine occasions in the Quran. Al-Haqq is true in and of Himself and in His attributes; His existence is undeniable and nothing else can exist except through Him. His words are truth; the meeting with Him is truth; His Messengers are truth; His Books are truth; His religion is the Truth; the worship of Him Alone, with no partners or associates, is the Truth; everything that has to do with Him is truth! [Tayseer al-Kareem al-Rahmaan fi Tafseer Kalaam al-Mannaan, Shaykh ‘Abd al-Rahmaan al-Sa’di]
The Truth, the Reality, the Just and Correct
Haqq comes from the root haa-qaaf-qaaf, which points to three main meanings. The first meaning is to be true, genuine, substantial and real. The second main meaning is to be right and to be suitable to the requirements of wisdom and justice. The third is to be established as fact, to be unavoidable and to happen without doubt. The forth main meaning is to be proper and to be in accord with the needs of the situation.
This root appears 287 times in the Quran in seven derived forms. Examples of these forms include haqqa (“proved true”), ahaqqu (“more right”), al haqq (“the truth”) and al haqqatu (“the inevitable reality”).
The truth is a value, whereas justice means the truth being put into action. Haqq refers to the One He acts in accord with the needs of every situation. He cannot but exist and His essence is unavoidable, every truth comes from Al-Haqq!
Al-Haqq Himself says: And say: ‘The Truth is from your Lord.’ Then whosoever wills, let him believe, and whosoever wills, let him disbelieve…[Quran, 18:29] … So, after the truth, what else can there be, save error?…[Quran, 10:32].. And say: ‘Truth has come and falsehood has vanished. Surely, falsehood is ever bound to vanish. [Quran, 17:81]
A Surah of Reality
Suratul Haaqqa (The inevitable reality,surah 69) evolves around many concepts of al haqq (the truth). The first section tells us the coming of the Resurrection and the occurrence of the Hereafter is a truth which has to take place inevitably. Then the faith of the communities who denied the truth is discussed. Then Allah, Al-Haqq, tells us that all men shall appear in the Court of their Lord, where no secret will stay hidden and the truth about every single person will prevail. Allah ‘azza wajal tells us that the people who worked for the truth will be blessed with the eternal bliss of Paradise, while those who didn’t recognize the rights of Allah and denied the truth, will be cast into Hell. Then the ultimate Word of truth is described, the Quran, brought through the true and last Messenger, the Prophet Muhammad salallahu ‘alayhi wa sallam. And Allah, Al-Haqq ends with saying the Quran is the Truth and is absolute and pure: and for those who deny it, it will be a source of deep regret.
These very ayaat entered deep into the heart of Umar al Khattaab radiyallahu anhu, even though he was not Muslim yet!
How Can You Live By This Name?
1. Be truthful.
Being truthful doesn’t just mean speaking the truth, it also means seeking honesty in all your actions. It means you can never hide the truth and you should abide by the truth, even if it is against your personal interests. Al Haqq Himself instructs us: And do not mix the truth with falsehood or conceal the truth while you know [it]. [Quran, 2:42] The Prophet salallahu ‘alayhi wa sallam, who was knows as as-Sadeeq al-Ameen, the truthful and trustworthy, is our true example!
2. Advise others to speak the truth.
Speaking the truth and always being honest in your dealings with others doesn’t end just there, Allah ‘azza wajal gives us a golden advice in Suratul ‘Asr: Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience. [Quran, 103:3] How many of us think about ourselves, but are not strong or committed enough to inspire others to seek and stand up for the truth? Do you sometimes hold back a truthful advice because you don’t want to ‘hurt’ someone’s feelings? Think a step further, a know that a truthful advice given in a wise way is the right of your fellow Muslim brother or sister!
3.Recall His promise in times of hardship.
Knowing the promise of Al-Haqq is true and firmly believing in this is an amazing comfort for the troubled heart. Whereas standing up for the truth may bring hardship, the promise of ease is true; verily, with hardship there is ease [Surah ash-Sharh]
Remain steadfast by knowing the reward of Al-Haqq is just and true. They tried to tempt the Prophet salallahu ‘alayhi wa sallam with power, but he stood by the truth and he conquered Mekkah 23 years after he was forced to leave it.
4. Ask Al-Haqq.
It is not sufficient to just recognize the truth, it is necessary you act upon it. The same goes for evil, you can not just recognize evil, you must refrain from it. For a believer knowledge comes with action. Reflect upon this beautiful dua:
اَللّٰهُمَّ اَرِنَا الْحَقَّ حَقًا وَّارْزُقْنَا اتِّبَاعَه وَاَرِنَا الْبَاطِلَ بَاطِلًا وَّارْزُقْنَااجْتِنَابَه
O Allah! Enable me to see the Truth as Truth and give me the ability to follow it. And enable me to see the falsehood as false and give me the ability to refrain from it.
5. Don’t be deceived
Al-Haqq tells us: And Satan will say when the matter has been concluded, “Indeed, Allah had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allah ] before. Indeed, for the wrongdoers is a painful punishment. [Quran, 14:22]
Wallahu ta’alaa ‘alem.
O Allah, Al-Haqq, we know that You are the ultimate Truth. Guide us to live by and die upon the truth and make make us of those who advice others to the truth. Don’t let us be deceived by shaytan and his helpers. Make us reflect upon the universe and ourselves and witness the reality of Paradise, ameen!
Allah calls Himself Ash-Shaheed— The All-and-Ever Witnessing— on 18 occasions in the Quran. Ash-Shaheed is the witness whose sight no one can escape. He is the One with full knowledge of all matters, witnessing the apparent and hidden, anywhere, any time. Ash-Shaheed is the witness and observer of all creation, thoughts, and actions, and the ultimate witness on the Day of Judgment!
The Witness, the Testifier, the Certifier
Shaheed comes from the root sheen-haa-daal, which points to three main meanings. The first meaning is “to bear witness.” The second meaning is to offer testimony, and the third is to have knowledge of something.
This root appears 160 times in the Quran in nine derived forms. Examples of these forms include yashhadu (“to testify”), ashhidoo (“to take witness”), shahaadati (“the seen”) and shuhadaa (“witnesses, martyrs”).
Shaheed refers to Allah’s awareness of everything; He hears every sound, loud and quiet, and sees the small and the large. In addition, He is the One who will testify for or against His servants for their deeds.
Ash-Shaheed Himself says:
Say: What thing is the greatest witness? Say: Allah is shaheed between you and I; this Qur’an has been revealed to me that I may warn therewith – you and whomsoever it may reach. [Quran, 6:19]
Allah is Witness over all things. [Quran, 58: 6] Allah is sufficient as Witness. [Quran, 4: 79]
Allah (Himself) is Witness that there is no god save Him. And the angels and the people of knowledge (too are witnesses). [Quran, 3:18]
A Scene of the Souls
When Allah created Adam, He wiped Adam’s back and every person that He will create from him until the Day of Resurrection fell out from his back. [At-Tirmidhi and Al-Haakim] Allah stated that He brought the descendants of Adam out of their fathers’ loins, and they testified against themselves that Allah is their Lord and King and that there is no deity worthy of worship except Him. Allah then said,(and made them testify as to themselves (saying): “Am I not your Lord” They said: “Yes!”) [Tafseer ibn Katheer]
This was your first testimony and it means we will have no excuse on the Day of Judgement!
It will be said to a man from the people of the Fire on the Day of Resurrection, “If you owned all that is on the earth, would you pay it as ransom’ He will reply, `Yes.’ Allah will say, `I ordered you with what is less than that, when you were still in Adam’s loins, that is, associate none with Me (in worship). You insisted that you associate with Me (in worship).” [Tafseer ibn Katheer]
How Can You Live By This Name?
1. Say the sahahda, live the shahada. The Prophet salallahu ‘alayhi wa sallam said: Man shahida an la ilaha illallah dakhala al-jannah – Whoever witnesses that there is no god but Allah alone enters Paradise.[Saheeh Muslim]. Your testimony of faith in Allah is something you not only utter, but must live by. When you say I bear witness there is no god but Allah it means that in your talk and actions, in your house or outside you show that you love Allah more than anyone else, you accept Him as your Creator, Master and Ruler of the universe, that you worship Him alone in all matters and not your desires or others’ directions. Next time when you say the shahada in your prayer, reflect upon the meaning. Increase in saying la ilaha illallah to renew your emaan!
2. Trust in Ash-Shaheed. Ash-Shaheed says in this beautiful soothing ayah: So wait patiently for your Lord’s decree, for surely you are in Our sight. [Quran, 52: 48] Rest assured that any unjust treatment by the hands of others you go through, slander, gossip or abuse, Ash-Shaheed is your Witness and you will get justice.
3. Remember that you are a servant. It’s sometimes easy to shout at your family or children inside the house, or even oppress someone when you are in a position of authority over them. Remind yourself in each situation, wherever you are, whoever you talk to, whatever position you have, that you are a servant of Allah. Ash-Shaheed is witnessing every step you take and will you to account. Use this tip: when you are about to do something wrong, look up at the sky and imagine Ash-Shaheed watching you!
4. Don’t make your limbs testify against you.Use your tongue for speech beloved by Ash-Shaheed, your eyes to read the Quran, your limbs to pray to Him as they will all testify as what you used them for! The Prophet salallahu ‘alayhi wa sallam said: I was amazed at how a servant will dispute with his Lord on the Day of Resurrection. He will say, “My Lord, did You not promise me that you would not treat me unjustly” Allah will say, “Yes.” The man will say, “I will not accept any witness against me except from myself.” Allah will say, “Is it not sufficient that I and the angels, the noble scribes, are witnesses” These words will be repeated several times, then a seal will be placed over his mouth and his organs (or limbs) will speak about what he used to do. Then he will say, “Away with you! It was only for your sake that I was arguing!”)” [Muslim and An-Nasa’i]
5. Always stand up for the truth. Always stand up for the truth in your testimonies, even if it is against yourself! Sometimes it is hard to admit a mistake, or testifying for the truth might even endanger you, but know this characteristic is one of true honour of a believer, which earns you not just a place in Paradise, but a place of honour! And those who are in their testimonies upright and those who [carefully] maintain their prayer: they will be in gardens, honoured. [Quran, 70:33-35]
Wallahu ta’alaa ‘alem.
O Allah, Ash-Shaheed, we know that You witness all things. Guide us to live by the shahada and make us utter the testimony of faith on our deathbed. Help us remember that You are witnessing us, and make this awareness an inspiration for us to increase our good deeds. Make us always stand up for the truth and join us with the prophets and shuhadaa in the highest Paradise, ameen!
Allah calls Himself Al-Majeed— The Glorious, The Most Honorable – on two occasions in the Quran. He’s the One Whose essence is pure and absolute perfect: His dazzling glory, dignity, nobility, honor and limitless compassion and generosity to us is without any fault or deficiency. All praise and glory is for Him only due to the perfection of His attributes and His deeds towards the creation! The All-Glorious, the Majestic, and Most-Honourable
Majeed comes from the root meem-jeem-daal, which points out to the attribute of glory and honor (majd). Majd refers to a complete authority(sultan) and sovereignity (‘adhamah). This root includes the meanings of being glorious, dignified, majestic and exceedingly generous.
This root appears 4 times in the Quran as the adjective majeed (Glorious). One who is majeed is a very highly distinguished person, from honourable roots and often showing his favours to others. When applied to Allah (swt), it’s implied that He’s Al-Majeed – The All-Glorious and Honourable. He is vast in greatness, honor, respect, might and glory.
Al-Majeed Himself said: They said, “Are you amazed at the decree of Allah? May the mercy of Allah and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable. [Quran, 11:73] and Honorable Owner of the Throne [Quran, 85:15]. Al-Majeed related to other Names
The Name Al-Majeed is related in meaning to the combination of three other Beautiful Names, Al-Jaleel (the Majestic), Al-Kareem (The Generous) and Al-Wahhaab (The Bestower). Al-Majeed is majestic and beautiful in both His qualities and actions, He treats His slaves most generously and gives them gifts beyond any expectations demonstration His Greatness which deserves all praise!
The glorious Quran Allah ‘azza wajal says: Qaaf. By the Quran that is majeed” [Quran, 50:1]. The Quran has the greatest status over all books that were sent down, it contains all the goodness of this world and the Hereafter and therefore it is the most honourable, respect, complete and perfect Book!
How Can You Live by This Name?
1. Follow His book. Know that you are a slave of One Who is Perfect so follow His Book, submit to His commands and stay away from His prohibitions. Learn to recite, understand and live by the Quran to increase yourself in dignity and honor!
2. Praise Al-Majeed continuously. Show Him you are grateful for His favors upon you and praise Him for His perfection. Abu Hamzah Albaghdady said: It’s impossible for you to claim you love Allah and not praise him continuously, and it’s impossible that you praise Allah continuously and not see the sweetness of that in this life; and its impossible you see the sweetness of praising Allah and then be preoccupied with other than him. Not praising Al-Majeed continuously is even a sign of a hypocrite. Allah ‘azza wajal said: When the hypocrite stand up to worship they perform it languidly and to be seen of men, and they do not praise Allah but a little [Quran, 4:142] There is no excuse for the dhikr (remembrance) of Al-Majeed: Remember Allah , standing, sitting and reclining [Quran, 4:103]!
3. Treat others with respect. Let the attribute of majd open your heart and treat others with forgiveness and patience. Speak kindly to others, smile to them and help other reconcile. Spend your blessings of wealth to help the less fornite and apart from your spending be humble and kind to them.
4. Reflect on the creation of Al-Majeed.
The signs of Allah’s majd can be seen all around us, the whole universe and all it contains for our benefit is a demonstration of the vast Greatness and Generosity of Al-Majeed. When you go through difficulties and trials look around you and realize it is Al-Majeed Who just says Be and it is: … the handiwork of Allah Who has made everything thoroughly [Quran, 27:88] As He made everything around you and inside you, He can surely give you a way out of your problems!
5. Memorize and live by this beautiful supplication.
When you start praying you say: Subhanaka Allahumma wa bihamdika wa tabarakasmuka wa ta’aalaa jadduka wa laa ilaaha ghairuka, which means Glorified are You O Allah and with Your praise and blessed is Your Name and high is Your Majesty and there is no god other than You. The actual meaning of subhanaka is You are pure. You are free from any defect, deficiency or fault. Subhanaka Allahumma means also that whatever test of life that You have given me is perfectly alright. I don’t have any complaint against You. If we strengthen this feeling then we will have the strongest positive attitude!
Wallahu ta’alaa ‘alem. O Allah, Al-Majeed, we know that You are vast in Greatness, Might and Honour. Help us in reciting, understanding and acting upon Your glorious Book and make us of the dhaakireen, those who remember You continuously with a beautiful glory and praise. Make us respectful to others and in others eyes and inspire us to reflect upon Your signs, keep granting us honor through Islam and bestow upon us the honour of gazing upon Your Countenance in Paradise, ameen!
Allah calls Himself Al-Wadood— The Affectionate, The Most-Loving, The Beloved— twice in the Quran. Al-Wadood is the One who is the source of all affection, love, and kindness. Even though He does not need us in any way Al-Wadood wishes the best for us. He has a special form of love for His righteous servants who love Him because of their knowledge of His perfection and His readiness to forgive. Al-Wadood is the Affectionate and the Beloved!
The Most Loving, the Ever-Affectionate, and the Beloved
Wadood comes from the root waw-daal-daal, which carries three main meanings: to love, to be affectionate and to long, wish or desire for.
This root appears 29 times in the Quran in five derived forms. Examples of these forms are yawaddu (like, will wish), al mawaddata (the love), and wuddan (affection).
The concept of love in the Arabic language is decribed by different words, hubb and wudd are examples of them. Hubb is the inner-feeling of love for someone whereas Wudd is an intense, consistent affection as it is expressed in actions and conduct.
Wadood is from the fa’ool pattern which in Arabic grammar points to intensity and continuity. Allah is Al-Wadood; His love is intense, continuous and translates into the blessings, favours, mercy, guidance and forgiveness He gives to His slaves.
Al-Wadood Himself says: … Indeed, those who have believed and done righteous deeds, The Most Merciful will appoint for them affection. [Quran, 19:96] ..And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate. [Quran, 11:90] … And He is the Forgiving, the Affectionate[Quran, 85:14]
How Do We Gain the Love of Allah?
In a beautiful, comprehensive hadith you will find the formula on how to gain the love of Al-Wadood. The Prophet salallahu ‘alayhi wa sallam said: … And the most beloved thing with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing voluntary acts of worship until I love him..Most beloved to Al-Wadood are you doing your obligatory acts of worship, then by doing your voluntary acts of worship you come closer and closer to Him.
Then what happens next? The Prophet continued about the amazing reward: …(so much so that) I become his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his leg with which he walks; and if he asks Me something, I will surely give him, and if he seeks My Protection (refuge), I will surely protect him. [Al-Bukharee]
Al-Wadood then becomes your special Helper, protecting your limbs and organs by not letting them work for anything He dislikes and a heart-melting seal: Al-Wadood will grant your wishes and keep you safe. Subhanallahi wa bihamdihi!
How Can We Live By This Name?
1. Have a close relationship with Al-Wadood.
Telling Al-Wadood about your concerns is a beautiful type of ‘ibaadah (worship) in itself. He wants you to turn to Him and tell him about your problems while remembering how close He is to you and how much you love Him. The mother of Maryam ‘alayha sallam said: ..My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing..[Quran, 3:35] This pious woman is a beautiful example of someone with a close relationship with Allah and Al-Wadood answered her dua’.
2. Love Al-Wadood above everything and anyone.
Al-Wadood says: Say, [O Muhammad], If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allah and His Messenger and jihad in His cause, then wait until Allah executes His command. And Allah does not guide the defiantly disobedient people. This ayah is a great reminder pinpointing all the things we tend to love over Allah and His messenger.
3. Let your love be for the sake of Al-Wadood.
Ask yourself for what reasons you love people? Love people for the sake of Allah subhanahu wa ta’ala so Al-Wadood, His angels and the people of the earth love you! What an amazing deal. The Prophet sallallahu ’alayhi wa sallam said, When Allah loves a slave, calls out Jibril and says: `I love so-and-so; so love him’. Then Jibril loves him. After that he (Jibril) announces to the inhabitants of heavens that Allah loves so-and-so; so love him; and the inhabitants of the heavens (the angels) also love him and then make people on earth love him. [Al-Bukharee, Muslim] So mind who you love and love those who fear Allah, love Him and who strive for the good and forbid evil. This is the most beautiful kind of love you can have for another human being, even if you don’t know them.
4. Follow the Prophet salallahu ‘alayhi wa sallam.
Proof your love for Al-Wadood by sticking to the sunnah of His messenger. The reward: Allah will love and forgive you your sins. Another lucrative deal! Say: If you love Allah then follow me. Allah will love you and forgive you of your sins. And Allah is Oft-Forgiving, Most Merciful. [Quran, 3:31]
5. Love to recite Suratul Ikhlaas.
If you want Allah’s love, love talking about Him. Surah Al-Ikhlaas is one of the most comprehensive surahs describing Allah. The Prophet salallahu ‘alayhi wa sallam appointed a man in charge of an army unit who led them in prayer. He always concluded his recitation with Surah Al-Ikhlaas. Upon their return to Al-Madinah, they mentioned this to Messenger of Allah who said, “Ask him why he does so?” He was asked and he said, “This Surah contains the Attributes of Allah, the Gracious, and I love to recite it. Messenger of Allah then told them, “Tell him that Allah loves him”. [Al-Bukharee , Muslim]. So increase in reciting Surah Al-Ikhlaas with love!
6. Love for others what you love for yourself.
The Prophet salallahu ‘alayhi said: None of you will believe until you love for your brother what you love for yourself. [Al-Bukharee, Muslim] If someone just got married and you can’t find someone, someone got that new job and you didn’t, even though it might be hard, be happy for them. Strive to control your nafs (ego) and know it is Al-Wadood Who gives and takes. You will notice the peace it gives you inside when you love for others what you love for yourself, in stead of being jealous and anxious over others’ happiness. Live by this golden rule: treat others the way you want to be treated!
Wallahu ta’alaa ‘alem.
O Allah, Al-Wadood, we know that You are the One Who is Most Affectionate. Make us of those who love You and Your Messenger above all, bless us with Your love and protection. Bring righteous people on our path and make us love them and them love us for Your sake only. Guide us in following the sunnah and in fulfilling our obligations towards You and give us the tawfeeq to perform many voluntary deeds of worship, ameen!
Allah calls Himself Al-Waasi’— The All-Encompassing, The All-Sufficient, The Bountiless— on nine occasions in the Quran. Al-Waasi’ is beyond any limits in essence and has boundless capacities. He encompasses the whole of creation with His blessings, care, and kindness. He is the Self-Sufficient and is sufficient for all. Nothing is beyond Him, and there are no limits to any of His attributes; the mind simply can’t grasp His essence and power!
The All-Sufficient, Bountiful, and All-Pervading
Waasi’ comes from the root waw-seen-ayn, which carries three main meanings. The first meaning is that of being vast, sufficient in capacity or size, and spacious. The second main meaning of this root is to be plentiful and bountiful. The third is to embrace, comprehend, and pervade.
This root appears 32 times in the Quran in six derived forms. Examples of these forms are wasi’a (encompasses), wus’ahaa (its capacity), and waasi’atun (spacious).
The concept of waasi’ in the Arabic language points out to something that has no limits; it’s something too vast to imagine. This attribute of Allah is in itself limitless, just like His other attributes, such as His Giving, Seeing, Hearing, and Knowing.
Al-Waasi’ Himself says: … But if they separate [divorce] Allah will enrich each, from His abundance. And ever is Allah Encompassing and Wise [Quran, 4:130] … That is the favor of Allah; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing [Quran, 5:54] … Indeed, your Lord is vast in forgiveness [Quran, 53:32]
A Formula for Success
Al-Waasi’ inspires to a beautiful supplication with an amazing, encompassing answer stating His attribute of wasi’a. He says: And ordain for us good in this world’s life and in the life hereafter, for surely we turn to you. He said: (As for) my chastisement, I will afflict with it whomsoever I please, and my mercy encompasses all things; so I will ordain it (especially) for those who guard (themselves against evil) and pay the zakat and those who believe in our signs. [Quran, 7:156]
This is your formula for success: in your heart, have fear, as Al-Waasi’ is the Only One who can punish whomever he wishes to punish. Have hope, because His mercy encompasses everything. In your actions stay away from evil, purify yourself and your wealth, and believe in the signs explained to you in the Quran and in the universe.
How Can We Live By This Name?
1. Increase in praising Al-Waasi’. He is the One whose attributes are immense. Everything connected to Him is immense and perfect. Al-Waasi’ is as He praised Himself. We cannot praise Him as He deserves but we can try to remember and praise Him as much as we can. Are we really saying subhanAllah, alhamdulillah and Allahu akbar all through the day, whenever we have a spare moment? Do we really keep our tongue moist with the remembrance of Allah? Remind yourself of this great attribute of vastness and increase your daily dhikr!
2. Contemplate His kingdom. His Kingdom encompasses everything we can see and not see. To appreciate the limitlessness of Al-Waasi’, look at His creations. Look at the sky and the galaxy, the balance, the perfection and the spaces in the universe that are still unknown to us. Al-Waasi’ says: and the heavens we raised high with power, and most surely we make things ample. [Quran, 51:4] 3. Ask Al-Waasi’. His power encompasses everything and there’s nothing Al-Waasi’ can’t do. He’s never distracted by anything in his infinite sphere of activities and knowledge. He has sufficient means to respond to each single request in His tremendous dominion. So ask Him for every need you have and turn to Him with every worry you feel.
4. Be an ambassador of good. His dominion is incredible and vast. Al-Waasi’ placed you on this world and watches your every move. All you did, do, and will do is embraced by His knowledge. Your only God is Allah; there is no god but He; He comprehends all things in (His) knowledge [Quran, 20:98]. Take your role on this earth seriously and be an ambassador of Islam by showing good manners and calling others to Al-Waasi’.
5. Never despair in any characteristic of Allah. Despairing in any capacity of Al-Waasi’ means you are putting a limit on the One whose abilities are beyond any limit; may Allah protect us from this thinking! If you think that He can’t forgive you because you’re too evil, you’re denying this attribute because His mercy is limitless! So never despair in any of His roles, whether The Provider, The Judge, The Answerer of Prayers; be firm in faith that all His capacities cannot be limited by anything or anyone.
6. Be aware of your actions. Al-Waasi’ says: And to Allah belongs the east and the west. So wherever you turn, there is the Face of Allah. Indeed, Allah is all-Encompassing and Knowing [Quran, 2:115] Even though this ayah was revealed regarding the direction of the prayer (qibla), you can also let it inspire you to be aware in your actions of the all-encompassing knowledge, hearing, mercy and might of Al-Waasi’!
7. Embrace others with your kindness. Include all servants of Al-Waasi’ in your kindness and good treatment at all times and be gracious to people and be attentive to the requests of those who ask you.
Wallahu ta’alaa ‘alem. O Allah, Al-Waasi’, we know that You are the One who encompasses everything and everyone. Make us of the dhaakireen— those who constantly remember Your vastness and perfection and whose actions reflect this awareness. Inspire us to contemplate Your endless dominion and make us turn to You for every request. Guide us in being good, kind, and just ambassadors of Your religion on this earth, and enable us in our faith to never doubt any of Your characteristics. Ameen!
Allah calls Himself Al-Mujeeb, the one who responds, the answerer of prayers, on one occasion in the Quran. He is the One who responds to needs, answers prayers and He is the One who penetrates each obstacle in order to respond!
Mujeeb comes from the root jeem-waw-baa, which points to three main meanings. The first meaning is to answer, reply, respond, and accept. The second main meaning is to cut, pierce, or penetrate and the third is to have a dialogue or conference.
This root appears 43 times in the Quran in five derived forms. Examples of these forms are ujeebu (“I respond”), jaboo (“carved out”), istajaaboo (“respond”) and jawaabaa (“(the) answer”).
Al-Mujeeb Himself says: … Indeed, my Lord is near and responsive [Quran, 11:61] and … [We are] the best of responders.[Quran, 37:75]
Responding to Each Request with Ease
The name Al-Mujeeb is related in meaning to Al-Hakeem(The All-Wise), Al-‘Aleem (The All-Knowing), As-Samee’(The All-Hearing), Al-Baseer (The All-Seeing), Al-Wahhaab (The Giver of Gifts) and Al-Kareem. He responds to our requests in a way that displays His ultimate wisdom and knowledge. While we call out to Him He is All-Hearing and All-Seeing and He often gives us more than we deserve or even ask. He is the Most Generous.
His amazing power and wisdom in responding to our requests is demonstrated in this part of a beautiful hadith qudsi:
… O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it.. [Muslim, at-Tirmidhi and Ibn Majah]
How Can You Live By This Name?
1. Respond to the call of Al-Mujeeb.
Al-Mujeeb says: When my servants ask thee concerning Me I am indeed close (to them); I listen to the prayer of every suppliant when he calls on Me; let them also with a will listen to My call and believe in Me; that they may walk in the right way. (Quran 2:186) Your share in this Name is that you are responsive to the commandments of Al-Mujeeb!
2. Know the art of asking.
Ask for His forgiveness before you ask for anything, as was the formula of the Prophet Yunus ‘alayhi sallam when he desperately needed his supplication to be answered to be saved from the belly of the whale. Ask Al-Mujeeb for everything (halal) you wish in the Hereafter but also in this world. He loves it that you ask Him for everything you need in your deen and dunya (worldy matters). Ask him for clothing, a house to live in, food, drink, guidance, success etc.
3. Think good of Al-Mujeeb.
Al-Mujeeb does not disappoint a believer who calls upon Him, however don’t be hasty as His delay is not His denial. The answer to your dua’ might come in a different form or time you wanted or expected. Made under the right circumstances – such as not earning haram income when asking Him or asking Him for something haram, like cutting of family ties – Al-Mujeeb responds to your dua, postpones it or prevents something bad from happening.
4. Practise four powerful Quranic supplications for four powerful responses.
Al-Mujeeb relates to you the responses He gave after being supplicated to in different types of hardship. So whenever you are in a similar situation, apply the same dua’ and have faith in the response of Al-Mujeeb!
When you feel sad, say: There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers. [Quran, 21:87] The response: So We responded to him and saved him from the distress. And thus do We save the believers. [Quran, 21:88]
When you feel scared say: Sufficient for us is Allah, and [He is] the best Disposer of affairs. [Quran, 3:173] The response: So they returned with favor from Allah and bounty, no harm having touched them. [Quran, 3:174]
When you are ill say: Indeed, adversity has touched me, and you are the Most Merciful of the merciful[Quran, 21:83] The response: So We responded to him and removed what afflicted him of adversity. And We gave him [back] his family and the like thereof with them as mercy from Us and a reminder for the worshippers [of Allah]. [Quran, 21:84]
When you feel hurt by other people say: I entrust my affair to Allah. Indeed, Allah is Seeing of [His] servants (Quran 40:44) The response: So Allah protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment. [Quran, 40:45]
5. Do good to strive for your prayers being answered.
Do as many good deeds as you can, check yourself in having a balance of hope as well as fear and be humble and not arrogant in your relationship with Allah and in your dealings with others. Al-Mujeeb says about responding to the request of Zakariyyah: Indeed, they used to hasten to good deeds and supplicate Us in hope and fear, and they were to Us humbly submissive. (Quran 21:89-90)
6. Respond to the servants of Al-Mujeeb.
Be of those who don’t just respond to the plight of those in need but of those who also actively look themselves for those who are in need of support. Have an active attitude in relation to the requests of the environment you live in and of the Ummah as a whole!
Wallahu ta’alaa ‘alem.
O Allah, Al-Mujeeb, we know that You are the answerer and fulfiller of prayers. Guide us to respond to Your call and be responsive to those in need and make us call upon and supplicate to you in the best manner. Don’t let our prayers be unanswered and adorn us with certainty in Your response, ameen!
Allah calls Himself Ar-Raqeeb— The Watchful, The All-Observing, The Witness— on three occasions in the Quran. Ar-Raqeeb is the One Who sees what is hidden in the hearts and He is the One Who charges your soul for what it has earned. He is the All-and-Ever-Watchful, observing everyone’s actions, thoughts, and feelings. Ar-Raqeeb is also The Controller; preserving and organizing the affairs of creation with the perfect planning!
The Watcher, The Observer, and The Controller
Raqeeb comes from the root raa-qaaf-baa, which points to three main meanings. The first meaning is to look, watch, observe, and be vigilant. The second main meaning is to erect in order to care for something. Raqeeb is the one who takes charge, which includes protecting, maintaining, and preserving. The third is to regard, to hold in consideration and respect.
This root appears 24 times in the Quran in six derived forms. Examples of these forms are raqabatin (“a slave”), raqeebun (“an observer”), fartaqib (“so watch”) and laa yarquboona (“they do not respect (the ties) ”).
In the Arabic language raqeeb means is the one who watches over or supervises things. That includes raqeeb al-jaysh (sergeant) who guards and protects, and raqeeb al-qawm who guards the people. [See: Lisaan al-‘Arab under ‘raqiba’] Amarqab is a high place on which someone is on guard to observe what is beneath and ar-raqaba is the neck, because it is erect.
Ar-Raqeeb Himself says: Surely, Allah is Ever an All?Watcher over you.[Quran 4:1] And Allah is Ever a Watcher over all things [Quran 33:52] and … but when You took me up, You were the Watcher over them; and You are a Witness to all things. [Quran 5:117].
A beautiful example of belief in Ar-Raqeeb
Narrated `Abdullah ibn Zayd ibn Aslam, from his father, from his grandfather, who said: When I was accompanying `Umar ibn al-Khattab on his patrol of Madinah at night, he felt tired, so he leant against a wall. It was the middle of the night, and (we heard) a woman say to her daughter, “O my daughter, get up and mix that milk with some water.” The girl said, “O Mother, did you not hear the decree of Amir al-Mu’minin (chief of the believers) today?” The mother said, “What was that?” The girl said, “He ordered someone to announce in a loud voice that milk should not be mixed with water.” The mother said, “Get up and mix the milk with water; you are in a place where `Umar cannot see you.” The girl told her mother, “I cannot obey Him (Allah) in public and disobey him in private.” [Sifat al-Safwah and Wafiyat al-A’yan and cited by Ibn al-Jawzi in Ahkam al-Nisa’]
This is an example of how we should understand and be aware of Ar-Raqeeb. This young woman was upright in her deeds, in public and private, because she believed that Allah was observing her at all times! The righteous leader ‘Umar Ibn Abdul-Azeez descended from her!
How Can You Live By This Name?
1. Know that you are never alone.
A scholar in the past advised: “Repeat the following statement whenever you go to bed, wake up or go out, “Allah looks at me; Allah watches me; Allah witnesses me”. Knowing that Ar-Raqeeb is watching over you is called muraqabah; remind yourself Allah is watching your every move, feel His presence and converse with Him, making dua to Him to keep your intentions pure and your deeds upright. When someone you look up to is watching you, you always try harder, what about Allah? So next time give extra sadaqah, pray on time and read the Quran more and impress Ar-Raqeeb!
2. Mind your words.
Some of us might stay away from the major sins, such as adultery and interest, but we daily commit thousands of sins with the way we speak and what we speak about. Be inspired by Ar-Raqeeb to mind every word you speak and ask yourself: does this speech please Allah or make Him angry? Allah says: Man does not utter any word except that with him is an observer prepared [to record]. [Quran, 50:18]
3. Remember Ar-Raqeeb when you are tempted.
One day Umar ibn al-Khattab radiyallahu ‘anhu found a shepherd and asked if the boy would sell him a sheep. The boy replied that it was not his. `Umar ibn al-Khattab made him an offer to see how he would react, He said: “If your master asks you, tell him that the sheep was eaten by a wolf.” He looked at him and said, “And what would I say to Him (i.e. Allah)?” `Umar cried and said, “By Allah, you are right. What would you say to Him?” Whenever you feel tempted to something haraamor not doing something Allah wants from you (like praying, wearing hijab etc) think about Ar-Raqeebwatching you; would you dare to look up to the sky and say ‘no’ to Allah? A’udhubillah!
4. Be raqeeb to yourself.
Be raqeeb yourself, by watching over others and stand up for good and against wrong. And be on the watch for the Shaytan and his tricks!
5. Supplicate to Ar-Raqeeb .
When the Prophet Yunus ‘alayhi sallam was all alone in the whale, what did he say? Then he called out in the darkness (saying), “There is no god except You. All Extolment be to You! Surely, I have been of the unjust. [Quran, 21:87]
Memorize this dua and supplicate with it to Ar-Raqeeb: The Prophet Yunus was all alone and He sought forgiveness from the One Who was watching Him all along. Next time when you are all alone, whether it be psychically because you are stuck somewhere, or mentally because you feel down, seek forgiveness from Ar-Raqeeb and He will give you a way out!
Wallahu ta’alaa ‘alem.
O Allah, Ar-Raqeeb, we know that You watch over and control all things. Guide us to be watchful over our hearts and our obligations towards you, adorn us with ihsaan, worshiping you as though we see You for if we don’t see you, You surely see us, aid us in purifying our intentions, help us remember Your watchfulness over us, and make this awareness an inspiration for us to increase our good deeds and stay away from our bad habits, ameen!
Allah calls Himself Al-Kareem— The Generous, The Honourable, The Beneficent— on two occasions in the Quran. He is Al-Kareem in both His essence, being the source of all virtue, good and honor. He is Al-Kareem in His dealings with His creation; He forgives, He follows through and His continually giving forth of the most precious bounties exceeds all expectations!
The Most Generous, Most Esteemed and Beneficent
Kareem, Akram, and Ikraam come from the root kaaf-raa-meem, which points out to two main meanings. The first meaning is to be generous, giving, and beneficent. The second main meaning of this root is to be highly esteemed, honoured and valued.
This root appears 47 times in the Quran in eight derived forms. Examples of these forms are al-akram (“the Most Generous”), kareemun (“noble”), kiraaman (“dignified ones”), al-mukrameen (“the honoured ones”) and al-ikraam (“and Honor ”).
In the Arabic language ‘kareem’ does not just mean generous but the term embraces many meanings. ‘Kareem’ includes being forbearing, kind, gentle, patient, noble, pure and beneficial. In other words each and every laudable thing is being described as ‘kareem’.
Examples are a precious ‘kareem’ stone, a beneficial ‘kareem’ letter and a noble, good-looking, a ‘kareem’ person.
Al-Kareem Himself says: O man! What has made you careless about your Lord, Al-Kareem (the Generous), Who created you, fashioned you perfectly and gave you due proportion? In whatever shape He willed, He put you together. [Quran 82: 5-8] and… Read! And your Lord is Al-Akram.[Quran 96: 3]
Al-Kareem Related to other Names
The name Al-Kareem implies all that is honourable, good, and virtuous and therefore is strongly related to various other Asmaa was-Sifaa (names and attributes) of Allah ‘azza wajal.
Al-Kareem is related to Al-Wahhaab (The Giver) and Ar-Razzaaq (The Provider) in the sense that He initiates favors to His slaves, beyond what we deserve. Al-Kareembrought you into existence even though He was not obliged to do so. Al-Kareem gives us the whole world, as He tells us: It is He Who created for you all that is in the earth. [Quran, 2: 29] Our book, the Quran, is not only an instruction but also a cure. Our prayers are not only rituals, but also treasure chests of multiple rewards. Our food is not just one kind, but an amazing variety of tastes, structures and flavours; this is the giving of Al-Kareem!
Al-Kareem is related to Al-‘Afuw (The Pardoner) because even when you sin and forget about it, Allah deals with you generously and makes you live comfortably. It is He who covers your sins and when you turn to Him out of His amazing generosity He doesn’t just forgive but completely erases your bad deeds and on top of this turns them into good deeds. He is At-Tawwaab. What a generous Lord!
Related to Ash-Shakoor (The Appreciative), Al-Kareem rewards you generously when you only present to Him little sincere acts of worship. The ultimate example is Jannah: everlasting pleasure for a couple of years of worship in this life!
Al-Kareem is also related to Al-Haleem (the Forebearing), whenever He gives He gives most generously and when Al-Kareem is disobeyed, He forgives most forbearingly, subhanAllah. He has the most generous and gracious way of forgiving.
Al-Kareem is related in meaning to Al-Wadood (The Loving); us being worthy of His divine love is truly a generosity we should recognize! Al-Kareem says: Verily, those who believe and work deeds of righteousness: the Most Gracious shall bestow love upon them. [Quran, 19: 96]
His Attribute of karam truly is beyond our imagination!
How Can You Live By This Name?
1. Be generous to be close to Al-Kareem.
Allah’s names and attributes are of two types: those that are attributed only to Him ( e.g. Al-Khaaliq, The Creator) and those that can and should be strived for to be attributed to ourselves, one of them is Al-Kareem. Be generous with your belongings, time, and even your words. The prophet salallahu ‘alayhi wa sallam said: The generous one is close to Allah, close to people, far from the fire; a stingy person is far from Allah, far from people, far from Paradise; and the generous ignorant person is more beloved to Allah than a stingy worshipper. [At-Tirmidhi]
2. Develop a relationship with the Quran al-Kareem.
Allah’s book, the Quran, is kareem because it is full of benefits and guidance, good things and blessings, it includes not a single error or contradiction. Open Al-Quran al-Kareem at least every single day; even if you read one ayah a day, understand it and let it transform your character, mind and heart and see how it will make you more kareem, insha’Allah!
3. Spread the message of Islam.
Al-Kareem honoured (karram-na) us as human beings and specifically honours us as Muslims. Recognize the worth Al-Kareem gave you in being a human being with intellect and use it to benefit the Ummah. Share the ayaat of the Quran with others, teach someone else, even if it is one hadith and spread the message of Islam by showing beautiful, honorable manners to non-Muslims.
4. Don’t forget the fire.
Indulging in all the blessings Al-Kareem gave you, don’t forget about hellfire. The Prophet salallahu ‘alayhi wa sallam said, The people will be thrown into Hell ( Fire) and it will keep on saying, ‘Is there any more?’ till the Lord of the worlds puts His Foot over it, whereupon its different sides will come close to each other, and it will say, ‘Qad! Qad! (enough! enough!) By Your ‘Izzat (Honor and Power) and Your Karram (Generosity)!’ Paradise will remain spacious enough to accommodate more people until Allah will create some more people and let them dwell in the superfluous space of Paradise. [Saheeh al-Bukharee]
5. Study about Al-Kareem.
Al-Kareem says: O man! What has made you careless about your Lord, Al-Kareem (the Generous). Study about Allah, learning about His names and attributes and what they mean to you. Do not be deceived by this world and by the Shaytan. Know that Al-Kareem will never let down those who spend their lives obeying Him, even though others might say practicing your deen is not “cool.” Don’t ever think those who have much in this life but are denying Him, will have any share in the Hereafter. You are here because of Him and for Him; use the intellect and skills Al-Kareem gave You to work towards His pleasure and His ultimate generosity: Paradise!
Wallahu ta’alaa ‘alem.
O Allah, Al-Kareem, we know that You are the Most Generous and Most Esteemed in Your being and dealings. Guide us to be generous to others, aid us to develop honouroble and noble manners, adorn us with understanding and practicing of Your book. Guide us in spreading the noble message of Islam and return the honour to the Ummah. Make us reflect Your attribute of karama by always being thankful for Your favors which are beyond our basic needs and only turning to You when we ask and enter us into Your greatest generosity, Jannatul ‘Alaa without reckoning, ameen!
Allah calls Himself Al-Kareem— The Generous, The Honourable, The Beneficent— on two occasions in the Quran. He is Al-Kareem in both His essence, being the source of all virtue, good and honor. He is Al-Kareem in His dealings with His creation; He forgives, He follows through and His continually giving forth of the most precious bounties exceeds all expectations!
The Most Generous, Most Esteemed and Beneficent
Kareem, Akram, and Ikraam come from the root kaaf-raa-meem, which points out to two main meanings. The first meaning is to be generous, giving, and beneficent. The second main meaning of this root is to be highly esteemed, honoured and valued.
This root appears 47 times in the Quran in eight derived forms. Examples of these forms are al-akram (“the Most Generous”), kareemun (“noble”), kiraaman (“dignified ones”), al-mukrameen (“the honoured ones”) and al-ikraam (“and Honor ”).
In the Arabic language ‘kareem’ does not just mean generous but the term embraces many meanings. ‘Kareem’ includes being forbearing, kind, gentle, patient, noble, pure and beneficial. In other words each and every laudable thing is being described as ‘kareem’.
Examples are a precious ‘kareem’ stone, a beneficial ‘kareem’ letter and a noble, good-looking, a ‘kareem’ person.
Al-Kareem Himself says: O man! What has made you careless about your Lord, Al-Kareem (the Generous), Who created you, fashioned you perfectly and gave you due proportion? In whatever shape He willed, He put you together. [Quran 82: 5-8] and… Read! And your Lord is Al-Akram.[Quran 96: 3]
Al-Kareem Related to other Names
The name Al-Kareem implies all that is honourable, good, and virtuous and therefore is strongly related to various other Asmaa was-Sifaa (names and attributes) of Allah ‘azza wajal.
Al-Kareem is related to Al-Wahhaab (The Giver) and Ar-Razzaaq (The Provider) in the sense that He initiates favors to His slaves, beyond what we deserve. Al-Kareembrought you into existence even though He was not obliged to do so. Al-Kareem gives us the whole world, as He tells us: It is He Who created for you all that is in the earth. [Quran, 2: 29] Our book, the Quran, is not only an instruction but also a cure. Our prayers are not only rituals, but also treasure chests of multiple rewards. Our food is not just one kind, but an amazing variety of tastes, structures and flavours; this is the giving of Al-Kareem!
Al-Kareem is related to Al-‘Afuw (The Pardoner) because even when you sin and forget about it, Allah deals with you generously and makes you live comfortably. It is He who covers your sins and when you turn to Him out of His amazing generosity He doesn’t just forgive but completely erases your bad deeds and on top of this turns them into good deeds. He is At-Tawwaab. What a generous Lord!
Related to Ash-Shakoor (The Appreciative), Al-Kareem rewards you generously when you only present to Him little sincere acts of worship. The ultimate example is Jannah: everlasting pleasure for a couple of years of worship in this life!
Al-Kareem is also related to Al-Haleem (the Forebearing), whenever He gives He gives most generously and when Al-Kareem is disobeyed, He forgives most forbearingly, subhanAllah. He has the most generous and gracious way of forgiving.
Al-Kareem is related in meaning to Al-Wadood (The Loving); us being worthy of His divine love is truly a generosity we should recognize! Al-Kareem says: Verily, those who believe and work deeds of righteousness: the Most Gracious shall bestow love upon them. [Quran, 19: 96]
His Attribute of karam truly is beyond our imagination!
How Can You Live By This Name?
1. Be generous to be close to Al-Kareem.
Allah’s names and attributes are of two types: those that are attributed only to Him ( e.g. Al-Khaaliq, The Creator) and those that can and should be strived for to be attributed to ourselves, one of them is Al-Kareem. Be generous with your belongings, time, and even your words. The prophet salallahu ‘alayhi wa sallam said: The generous one is close to Allah, close to people, far from the fire; a stingy person is far from Allah, far from people, far from Paradise; and the generous ignorant person is more beloved to Allah than a stingy worshipper. [At-Tirmidhi]
2. Develop a relationship with the Quran al-Kareem.
Allah’s book, the Quran, is kareem because it is full of benefits and guidance, good things and blessings, it includes not a single error or contradiction. Open Al-Quran al-Kareem at least every single day; even if you read one ayah a day, understand it and let it transform your character, mind and heart and see how it will make you more kareem, insha’Allah!
3. Spread the message of Islam.
Al-Kareem honoured (karram-na) us as human beings and specifically honours us as Muslims. Recognize the worth Al-Kareem gave you in being a human being with intellect and use it to benefit the Ummah. Share the ayaat of the Quran with others, teach someone else, even if it is one hadith and spread the message of Islam by showing beautiful, honorable manners to non-Muslims.
4. Don’t forget the fire.
Indulging in all the blessings Al-Kareem gave you, don’t forget about hellfire. The Prophet salallahu ‘alayhi wa sallam said, The people will be thrown into Hell ( Fire) and it will keep on saying, ‘Is there any more?’ till the Lord of the worlds puts His Foot over it, whereupon its different sides will come close to each other, and it will say, ‘Qad! Qad! (enough! enough!) By Your ‘Izzat (Honor and Power) and Your Karram (Generosity)!’ Paradise will remain spacious enough to accommodate more people until Allah will create some more people and let them dwell in the superfluous space of Paradise. [Saheeh al-Bukharee]
5. Study about Al-Kareem.
Al-Kareem says: O man! What has made you careless about your Lord, Al-Kareem (the Generous). Study about Allah, learning about His names and attributes and what they mean to you. Do not be deceived by this world and by the Shaytan. Know that Al-Kareem will never let down those who spend their lives obeying Him, even though others might say practicing your deen is not “cool.” Don’t ever think those who have much in this life but are denying Him, will have any share in the Hereafter. You are here because of Him and for Him; use the intellect and skills Al-Kareem gave You to work towards His pleasure and His ultimate generosity: Paradise!
Wallahu ta’alaa ‘alem.
O Allah, Al-Kareem, we know that You are the Most Generous and Most Esteemed in Your being and dealings. Guide us to be generous to others, aid us to develop honouroble and noble manners, adorn us with understanding and practicing of Your book. Guide us in spreading the noble message of Islam and return the honour to the Ummah. Make us reflect Your attribute of karama by always being thankful for Your favors which are beyond our basic needs and only turning to You when we ask and enter us into Your greatest generosity, Jannatul ‘Alaa without reckoning, ameen!
Allah calls Himself Al-Hafeedh— The All-Preserver, The All-Heedful, The All-Protecting— on three occasions in the Quran. He is the One Who created and preserves the worlds and what they contain. Al-Hafeedh is heedful of all we do and He protects us from things we do not even realize, giving believers many opportunities to earn His special protection!
The Ultimate Preserver, Guardian, and Protector
Hafeedh and Haafidh come from the root haa-faa-dhaa, which points out to three main meanings. The first meaning is guarding, protecting, retaining and taking care of. The second main meaning of this root is to prevent from perishing or becoming lost and the third is to be watchful, mindful, attentive, and vigilant.
This root appears 44 times in the Quran in eight derived forms. Examples of these forms are haafidheen(“guardians”), mahfoodh (“guarded, protected”), and wahaafidh’naahaa (“and We have protected it”).
Linguistically, haafidh is used for someone who memorized the Quran. Al-Hafeedh is the Ultimate Preserver, Guardian and Protector of the whole creation.
Al-Hafeedh Himself says: “… and you will not harm Him at all. Indeed my Lord is, over all things, Guardian. [Quran 11:57] … We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian. [Quran 34:21]
Knowledge, preservation, and recompense
Allah ‘azza wajall negated forgetfulness on Himself; He will protect and guard knowledge and never forget it. Musa ‘alayhi sallam testified to this fact, saying: The knowledge thereof is with my Lord, in a Record. My Lord is neither unaware nor He forgets. [Quran 20:52]
We should know that haafidh is made of three aspects; first knowledge (‘ilm), then preservation (hifdh) and then recompense (hisaab). For example, removing a small piece of dirt from the floor so it wouldn’t make someone slip. Even though no one saw it, you need to be sure Allah knows about it, then you should be sure He will preserve it (hifdh) and finally you should be certain that Al-Hafeedh will recompense you for it.
This goes for anything anyone does for Allah’s Sake! Therefore there’s a relation between the beautiful names Al-‘Aleem (the All-Knowing), Al-Hafeedh (The All-Preserving) and Ash-Shakoor (The Appreciative).
How Can We Live By This Name?
1. Be motivated by Al-Hafeedh.
Al-Hafeedh is heedful of everything you do by His knowledge, He orders His angels to record everything you do. Even the smallest deeds, like coming to an Islamic lecture, sitting nicely, and making notes— Al-Hafeedh will preserve and appreciate it. When you know this you will really be a slave of Allah ‘azza wa jall and not of people.
2. Fear Al-Hafeedh.
He is also Al-Hafeedh when you do bad actions. Remember even with your “very small” wrong deed He sees, preserves, and will recompense you for it unless you repent. For example in prayer you need presence of the heart; khushoo means presence of the heart (hudoor al qalb) plus understanding (fahm).
Maybe in only one rukoo you remember Allah and the rest of the time your heart is distracted or heedless. Allah is hafeedh and He even knows you only remembered Him in rukoo’; then He will keep this remembrance in rukoo’ for you and will reward you according to this. Depending on whether your deed was good or bad al-Hafeedh will reward you or punish you, so this name gives you both hope (rajaa) and fear (al-khawf or khashiyah).
3. Remember people.
One of the sifaat ul mu’mineen – attributes of the believers— is being mindful and attentive to others. Maybe you met someone once and you lent her your pen and she remembers that so many years later, you would feel happy. The best example of this quality of remembering is the Prophet sallallahu ‘alayhi wa sallam, who never forgot Khadeejah radiyallaahu ‘anha.
4. Memorize the Quran.
Work hard to be of those who preserve His Book, the Quran, by memorizing it. When memorizing His Book call upon Al-Hafeedh and ask Him to preserve and keep it in your mind.
5. Purify your heart.
For example you talk bad about someone just because you dislike them. Al-Hafeedh will never forget what you did; this knowledge will be preserved with Him and maybe after a period of time you will be put in the same situation where you are innocent and yet someone accuses you wrongly or says something untrue about you. When this happens it is for you to recall and repent for what you did to someone else. Al-Hafeedh is giving it as a test to nurture you because He has this knowledge preserved whereas maybe you forgot or saw it as insignificant.
6. Strive for the special protection of Al-Hafeedh.
Aboo Tayyib At-Tabaree , an early scholar, was about hundred years old and he was physically strong like the young man. Once after an exhausting journey, Aboo Tayyib At-Tabaree jumped off the boat on the land. People were amazed. He said: When I was a young man, I preserved these bodily limbs from the disobedience of Allah and Allah preserved them for me in my old age. [Ibn Rajab]
To receive the special protection of Al-Hafeedh in your religion and your worldy affairs, the Prophet said: Guard Allah (His commands) and He will guard and protect you. [Ahmad, At-Tirmidhee]
7. Be thankful to Al-Hafeedh.
Al-Hafeedh preserves your body in an amazing way; only imagine if your blood would freely flow into your brain. Be thankful to Al-Hafeedh for the way He preserves you and protects you in ways you don’t even realize.
8. Reflect on your environment and increase your awe for Al-Hafeedh.
Look around you and be amazed by the way Al-Hafeedh is able to preserve even the biggest creations. It is He Who preserved the sky from falling on us. We come up with ways by His leave to preserve even the food in fridges and by salt so we can use it longer, as well as the money in the bank. Allah is Al-Hafeedh and He guides humans for a means to even preserve food, health, and wealth.
9. Repent to Al-Hafeedh.
This name should shake you even more than the name Al-‘Aleem, because Al-Hafeedh not only implies that He knows everything, He even remembers the smallest things. You need the forgiveness of Al-Hafeedh, so another important impact of this name is that it will make you not delay but hasten to repent.
O Allah, Al-Hafeedh, we know that You preserve all there ever was, is, and will be. Give us your special protection by aiding us to fulfill Your commands, help us to be mindful of even the smallest sins, and make us rush to repent and be thankful to You for Your protection. Honour us by making us of those who memorize the Quran and support us in our belief and awareness of Your knowledge, preservation and recompense so we will strive to please You and earn Your Gardens, ameen!
Allah calls Himself Al-Badee’— The incomparable Originator— on two occasions in the Quran. He is the One who initiates and creates in amazing and original ways that have no precedent, without any model or example. Al-Badee’ is the incomparable, the unique, and only One who originates, commences, invents, and creates in a perfect way!
The incomparable originator, the wonderful inventor and innovator
Badee’ comes from the root baa-daal-‘ayn which points to three main meanings. The first main meaning is to originate, innovate, or start. The second main meaning is to start something, to uniquely contrive without any similarity to anything pre-existing. And the third main meaning is to be incomparable, superlative and amazing.
This root appears four times in the Quran in three derived forms. Examples of these forms are ibtada’oohaa (“they innovated”) and bid’an (“a new (one)”).
Linguistically, bid’ah means an innovation or something new, something not done or said by anyone before.
Al-Badee’ refers to the one and only Originator who time and time again does something new, unlike anything else, originating its existence without the use of any tool and without being limited to time or space.
Al-Badee’ Himself says: [He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion and He created all things? And He is, of all things, Knowing [Quran, 6:101] ..Originator of the heavens and the earth. When He decrees a matter, He only says to it, “Be,” and it is. [Quran, 2:117]
Bida’h: the concept of innovation in religion
According to Islamic teaching bid’ah is any invented or innovated way in religion that is aimed at worshipping or drawing closer to Allah ‘azza wa jall. This means that this act, saying, or distancing from something, has no proof—or daleel— in the Quran and Sunnah and was not known at the time of the Prophet salallahu ‘alayhi wa sallam and the companions. (These unaccepted religious inventions and innovations don’t include worldly inventions, like technology.)
The Prophet salallahu ‘alayhi wa sallam would start a khutbah (sermon) saying: …The best of speech is the Book of Allah and the best of guidance is the guidance of Muhammad. The worst of things are those which are newly-invented, and every innovation is a going astray … [Muslim] This shows us it is forbidden to innovate something in Islam or to follow an innovation someone else started.
He salallahu ‘alayhi wa sallam kept repeating: Every newly-invented thing is a bid’ah (innovation), every bid’ah is a going astray, and every going astray will be in the Fire. [An-Nasaa’i] He also explained that when you invent something in Islam this deed will be rejected from you: Whoever innovates something in this matter of ours that is not a part of it will have it rejected. [Al-Bukhaaree]
This shows how important it is to gain correct Islamic knowledge, as any innovation will not be accepted from the believers and can lead to the Hellfire. Examples of bid’ah are denying any of the five pillars of Islam or of the six pillars of emaan (faith), celebrating non-Islamic events and declaring that which is haraam (forbidden) halaal (accepted) and that which is halaal, haraam.
How Can You Live by This Name?
1. Stay away from innovation in your religion. Study the Quran and the sunnah from trustworthy sources so you equip yourself with knowledge on what is commanded, recommended, forbidden and discouraged in Islam. Gain knowledge about the ways of the prophet and his companions as these are key to implementing Quranic knowledge in your life. The prophet salallahu ‘alayhi wa sallam said: If anyone introduces an innovation in the religion, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in the religion) he is cursed by Allah, by His angels and by all the people. [Abu Dawood] Ask Al-Badee’ to protect you from innovation.
2. Follow the prophet. The prophet said: Leave me as I leave you, for the people who were before you were ruined because of their questions and their differences over their prophets. So, if I forbid you to do something, then keep away from it. And if I order you to do something, then do of it as much as you can. [Al-Bukharee]
And: … we were with ‘Umar and he said: We have been forbidden to undertake a difficult task beyond our capability (i.e. to exceed the religious limits, e.g., to clean the inside of the eyes while doing ablution).[Al-Bukhaaree] Never change or twist the meaning of the Quran or Sunnah to suit your desires. Be honest and take responsibility for your choices. Be careful with cultural activities; if they don’t contradict the Quran and sunnah there is no harm, but if they contradict Islam, avoid them.
3. Revive a sunnah. The prophet salallahu ‘alayhi wa sallam said: He who starts a good sunnah will be rewarded for it, in addition to receiving rewards equal to the rewards of those who follow him into it. Whereas he who starts a bad sunnah will be burdened with it, in addition to receiving burdens equal to the burdens of those who follow him into it. [Muslim] The only good sunnah is a revived sunnah and not a newly-invented one!
5. Present Islam in a correct way. When presenting Islam to someone, present the Quran and Sunnah and not your opinion. 6. Ask Al-Badee’. … Originator of the heavens and the earth. When He decrees a matter, He only says to it, ‘Be,’ and it is. [Quran, 2:117] Know there is no problem too big, no situation too challenging, and no difficulty too hard as long as you call upon Al-Badee’ to ask for His support and for your every need.
O Allah, Al-Badee’,we know that You are the incomparable Originator. Make us of those who follow Your rope, gain correct knowledge of Your Book and the sunnah and protect us from bid’ah. Guide us in reviving the ways of Your prophet correctly, make us convey the message of Islam to others as You revealed it and adorn us with complete faith and trust in Your power to create and originate, ameen!
Allah calls Himself Al-Haadi— The Guide— on two occasions in the Quran. He is the one who gives perfect guidance. Al-Haadi is the one by whom His believers are guided and by whose general guidance all creatures are guided to what is beneficial for them!
The One who guides, The Guide of the right path
Al-Haadi comes from the root haa-daal-yaa which points to two main meanings. The first main meaning is to guide aright or to lead the right way. The second main meaning is to show with kindness the proper way and to guide in the right path until reaching the goal.
This root appears 316 times in the Quran in twelve derived forms. Examples of these forms are al-hudaa (the guidance), yahdee (guide), hadiyyatin (gift), al-hadyi (sacrificial animal), and al-muhtadeen (the guided ones).
Linguistically, hadaa is the verb which means to guide, and hidaayah doesn’t just mean guidance; it also refers to guiding in a gentle and kind way. Referring to Allah ‘azza wa jall, He is the only true guide by whom the creatures are guided. Al-Haadi created signs in the universe to guide us, such as the stars and the moon, as well as the spiritual guidance of hearts to the truth and the physical guidance of the senses we use to detect harm.
Al-Haadi Himself says: And indeed is Allah the Guide of those who have believed to a straight path [Quran, 22:54] … And thus have We made for every prophet an enemy from among the criminals. But sufficient is your Lord as a guide and a helper. [Quran, 25:31]
Four types of guidance
Scholars divide the guidance of Allah ‘azza wa jall into four different types. The first is hidaayat-al-a’mmah or general guidance, which is in place for the whole creation including plants, minerals, animals, etcetera; all are guided by Al-Haadi in the best manner for them. An example are the bees and how they work, the migrating of birds, the suckling of a newborn, the working of the senses. He said, Our Lord is He who gave each thing its form and then guided [it]. [Quran, 20:50]
The second type is described as hidaayat-al-Jinn-wal-Ins; it is guidance for the jinn and mankind defining the paths of good and evil, through the prophets and messengers sent by Allah ‘azza wa jall. And indeed, [O Muhammad], you guide to a straight path. [Quran, 42:52]
The third type of hidaayah is by tawfeeq (ability) and inspiration (or ilham). An example is when you are guided through a hardship and you display strong trust and belief in Al-Haadi: No disaster strikes except by permission of Allah. And whoever believes in Allah– He will guide his heart … [Quran, 64:11] Then there are those incidents when you end up at the right place, hearing something you just needed to hear or meeting someone just at the right moment, all as forms of guidance of Allah.
And the forth type is guidance to success in the Hereafter for the righteous believers: And We will have removed whatever is within their breasts of resentment, [while] flowing beneath them are rivers. And they will say, Praise to Allah, who has guided us to this. [Quran 7:43]
How Can You Live by This Name?
1. Keep asking for guidance. If you seek the truth sincerely, Al-Haadi will guide you to it. As a believer, you say, a minimum of seventeen times a day when you pray: ihdinas siraatal mustaqeem– guide us on the straight path. Why, while you are already guided to Islam, should you keep asking for guidance? Because there are different levels of guidance for you to attain to be truly guided and because you are in need of continuous hidaayah; realize no one is safe from misguidance. 2. Feel it when you say ihdinas siraatal mustaqeem. These are levels of true guidance: guidance of knowledge to know the truth, the capacity to be guided, to desire to be guided, to act upon it, and to remain steadfast in it. For all obstructions that impede guidance to be removed and to be granted sight of your ultimate goal along the path. For you to be aware of your own desperate need for guidance from Allah ‘azza wa jall over any other necessities and to make you see the misguided paths [ summarized from Ibn al Qayyim al Jawziyyah] So next time you say ‘Guide us on the straight path’, say it with feelings, sincerely asking to attain all levels of guidance from Allah.
3. Seek guidance from Al-Haadi in each matter. Whenever you feel lost, stuck or when you have to make a decision, turn to Allah ‘azza wa jall before turning to others. Asking for guidance, you can use this beautiful name, e.g. by starting your invocation with Yaa Haadi. Whatever guidance someone or something might give you, know that it truly comes from Al-Haadi. A means to seek hidaayah is to pray the sunnah istakhaarah prayer.
4. Be thankful and do good to increase your guidance. In Paradise you will say: … and we would never have been guided if Allah had not guided us. [Quran, 7:43] Reflect how hidaayah (guidance) is the best hadiyyah (gift) you can ever get, so thank Allah ‘azza wa jall for it each day. Indeed, We guided him to the way, be he grateful or be he ungrateful. [Quran, 76:3]
Another benefit of thanking Him for guidance is that He will give you more: … If you are grateful, I will surely increase you [in favor]. [Quran, 14:7] Also, your good deeds are directly linked to your guidance, so the more good deeds you do, the more Al-Haadi will increase your guidance: And Allah increases those who were guided, in guidance, and the enduring good deeds are better to your Lord for reward and better for recourse. [Quran, 19:76]
5. Invite others to the right path. Invite others to the straight path, first and foremost by showing exemplary behaviour yourself. However, know that true guidance is from Al-Haadi. This should increase you in your confidence in calling others to Islam, as you know that the results are not dependant on your da’wah or speech but are in the hands of Al-Haadi; so don’t get disheartened or arrogant: Indeed, [O Muhammad], you do not guide whom you like, but Allah guides whom He wills … [Quran, 28:56]
Ask Al-Haadi. A beautiful supplication the Prophet salallahu ‘alayhi wa sallam used to beg Al-Haadi with was: يَامُقَلِّبَالْقُلُوبِثَبِّتْقَلْبِىعَلَىدِينِكَ – Yaa muqalib al quloob, thabbit qalbee ‘alaa deenik, which means: O Turner of the hearts, turn my heart towards your deen. [At-Tirmidhee]
O Allah, Al-Haadi, we know that You are the ultimate Guide. Guide us on the straight path and make us of those who keep asking sincerely for your guidance in every matter. Inspire us to be aware and thankful for Your Guidance and aware of those who desire it. Aid us in inviting others to Islam and bless us with the ultimate guidance we need to enter Your Paradise, ameen!
Allah calls Himself An-Nur—The Light, The Illuminating— on one occasion in the Quran. He is the one who is the light and from whom comes all light. An-Nur is the light of the heavens and earth, and His light clarifies and reveals, both physically and spiritually!
The Light, The One who reveals and illuminates
An-Nur comes from the root noon-waw-raa which points to four main meanings. The first main meaning is to give light and illuminate and the second to make visible, reveal,, and clarify. The third main meaning is to be flaming, blazing, and apparent to the senses, and the fourth main meaning to enlighten or give advice.
This root appears 194 times in the Quran in three derived forms. Examples of these forms are an-naara (the Fire), nuruhum (their light) and muneerah (illuminating).
Linguistically, nur is used to indicate anything that gives off light, in the form of rays for example, and is that which makes things visible. Referring to Allah ‘azza wa jall, He is the one by whom everything is made visible, whose attribute is light, and He is the One who illuminates (munawwir) and the One who guides (Haadi) the heavens and the earth!
An-Nur Himself says: Allah is the Light of the heavens and the earth. [Quran, 24:35]
The essence of Light
In the Quran and Sunnah we can find that Allah ‘azza wa jall has a nur (light) related to Him as an attribute of His essence. This is the same as His other attributes, for example sight, knowledge, might, etc. An-Nur says: And the earth will shine with the Light of its Rabb. [Quran, 39:69] This refers to the magnificent moment Allah ‘azza wa jall will come on the Day of Resurrection to judge mankind.
The Prophet salallahu ‘alayhi wa sallam stated about Allah’s attribute of nur: You are the Light of the heavens and the earth.[Al-Bukhaaree] He salallahu ‘alayhi wa sallam also said the very weighty words: Light is His hijaab (veil), if He uncovers it then the subuhaat (brightness and splendour) of His Face would burn His creation so far as His Sight reaches. [Muslim]
A beautiful comparison
The scholars mentioned the light that is a part of Allah ‘azza wa jall and His attribute and the light given to the creation, both perceived— like from the sun and the moon— and spiritual. In surah An-Nur, ayah 35, Allah ‘azza wa jall describes His Light: The example of His light is like a niche within which is a lamp, the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allah guides to His light whom He wills. And Allah presents examples for the people, and Allah is Knowing of all things. [Quran, 24:35]
Ibn al Qayyim rahimahullah explained it as a spiritual light bestowed by Allah ‘azza wa jall upon the heart of His believing slave [Ijtimaa’ al-Ju-yoush al-Islaamiyyah] The niche is compared with the chest of the believer; inside the niche is a glass, of the most crisp and clear kind, and this glass resembles the heart of a believer. It sees the truth by virtue of its clarity and, similar to the olive oil, is the substance of the believing heart;it is from the “tree” of Revelation (that which Allah ‘azza wa jall revealed in His books). [Ibn al Qayyim’s al-Waabil as-Sayyib] The stronger a believer adheres to the revelation, the stronger the roots in his heart are!
How Can You Live by This Name?
1. Know what to follow for success.
An-Nur says: There has come to you from Allah a light and a clear Book. [Quran, 5:15] This light is the Prophet Muhammad salallahu ‘alayhi wa sallam. The first step is to really treat the Quran and Sunah as your guide and deeply realize that only they are your way to receive the spiritual light of An-Nur. Through them you can see the reality of things and you will learn to clearly distinguish between good and bad.
2. Strive for His light.
Strive for His light by making understanding the Quran a priority in your daily life. Each day at least read one ayah and its meaning and practise it. Learn to understand the original language of the Quran. The light which An-Nur puts in your heart when you submit is faith in Him, knowledge, and love and remembrance of Him. Make the Quran and sunnah priority in your daily life so An-Nur will guide you and bless you with spiritual clarity.
3. Increase your good deeds.
Do many good deeds for the sake of An-Nur so that He will put light on your face in the Hereafter: [Some] faces, that Day, will be radiant, looking at their Lord. [Quran 75:22-23] A beautiful way to increase your worship is to think about your intention consciously throughout the day and re-invent your intention by changing random deeds like cleaning, cooking, working, etc. with the intention of pleasing Allah ‘azza wa jall.
4. Think of the light on the Day of Judgement
The more your heart was responding to the light of the revelation (Quran and sunnah) in this life, the stronger your light will be on that dreadful day! So increase in doing good by seeing these deeds as a reason for light in the darkness of the Hereafter in shaa Allah!
5. Be thankful.
Each day realize that An-Nur has guided you from the darknesesses of disbelief to the light of Islam and thank Him from the bottom of your heart.
5. Ask An-Nur
Use this supplication from the Quran related to light: يقولونربناأتمملنانورناواغفرلناإنكعلىكلشيءقدير
They will say: Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent [Quran, 66:8]
And this beautiful invocation for when you go to the mosque:
“اللَّهُمَّاجْعَلْفِيقَلْبِينُوراً،وَفِيلِسَانِينُوراً،وَفِيسَمْعِينُوراً،وَفِيبَصَرِينُوراً،وَمِنْتَحْتِِينُوراً،وَعَنْيَمِينِينُوراً،وَعَنْشِمَالِينُوراً،وَمِنأَمَامِينُوراً،وَمِنْخَلْفِِينُوراً،وَاجْعَلْفِينَفْسِينُوراً،وَأَعْظِمْلِينُوراً،وَعَظِّمْلِينُوراً،وِاجْعَلْلِينُوراً،وَاجْعَلْنِينُوراً،اللَّهُمَّأَعْطِنِينُوراً،وَاجْعَلْفِيعَصَبِينُوراً،وَفِيلَحْمِينُوراً،وَفِيدَمِينُوراً،وَفِيشَعْرِينُوراً،وَفِيبَشَرِينُوراً
O Allah, place light in my heart, and on my tongue light, and in my ears light and in my sight light, and above me light, and below me light, and to my right light, and to my left light, and before me light and behind me light. Place in my soul light. Magnify for me light, and amplify for me light. Make for me light and make me a light. O Allah, grant me light, and place light in my nerves, and in my body light and in my blood light and in my hair light and in my skin light [Al-Bukhaaree]
O Allah, An-Nur, we know that You are Light and all kinds of light come from you. Guide us in following Your revelation, so it can be a source of light for us in this life and the next. Aid us in doing many good deeds so our faces will be shining with light in the Hereafter, light will emerge for us on the siraat so we can witness Your Light in Paradise, ameen!
Allah calls Himself Al-Ghaniyy—The Self-Sufficient, The Independent— on eighteen occasions in the Quran. He is the one without need of anything. Al-Ghaniyy is self-sufficient, free of any dependence, and rich— while all of His creatures stand in need of Him!
The Independent, The Wealthy, Self-Sufficient
Ghaniyy comes from the root ghayn-noon-yaa which points to four main meanings. The first main meaning is to be self-sufficient and independent and the second to be free from needs or wants. The third main meaning is to be satisfied and content and the fourth to be wealthy and rich.
This root appears 73 times in the Quran in five derived forms. Examples of these forms are aghnaa (availed), yughnee (benefits, avail) and istaghnaa (considers himself self-sufficient).
Linguistically, ghina is used to refer to the concept of independence because of being self-sufficient. The opposite is faqr, which refers to poverty, being in need. Faqeer is used to describe a poor person. In reality no one is in absence of need of Allah ‘azza wa jall and everyone is dependent on no one other than Him. Therefore Al-Ghaniyy is the only One who truly transcends all needs, is completely satisfied, and the One upon whose wealth, riches, and blessings all others depend!
Al-Ghaniyy Himself says: But if you disbelieve – then to Allah belongs whatever is in the heavens and whatever is on the earth. And ever is Allah Free of need and Praiseworthy [Quran, 4:131] …And whoever turns away – then indeed, Allah is the Free of need, the Praiseworthy [Quran, 60:6]
True Praise Belongs to Al-Ghaniyy
In the Quran, Allah ‘azza wa jall combines His name Al-Ghaniyy ten times with His name Al-Hameed (The Praiseworthy). For example, the believers are instructed to spend of their wealth in charity, however Allah ‘azza wa jall is far Richer from needing their charity, but the purpose is that the distance between the rich and the poor becomes less. [Tafseer ibn Katheer]
Of whatever is given, it is the piety behind it that will reach Al-Ghaniyy, as He reveals: It is neither their meat nor their blood that reaches Allah, but it is piety from you that reaches Him. [Quran, 22:37]. Whenever a believer gives in charity with a sincere intention, he should know that Allah is the Most Rich and He will reward him for his charity and multiply it many times. And complete praise and thanks is to Him, as no one can do Him a favour, for everything is His own creation and invention!
How Can You Live by This Name?
1. Don’t let wealth distract you. No matter how wealthy you are, good-looking or of good career, remind yourself Who is the real owner of everything.O mankind! You are the poor ones in need of Allah, where as Allah is the Rich Beyond Need , the Praiseworthy. [Quran, 35:15] So use your money, power and position to please Him only.
2. Thank Al-Ghaniyy. Whenever anything of wealth comes your way, for example a promotion through work, a financial gain, or anything of benefit to you, make sure the first thing you do is to thank Al-Ghaniyy and to ask Him to aid you to use it wisely and make it a source of barakah (blessings) for you. Musa said: If you were to be ungrateful, you and everyone on Earth, Allah is Rich Beyond Need, Praiseworthy. [Quran, 14:8]
3. Be content. The Prophet salallahu ‘alayhi wa sallam said: Richness is not having many possessions. Rather, true richness is the richness of the soul. [Al-Bukhaaree] Remind yourself that the highest degree of wealth is contentment with the decree of Allah ‘azza wa jall. Strive for ridaa, which means you are satisfied with whatever Al-Ghaniyy gives you or withholds from you as this is the ultimate key to the tranquility of your soul.
4. Don’t beg or ask from others when there is no need. The Prophet salallahu ‘alayhi wa sallam said: It is better for anyone of you to take a rope and bring a bundle of wood over his back and sell it, and Allah will save his face because of that, rather than to ask the people who may or may not give. [Al-Bukhaaree] As a Muslim you should strive to not burden other Muslims or be lazy and inactive.
You should never ask from others just to increase your wealth. The Prophet salallahu ‘alayhi wa sallam warned: Whoever begs from the people in order to accumulate wealth, it is as if he is asking for a live coal, so let him ask for a little or a lot. [Muslim] The Prophet mentioned three cases in which it is allowed to ask the help of others: in case of repaying debts, when a calamity has stricken and all your wealth is destroyed or when one is stricken with poverty and three trust-worthy persons can testify for this. [Muslim]
5. Ask Al-Ghaniyy. Use the beautiful and comprehensive supplication of Musa ‘alayhi sallam while realizing your need of Al-Ghaniyy: رَبِّإِنِّيلِمَاأَنزَلْتَإِلَيَّمِنْخَيْرٍفَقِيرٌ(28:24) My Lord! Truly, I am in need of whatever good that You bestow on me! [Quran, 28:24]
6. Give of what you love. When you give charity there are two very important instructions: only give from halaal wealth or belongings and don’t give what you would dislike for yourself. Ibn ‘Abbas radiayallahu ‘anhu mentioned as reported in tafseer Ibn Katheer: Allah commanded them to spend from the purest, finest and best types of their money and prohibited spending from evil and dishonest money, because Allah is pure and good and only accepts that which is pure and Verily, Allah is far Richer than you, He is in no need of this money, so do not give, for His sake, what you would dislike for yourselves.
Giving of what you love is something lost in our modern day, individualistic society. How many times do we give away old, even broken clothes in charity? Al-Ghaniyy knows you best. Reflect on this crucial statement: By no means shall you attain Al-Birr, unless you spend of that which you love [Quran, 4:92] So give away something you love yourself and you will feel the effect on your heart!
O Allah, Al-Ghaniyy, we know that You need none and all need you. Make us recognize our poverty in front of You and always make us thankful for the wealth You bestow on us and aid us to use it for Your sake. Adorn us with contentment with Your decree and make us of those who give away of what they love, ameen!
Allah calls Himself Jaami’—Gatherer, Collector, One
Who Unites— on two occasions in the Quran. He is the One who gathers, reconciles, assembles, and unites. Al-Jaami’ is the One who brought the whole universe together, who reconciles hearts, who connects opposites and that which is similar, and who will gather all to stand before Him!
The One Who Gathers and Collects, the Uniter
Jaami’ comes from the root jeem-meem-‘ayn, which points to three main meanings. The first meaning is to gather or to bring together, accumulate, or congregate. The second main meaning is to connect, combine, or unite. The third main meaning is to reconcile or resolve and the fourth is to arrange, assemble, or compose.
This root appears 129 times in the Quran in 11 derived forms. Examples of these forms are yajma’oona (they accumulate), ajma’eena or jamee’an (all together), al-jam’aani (the two forces, the two hosts) and jama’oo (gathered).
Linguistically, the concept of jam refers to both physical gathering and union, such as yawm ul-jumu’ah ( the day people gather) and ‘ijmaa (scholarly consensus) as spiritual reconciliation, such as bringing the hearts people together after enmity.
Al-Jaami’ is the One who makes substances in the bodies work together, who gathers all different creatures living side by side in the world and so will disassemble us and compose us again when He gathers us on the Day of Judgment!
Al-Jaami’ Himself says: Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allah does not fail in His promise [Quran, 3:9] … Indeed, you would then be like them. Indeed Allah will gather the hypocrites and disbelievers in Hell all together. [Quran, 4:140]
The Day of Gathering
Friday, or the day of Al-Jumu’ah, is a blessing Allah ‘azza wa jall granted the believers. The Prophet salallahu ‘alayhi wa sallam said: Allah sent astray those who had come before us from Al-Jumu’ah (The Day of Gathering/Friday). So the Jews were guided to yawmus-Sabt (Saturday), and the Christians were guided to yawmul-Ahad (Sunday). So Allah presented to us, therefore guided us to Al-Jumu’ah. Furthermore, they will follow us on yawmul-Qiyaamah (The Day of Standing and Reckoning). We are last from amongst Ahlud-Dunyaa -the people of this life- and first on yawmul-Qiyaamah [Muslim]
The Day of Resurrection is also known as the Day of Gathering, because on that Day Allah will gather His slaves for their final Judgments; this is the great gathering. Allah ‘azza wa jall tells us about Yawm ul-Jam’i (the Day of Assembly): The Day He will assemble you for the Day of Assembly – that is the Day of Deprivation. And whoever believes in Allah and does righteousness – He will remove from him his misdeeds and admit him to gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment. [Quran, 64:9]
How Can You Live by This Name?
1. Remember the Day of Gathering.
Allah– there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allah in statement. [Quran, 4:87] Reflect on the greatness of Allah ‘azza wa jall who is able to bring all of mankind, from the old ages to the last of times, together in one place. Every day think about your standing in front of Him, Al-Jaami’.
2.Strive for the shade of Al-Jaami’.
Couple your knowledge and remembrance of the Day of Judgment with action.The Prophet salallahu ‘alayhi wa sallam said: There are seven whom Allah will shade in His Shade on the Day when there is no shade except His Shade: a just ruler; a youth who grew up in the worship of Allah, the Mighty and Majestic; a man whose heart is attached to the mosques; two men who love each other for Allah’s sake, meeting for that and parting upon that; a man who is called by a woman of beauty and position [for illegal intercourse], but he says: ‘I fear Allah’, a man who gives in charity and hides it, such that his left hand does not know what his right hand gives in charity; and a man who remembered Allah in private and so his eyes shed tears [Al-Bukhaaree, Muslim]
Study each type carefully and strive to practice (elements of ) each in your daily life: connect with and look after your local mosque, come together with people for the sake of Allah, give secret sadaqah and cry out of love and fear for Him when you are alone.
3. Observe the etiquettes of Friday.
Which role does yawm ul-Jumuah play in your life? Study the virtues of Friday and practice the sunan so you can be immensely rewarded. For example, read Surah Al-Kahf, perform ghusl, pray the Jumu’ah prayer, and listen to the sermon (khutbah) and go early for it. Also supplicate to Allah ‘azza wa jall as much as possible, especially the last hour after ‘Asr and send peace and blessings on the Prophet abundantly.*
4. Bring people together.
Apart from bringing together your knowledge with action and your personal acts of worship like salah, Al-Jaami’ rewards you for your acts of helping creation and bringing people together.
For example, pray in congregation, but also try to reconcile two parties in conflict and bring people together by sharing your dinner. Remember, unity doesn’t mean there are not differences in opinions, strategies, and backgrounds; it means you should be united through a bigger picture, seeing the Quran and the Sunnah as the rope you are holding on to together. As Al-Jaami’ says: And obey Allah and His Messenger, and do not dispute and lose courage and your strength would depart; and be patient. Indeed, Allah is with the patient [Quran, 8:46]
O Allah, Al-Jaami’, we know that You bring together and gather all things. Make us reflect on the ways You brought to us and the rest of creation together and aid us to observe the sunan of yawm ul-Jumuah. Make us of those who join and stay with the jama’a (congregation), bring others together for good, and open our hearts to remember the Day of Gathering often and strive for Your shade, ameen!
*The rewards of the sunan of Friday are mentioned in different narrations. The Prophet salallahu ‘alayhi wa sallam said: The best of days is Friday; so increase in conveying peace and blessings on me that day, for your blessings will be submitted to me [Abu Dawood, An-Nasaa’i, Ibn Majah]
Seek the hour in which there is hope that prayers will be answered, on Friday after Asr prayer, until the sun goes down [At-Tirmidhee]
Whoever recites Surah al-Kahf on Jumu’ah will have illumination from the light from one Jumu’ah to the next [Al-Haakim]
Whoever makes his wife do ghusl and does ghusl himself on Friday and goes out early, walking not riding, and comes close to the imaam and listens [to the sermon] without interrupting, will have for each step he takes a reward equal to that of fasting and praying at night for one year[Ahmad, at-Tirmidhee]
In another narration the use of perfume is mentioned in addition to above sunan and the reward is mentioned as:his sins in-between the present and the last Friday would be forgiven [Al-Bukaaree] Wallahu ta’alaa ‘alem.
