#sharing in the sufferings of christ
From the very beginning of Christianity the followers of Christ lived under threat [from both religious and secular powers], as the Acts of the Apostles makes clear. The martyrdom of Stephen and the floggings of Paul show the danger from the [misguidedly zealous] Jews. The refusal of Christians to proclaim that ‘Caesar is Lord’, [yet] their obstinacy at proclaiming, ‘Christ is Lord’ soon brought whippings to Paul and martyrdom to the Apostles [at the hands of the Roman Empire]. In many lands [even today,] Christianophobia– the hatred of Christians– is rife to the point of death or flight. In more sophisticated lands, [where blatant violence is largely disdained], there is a muted derision for those ‘soft enough in the head’ to believe the story of Christianity, building on a deserved contempt for the real failures of Christians to live out our ideals. [We tragically fail to truly imitate our Master, Who meekly endured far more persecution than we ever will, and Who was completely innocent of their charges. Nevertheless,] yes, 'they will persecute you too;’ [and so we should humbly accept our rightful crosses in return. This has been, and shall remain, our paradoxically blessed lot from the beginning].
Dom Henry Wansbrough; Commentary on John 15:20
The vine had long been a beloved symbol of Israel… in the Last Supper discourse, on the way to Gethsemane, it acquires a new dimension, the pain of pruning. However, the suffering of Jesus is not the principal point here: [rather, it is that all] disciples of Jesus must be prepared to bear the pain of pruning. The image is a powerful one. To an uninstructed onlooker, the wretched, seemingly lifeless twigs left on the vines appear totally unable to burgeon in a few months into the rich harvest of grapes. The most powerful of all the aspects of the symbol is the sap pulsing through those apparently dead branches. There is all the difference in the world between those docked shoots [still thriving within], and the dead twigs scattered on the ground, [their wild growth availing nothing.Humble] adherence to the vine, to Christ himself, alone gives life to the Church.
Dom Henry Wansbrough; Commentary on John 15
The word ‘commandment’ often implies coercion and regimentation, and ‘obedience’ implies an unwilling or even a sulky child. In the case of God’s commands, however, a commandment is a gift, indicating the way in which love can be expressed; and obedience is a way of seeking to draw closer to God by imitation. The lover seeks to act like the beloved, to be modelled on the qualities which are loved and admired. The commands of God are not random or domineering, but are indications of the ways in which we can draw just a little nearer to the infinite qualities which are seen in the creating and redeeming God. The generosity seen in the beauties of nature and humanity, in the beauty of tolerance and forgiveness, are reflections of the divine qualities. This [humble, constant, compassionate “reflecting”] is how Jesus kept His Father’s commandments and remained in His love, and how we too may do the same.
It might even be said that Jesus needed to suffer so that we might see that God too can endure suffering. Suffering and the supreme suffering of death are human experiences which cannot [derive from] God, [nor can they be said to reflect any quality of divine perfection, for sin and death only entered the human experience through sin]. And so Jesus Himself took them on to share and ennoble these also, [transmuting death itself into a door to life– a paradox only God Himself could accomplish]. Jesus showed His love of the Father and His love of humanity by adopting and enduring the experiences which cannot touch an impassive God– [by being so touched, He proved His tender heart forever.] Such is the full meaning of the love expressed by ‘as the Father has loved Me, so have I loved you.’
Dom Henry Wansbrough; Commentary on John 15:9-17
