#burkina faso
Following the three attacks that took place in Brussels, yesterday morning (Tuesday, March 22), and which are reported to have taken 30 lives, the people of Belgium have received massive support coming from all over the world. Some even likened the case to that of Paris (November 13, 2015). Thereafter, diverse sympathetic and reassuring articles, images and videos, have emerged on social media.
I – as a human being – condemn such barbaric and politically-motivated terrorist acts. But, Je suis Bruxelles or Je suis Paris? Well, regardless of my belongings; of where I am from and who I might be, I am neither Brussels nor Paris. Why? Because before it had occurred in Paris or Brussels, let us not forget the fact that it had actually occurred somewhere in the world. Both of Paris and Brussels belong to the world before they belong to France and Belgium. Let us not forget that those who died in Paris and Brussels where actually human beings before they ever were French or Belgian. And also, numerous other countries have known such acts. Therefore, and more importantly, terrorism is an act against humanity more than it is an act against a specific country, ethnicity religion or ideology.
Since Paris, there have been literally hundreds of terrorist attacks around the world, but sadly many of them have gone unnoticed.
Bamako, Mali (November 20, 2015): 20 dead.
A group of al-Qaeda-linked militants took 170 people hostage, ultimately killing 20, during a mass shooting at a Radisson Blu hotel in Bamako.
Tunis, Tunisia (November 24, 2015): 13 dead.
A bus loaded with Tunisian presidential guards was struck by a suicide bomber linked to the so-called Islamic State. The lone bomber killed 13 people.
Istanbul, Turkey (January 12, 2016): 13 dead.
A suicide bombing in a popular central square in Istanbul, Turkey’s largest city, left 13 people dead and 14 people injured.
Jakarta, Indonesia (January 14, 2016): 8 dead.
A series of suicide bombings and shootings in Indonesia’s capital left eight people dead, including four assailants. Another 24 people were wounded.
Ouagadougou, Burkina Faso (January 15, 2016): at least 30 dead.
A group of al-Qaeda backed militants attacked the Splendid Hotel in Ouagadougou. At least 30 people were killed, and another 56 were wounded.
Ankara, Turkey (February 17, 2016): At least 29 dead.
At least 29 people were killed and another 60 people were injured. The attack was carried out by a car bomb
Mogadishu, Somalia (February 25, 2016): At least 15 dead.
After a suicide bomber detonated a bomb at the gate of the SYL hotel, at least 15 people and left others wounded.
Ankara, Turkey (March 13, 2016): 37 dead.
A second attack in Ankara this year saw the deaths of 37 people and another 127 people injured.
Istanbul, Turkey (March 19, 2016): At least 4 dead.
At least four people were killed by a suicide bomber, another 36 people were wounded by the attack on Istanbul’s main shopping street.
But why does a Western life matter more than any other one does? The world does not only revolve around the West, does it? Is Islam to blame?
As mentioned before, between the two tragedies (those of Paris and Brussels), Muslim-majority countries such as Tunisia, Mali, Egypt, Turkey and doubtlessly Syria & Iraq also suffered from such deadly ‘Islamic’ acts.
Either before or after the two tragedies, of which ISIS claimed full responsibility, Muslims have always been ISIS’ closest and main target. Especially those in Syria whom, if not affected by terrorism itself, they are being affected by 'the war against terrorism’.
According to the Syrian Centre for Policy Research, 470,000 have been killed during the time period between 15 March 2011 and 11 February 2016.
Terrorism is an act against humanity more than it is an act against a specific country, ethnicity religion or ideology.
Women’s liberation and African freedom struggle
Thomas Sankara
Below is an excerpt from Women’s Liberation and the African Freedom Struggle by Thomas Sankara, one of Pathfinder’s Books of the Month for January. Sankara was the central leader of the popular democratic revolution in the West African country of Burkina Faso (formerly Upper Volta) from 1983 to 1987. This excerpt is from a talk he gave to several thousand women commemorating International Women’s Day on March 8, 1987, in Ouagadougou, the country’s capital.BY THOMAS SANKARA
‘The question of women’s equality must be in the minds of all decision-makers, at all times, and in all the different phases of conceiving and executing plans for development. Conceiving a development project without the participation of women is like using only four fingers when you have ten. It’s an invitation to failure.
In the ministries responsible for education, we should take special care to assure that women’s access to education is a reality, for this reality constitutes a qualitative step toward emancipation. It is an obvious fact that wherever women have had access to education, their march to equality has been accelerated. Emerging from the darkness of ignorance allows women to take up and use the tools of knowledge in order to place themselves at the disposal of society. All ridiculous and backward concepts that hold that only education for males is important and profitable, and that educating women is an extravagance, must disappear in Burkina Faso.
Parents should accord the same attention to the progress of their daughters at school as they do to their sons, their pride and joy. Girls have proven they are the equals of boys at school, if not simply better. But above all they have the right to education in order to learn and know—to be free. In future literacy campaigns, the rate of participation by women must be raised to correspond with their numerical weight in the population. It would be too great an injustice to maintain such an important part of the population—half of it—in ignorance.
In the ministries responsible for labor and justice, texts should constantly be adapted to the transformation our society has been going through since August 4, 1983, so that equality between men and women is a tangible reality. The new labor code, now being drawn up and debated, should express how profoundly our people aspire to social justice. It should mark an important stage in the work of destroying the neocolonial state apparatus—a class apparatus fashioned and shaped by reactionary regimes to perpetuate the system that oppressed the popular masses, especially women.
How can we continue to accept that a woman doing the same job as a man should earn less? Can we accept the levirate* and dowries, which reduce our sisters and mothers to common commodities to be bartered for? There are so many things that medieval laws continue to impose on our people, on women. It is only just that, finally, justice be done….
As we go forward, our society should break from all those feudal conceptions that lead to ostracizing the unmarried woman, without realizing that this is merely another form of appropriation, which decrees each woman to be the property of a man. This is why young mothers are looked down upon as if they were the only ones responsible for their situation, whereas there is always a guilty man involved. This is how childless women are oppressed due to antiquated beliefs, when there is a scientific explanation for their infertility, which science can overcome.
In addition, society has imposed on women norms of beauty that violate the integrity of their bodies, such as female circumcision, scarring, the filing of teeth, and the piercing of lips and noses. Practicing these norms of beauty is of dubious value. In the case of female circumcision, it can even endanger a woman’s ability to have children and her love life. Other types of bodily mutilation, though less dangerous, such as the piercing of ears and tattoos, are no less an expression of women’s conditioning, imposed by society if a woman wants to find a husband. Comrade militants, you look after yourselves in order to win a husband. You pierce your ears and do violence to your body in order to be acceptable to men. You hurt yourselves so that men can hurt you even more! …
Comrades, no revolution—starting with our own—will triumph as long as women are not free. Our struggle, our revolution will be incomplete as long as we understand liberation to mean essentially that of men. After the liberation of the proletariat, there remains the liberation of women.
Comrades, every woman is the mother of a man. I would not presume, as a man and as a son, to give advice to a woman or to indicate which road she should take. This would be like giving advice to one’s own mother. But we know, too, that out of indulgence and affection, a mother listens to her son, despite his whims, his dreams, and his vanity. And this is what consoles me and makes it possible for me to address you here. This is why, comrades, we need you in order to achieve the genuine liberation of us all. I know you will always find the strength and the time to help us save our society.
Comrades, there is no true social revolution without the liberation of women. May my eyes never see and my feet never take me to a society where half the people are held in silence. I hear the roar of women’s silence. I sense the rumble of their storm and feel the fury of their revolt. I await and hope for the fertile eruption of the revolution through which they will transmit the strength and the rigorous justice issued from their oppressed wombs.
Comrades, forward to conquer the future.
The future is revolutionary.
The future belongs to those who struggle.
Homeland or death, we will win!’
Happy world women’s Day.
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