#fiction analysis

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rainbowloliofjustice:

It’s honestly pathetic and hypocritical how antis will post their own life story and use it as a way of saying “This is why you shouldn’t ship this” and treat it as if their life and feelings are the only ones that matter and are totally universal. They talk about how much they protect and love survivors, etc.

Yet when a survivor posts about their own trauma and how ships have helped them navigate and come to terms with their own trauma or how equating fiction to their abuse is degrading and causes more harm to them than good, they’re told…

“Cope in private” nevermind the fact that shipping can form a community and help them form bonds and friendships that can help get them through their trauma. This also basically amounts to telling them to go it alone and that they aren’t allowed to have a community.

“Stop hurting other survivors” nevermind the fact that antis have no problem hurting other survivors when they say this.

“Stop using your trauma to hurt other survivors.” Nevermind the fact that antis use their own trauma to hurt other surviviors. 

etc.

Why is it that antis can treat their own personal stories and experiences as absolute truth yet a shipper who came from similar circustance isn’t allowed to?

Take a good long look in the mirror. If something is personally triggering to you, great. Blacklist it. Block it. Don’t follow people who post it. You don’t have the right to tell other people what spaces they are allowed to have or how they’re alllowed to do something.

i-am-the-hero-alfred-jones:

memecucker:

i think it’s funny when people are like “dark fiction or tragic fiction is ok if it’s about overcoming trauma or showing the outcome of a mistake” bc like that feels weirdly christian (though not saying only christianity promotes that) like it must always have a “moral” or whatever and meanwhile aristotle’s idea of catharsis is like “hey sometimes people just feel better and have their negative emotions purged when they see fucked up shit happening to an innocent fictional character that did no wrong in the story because as a fictional story literally no one is getting hurt”

That is exactly why the greeks wrote tragedy. They believed catharsis was the expelling of negative emotions. So they wrote heartbreaking plays where no one was happy in the end because sometimes life just sucks. 

Sometimes you don’t wanna listen to Mamma Mia and laugh, you wanna listen to This Impossible Year and cry. And that’s okay. 

buckyballbearing:

  • Fiction can influence reality, in that real humans can use it to transmit ideas, but fiction does not createreality because humans have free will
    • Ex: If I write a book about a fictional Utopia and forced everyone to read it, the world will not necessarily turn into that Utopia

  • Similarly, representation can matter because it’s comforting and inspiring to envision a world where the heroes look like you – but “representation” still implies “a depiction” of a potential reality

  • Having fictional “possibility models” is important to many people who feel invisible in their society, but it still takes real-world behavior changes to fight racism, sexism, ableism, homophobia, etc

  • In sum: representation matters AND fiction still does not directly control the real world, thank you for your time

fierceawakening:

dirkar:

I’ve been seeing a lot of posts about the “dangers of fiction influencing reality” with linked scientific findings and stuff and I appreciate the effort to back things up with psychological studies rather than, like, memes, but I’m just letting y'all know… that was literally the argument Tipper Gore used when she went after Prince music for fear it would turn her daughter into a stripper. That’s the exact argument that was used against Rockstar when they were accused of ‘making’ kids shoot up schools. These crusades against media have time and time again failed with their only positive results usually just being more prevalently available warnings for mature content. And their negative repurcussions have been far greater, such as an increased stigma against black music and parents banning their children from playing any video games. (Blocking people off from experiencing multiple genres based on racial bias and excluding access to an entire artform.) I’m not saying that there’s not stuff to be concerned about/critique. I’m just saying that if you’re going the “fiction is dangerous!” route it has historically been proven to be a lost cause.

Let’s not forget that gangsta rap was one of the things people like Tipper were after too.

I.e.: artistic expression by black men who were, sure, sometimes being vulgar for the hell of it (like white rockers weren’t?!) but who were also often talking about social issues and injustices too

You can’t kill the vulgarity without killing the important part too.

Your pesticide kills both.

theriu:

thecottageinthedark:

mooncustafer:

shorthistorian:

theriu:

theriu:

It has just occurred to me that of all the characters in Winnie the Pooh, the only ones that lack both fingerless stuffing hands and faint seam lines (the indications that someone is a stuffed animal) are Rabbit and Owl. Which carries the possible implication that Rabbit and Owl are just a normal rabbit and owl living with a bunch of sentient stuffed animals.

And somehow this makes Rabbit’s constant consternation with all of his neighbors even funnier to me.

Theyre also the only ones with bushy eyebrows and chest and chin floof, and I dont know if thats relevant but it FEELS relevant!

Also someone mentioned Gopher too and OF COURSE, there is absolutely no argument that this whistling little man isn’t just an average (talking) gopher.

The more I examine this the more it feels just so OBVIOUS

You are exactly right! Most of the characters in the stories are based on the real Christopher Robin Milne’s stuffed toys except for Rabbit and Owl who were added for the books and Gopher who is exclusive to the Disney adaptations.

Here are the real Pooh, Tigger, Piglet, Kanga, and Eeyore. They currently live at the New York Public Library.

It’s fairly clear in the book illustrations too:

‘Owl,’ said Rabbit shortly, ‘you and I have brains. The others have fluff. If there is any thinking to be done in this Forest – and when I say thinking I mean thinking– you and I must do it.’

Milne, A. A.; E. H. Shepard. The House at Pooh Corner (pp. 78-79). Egmont UK Ltd. Kindle Edition.

This post has been getting a surge of attention and let me tell you that 1) I am really pleased at how kind most of the people who KNEW all this have been in explaining it, and 2) I feel a lot better seeing just how many other people didn’t have any more clue of this than I did XD It’s kinda nice being part of a post thats spreading some fun knowledge in a nice way!

Also thank you to the gracious @roofermadness in the tags for complimenting my astuteness on figuring this out from the animation character designs, you are so nice to say so and I appreciate you

shadythetortie:

shadythetortie:

Okay, don’t get me wrong here. I LOVE Jurassic Park. I love seeing their dinosaurs. But after watching Prehistoric Planet, and going back to look at this…

And then looking at this…

Notice how much healthier the second set looks? Their lips cover their teeth, they actually have fat on their bodies, their skin doesn’t wrinkle like they’re dehydrated. You can’t see every single tendon and muscle move because you aren’t supposed to. Dinosaurs are animals, not reptilian body-builders.

THIS is the kind of change I want to see in how we create realistic depictions of not only dinosaurs, but all prehistoric creatures. Paleoart has always had a huge issue with shrink-wrapping and making these animals look terrifying instead of making them look like, well, animals.

Well done, BBC.

STOP BACKYARD BREEDING YOUR DINOSAURS

Get your Tyrannosaurs from responsible, DKC registered breeders! Anyone who says your rex should be skinny or ‘thats just how they are’ is lying to you.

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