#hinduism outside india

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Balinese RamayanaAcross South East Asia, the Epic tale of the Ramayana inspires traditional dance peBalinese RamayanaAcross South East Asia, the Epic tale of the Ramayana inspires traditional dance peBalinese RamayanaAcross South East Asia, the Epic tale of the Ramayana inspires traditional dance peBalinese RamayanaAcross South East Asia, the Epic tale of the Ramayana inspires traditional dance peBalinese RamayanaAcross South East Asia, the Epic tale of the Ramayana inspires traditional dance peBalinese RamayanaAcross South East Asia, the Epic tale of the Ramayana inspires traditional dance peBalinese RamayanaAcross South East Asia, the Epic tale of the Ramayana inspires traditional dance peBalinese RamayanaAcross South East Asia, the Epic tale of the Ramayana inspires traditional dance pe

Balinese Ramayana

Across South East Asia, the Epic tale of the Ramayana inspires traditional dance performances. Here is a Balinese group performing at the Garuda Wisnu Kenchana (GWK) Cultural Park.


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Īśāna – Lokapāla and Guardian of the NortheastRelief on panel in the outer parikrama of the central Īśāna – Lokapāla and Guardian of the NortheastRelief on panel in the outer parikrama of the central

Īśāna – Lokapāla and Guardian of the Northeast

Relief on panel in the outer parikrama of the central temple dedicated to Lord Śiva in the great Trimūrtī temple complex of Prambanan, central Java.

Lokapālasor guardian deities of the cardinal directions is a concept common to Buddhist temple architecture. Īśāna is often associated with the Yakṣa Kubera – the Lord of Wealth and divine treasurer. Whilethetriśūla or trident is sometimes an attribute of Īśāna absence of vāhana is unusual.

The Prambanan Temple Complex was built Circa 850 CE by the Sanjaya Dynasty of Medang, Central Java


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Yoga – NṛsimhadevaNṛsimha or Narasimha, the fourth avatāra of Lord Viṣṇu in the man-lion form. ProbaYoga – NṛsimhadevaNṛsimha or Narasimha, the fourth avatāra of Lord Viṣṇu in the man-lion form. ProbaYoga – NṛsimhadevaNṛsimha or Narasimha, the fourth avatāra of Lord Viṣṇu in the man-lion form. Proba

Yoga – Nṛsimhadeva

NṛsimhaorNarasimha, the fourth avatāra of Lord Viṣṇu in the man-lion form.

Probably East Java, circa 13th Century CE


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Bhairava BuddhaA unique representation of a combined Hindu – Buddhist deity combining aspects of theBhairava BuddhaA unique representation of a combined Hindu – Buddhist deity combining aspects of theBhairava BuddhaA unique representation of a combined Hindu – Buddhist deity combining aspects of theBhairava BuddhaA unique representation of a combined Hindu – Buddhist deity combining aspects of the

Bhairava Buddha

A unique representation of a combined Hindu – Buddhist deity combining aspects of the Hindu deity Lord Śiva in his fierce Bhairava form with the Buddha. This giant image is believed to be the likeness of Ādityavarman – a Majāpahit nobleman. THis image hints at the high level of fusion of the various Indic traditions found in ancient South East Asia.

Circa 14th Century CE, West Sumatra

National Museum Gajah Madah, Jakarta


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Devī Durgā MahiśāsuramardinīA magnificent stone sculpture of the Goddess Durgā slaying the buffalo-d

Devī Durgā Mahiśāsuramardinī

A magnificent stone sculpture of the Goddess Durgā slaying the buffalo-demon Mahiśāsura. The Devī is depicted in her eight-armed (aṣṭabhuja) form – she holds the demon Mahiśā by his hair as he emerges from the buffalo form as she readies to strike the fatal blow.

Durgā Mahiśāsuramardinī was popularly worshipped across the Hindu kingdoms of Java throughout the Hindu – Buddhist period.

This well-preserved icon from the Prambanan complex probably belongs to the 9th or 10th Century CE.


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Mukhaliñga

The traditional aniconic representation of Lord Śiva in form of the Liñga – this representation is unusual in that the octagonal and cuboid bases of the Liñga are depicted over the Yoni patala or base.

Contemporary stonework, Thailand

Garuḍa with NāgaGaruḍa, the vahana or vehicle of Śṛī Viṣṇu, often depicted combatting serpents or nāGaruḍa with NāgaGaruḍa, the vahana or vehicle of Śṛī Viṣṇu, often depicted combatting serpents or nāGaruḍa with NāgaGaruḍa, the vahana or vehicle of Śṛī Viṣṇu, often depicted combatting serpents or nā

GaruḍawithNāga

Garuḍa, the vahana or vehicle of Śṛī Viṣṇu, often depicted combatting serpents or nāgas, is a popular motif in south-east Asian Hindu sculpture. This magnificent and surprisingly well-preserved pediment is representative of Cham artwork in the collections of the Saigon Museum

Sandstone pediment, circa 10th Century CE

Museum of Vietnamese History, Saigon


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A tale of two airports

Idols of Shri Maha Vishnu at the Suvarnabhumi Airport Bangkok and Chennai Airport

Navagraha StelaePanel dedicated to the ninbe planetary deities though unusual, is found in the religNavagraha StelaePanel dedicated to the ninbe planetary deities though unusual, is found in the religNavagraha StelaePanel dedicated to the ninbe planetary deities though unusual, is found in the relig

NavagrahaStelae

Panel dedicated to the ninbe planetary deities though unusual, is found in the religious art of medieval India as well as in the Khmer kingdoms of Cambodia in addition to this sadly damaged specimen from the Kingdom of Champa

Sandstone, circa 10th Century CE

Museum of Vietnamese History, Saigon


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Vishnu deities at Shrine of the City Pillar of Suphan Buri, ThailandVishnu deities at Shrine of the City Pillar of Suphan Buri, ThailandVishnu deities at Shrine of the City Pillar of Suphan Buri, Thailand

Vishnu deities at Shrine of the City Pillar of Suphan Buri, Thailand


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