#sock puppet
Sock puppet Bart stares into your soul.
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O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah’s sight would be an enormity.
https://quranx.com/Hadith/Bukhari/USC-MSA/Volume-6/Book-60/Hadith-315
Narrated Anas bin Malik:
I of all the people know best this verse of Al-Hijab. When Allah’s Messenger (ﷺ) married Zainab bint Jahsh she was with him in the house and he prepared a meal and invited the people (to it). They sat down (after finishing their meal) and started chatting. So the Prophet (ﷺ) went out and then returned several times while they were still sitting and talking. So Allah revealed the Verse: ‘O you who believe! Enter not the Prophet’s houses until leave is given to you for a meal, (and then) not (so early as) to wait for its preparation…..ask them from behind a screen.’ (33.53) So the screen was set up and the people went away.
https://quranx.com/Hadith/Bukhari/USC-MSA/Volume-7/Book-62/Hadith-92
Narrated Anas bin Malik:
“Whenever the Prophet (ﷺ) passed by (my mother Um-Sulaim) he used to enter her and greet her. Anas further said: Once the Prophet (ﷺ) way a bridegroom during his marriage with Zainab, Um Sulaim said to me, "Let us give a gift to Allah’s Messenger (ﷺ).” I said to her, “Do it.” So she prepared Haisa (a sweet dish) made from dates, butter and dried yoghurt and she sent it with me to him. I took it to him and he said, “Put it down,” and ordered me to call some men whom he named, and to invite whomever I would meet. I did what he ordered me to do, and when I returned, I found the house crowded with people and saw the Prophet (ﷺ) keeping his hand over the Haisa and saying over it whatever Allah wished (him to say). Then he called the men in batches of ten to eat of it, and he said to them, “Mention the Name of Allah, and each man should eat of the dish the nearest to him.” When all of them had finished their meals, some of them left and a few remained there talking, over which I felt unhappy. Then the Prophet (ﷺ) went out towards the dwelling places (of his wives) and I too, went out after him and told him that those people had left. Then he returned and entered his dwelling place and let the curtains fall while I was in (his) dwelling place, and he was reciting the Verses:– 'O you who believe! Enter not the Prophet’s house until leave is given you for a meal, (and then) not (as early as) to what for its preparation. But when you are invited, enter, and when you have taken your meals, disperse without sitting for a talk. Verily such (behavior) annoys the Prophet; and he would be shy of (asking) you (to go), but Allah is not shy of (telling you) the Truth.’ (33-53) Abu Uthman said: Anas said, “I served the Prophet for ten years.”
This embarrassing story is repeated at least another four times in the sahih hadith.
Muhammad was annoyed that guests arrived too soon before the meal and stayed too long after, and got jealous when they talked to his wives, but had trapped himself in his own pretentious prophet bullshit, barely concealing the fact he was a small, petty man. So, “Allah” obediently solved the problem by telling people to eat and get out.
It’s also referred to as “The Verse of the Veil”; in that sense it refers to the curtain or screen that separates the wives from those who aren’t mahram - men they’re not related to - in order to alleviate Muhammad’s crippling insecurity and jealousy. As a result of this, devout Muslim households are typically also set up to separate women from any men who are not mahram.
For the same reason of his petty jealousy, no one is ever allowed to marry them after him. Probably not an altogether bad thing; one imagines after he finally met his maker (the one he made) they’d probably much rather be with each other.
Muslims are obligated to conclude that it’s more likely that this ayah existed in the eternal, uncreated word of the creator of the entire universe, before the universe and time itself, and was revealed just after Muhammad had needed it, than that Muhammad was solving his domestic issues with his Allah sock-puppet.
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