#tagamemnon
“Athena’s Aegis,” by me, (#10 in my “Quest for the Gorgon Head” series)
PART 10: With justice served and his mother saved, Perseus returned his Adamantine blade to Hermes, and the helmet of invisibility and winged sandals to the nymphs, and of Medusa’s head he offered it to grey-eyed Athena who placed the head upon her “Aegis” (armored breastplate) as a sacred weapon. Later in life, Perseus returns to his original homeland, fulfilling the original prophecy by accidently killing his grandfather with an accidental discus throw. Perseus and andromeda go on to found the great kingdom of Mycenae.
The original Aegis armor was described as a goat hide with golden tassels wrapped over a shield used by Zeus in the war against the Titans. In an alternative account, in the Olympians war against the titans, Athena strips a giant monster, Pallas, of his skin and wears the skin as armor. In ancient Greek vase paintings we can see a metal corselet worn by Athena upon her torso, with Medusas head positioned abreast. In Homer’s Iliad, Apollo borrows the Aegis, and joining in the war, provokes terror upon the battlefield with it, as it was said to produce “…a sound as from myriad roaring dragons.” (Iliad, 4.17)
combing through the references about the Aegis was a bit tricky. Does anyone have anything to add about this sacred piece of armor? Did i miss anything?
If you wish to see more of my Greek Myth art, please click on my linktree: https://linktr.ee/tylermileslockett
If my novel were a sports anime…
if you had to put cerberus in a cone of shame do you think he’d get one big cone or one cone for each head
Wasn’t putting Cerberus in a cone of shame one of Hercules’s labors?
Like father, like son
Full moon this, silver bullets that. When was anyone going to tell me about thispiece of ancient werewolf lore???
how do so many high school latin teachers casually teach de bello gallico without ever saying “a lot of passages in this text are propagandistic descriptions of genocide, let’s talk about that”
everyone stop what you’re doing right now and look at this tiny roman figurine of a mouse wearing a comic theater mask
mouse in a theater mask, what play will he put on
If there’s one thing I’ve noticed that’s common to tumblr and non-tumblr classicists, it’s hatred for Aeneas, from benign condescension to flat out antagonism. Admittedly, for many years scholarship advertised Aeneas as nothing more than ‘the founder of the Roman race’, which doesn’t really sell these days. Scholars swept under the carpet the qualities that make Aeneas such a gift of a character - his compassion for others, his pain, his humanity - because it’s not fashionable for a manly hero to have those qualities, right?!
I cannot take it any longer. I must tell you how we have all been cheated, and why Aeneas is one of the literary figures I most admire.
Nowadays most people study Latin first, and then Greek, and the Aeneidis one of the first things everyone studies. But Vergil’s Roman readers will have already read the Iliadfirst. So Vergil’s Aeneas is Vergil’s take on a familiar character, and Vergil takes it for granted that we know all about him. What is Aeneas like in the Iliad?
- Aeneas is honoured by the Trojans as much as Hector is (5.467).
- Aeneas and Hector are rebuked for letting the allies fight in their place, and it is Aeneas who is addressed first (5.77).
- Priam does not appear to share his people’s favour for Aeneas (13.461). While Aeneas is brooding over this, he is sought out by Deiphobus: ‘Aeneas, counsellor of the Teucrians, you need to help the army’ (13.463-4).
- Glaucus appeals to Hector andAeneas to save the body of Sarpedon, unaware that Zeus has already done this (16.536-47).
- Hectorlistens to Aeneas’ advice. Are we going to argue with Hector? Everyone loves Hector, and Hector loves Aeneas. When Apollo rebukes Aeneas because he, Hector and others aren’t fighting (17.327-32), Aeneas recognises the god and tells Hector that it is shameful to retreat into Troy (17.335-41). Hector listens to him, although he doesn’t usually listen to the good advice of Polydamas, but threatens him instead (12.230-50, 18.296).
- Aeneas is a renowned warrior (8.108). But that doesn’t make him arrogant – Aeneas is sensibly reluctant to try to fight Achilles when he knows that Achilles is stronger (20.89-99), but he is goaded into it by Apollo, who protests that Aeneas too is the son of a goddess (20.104-9).
- The gods (20.115-31) and the poet (20.158-60) suggest that Aeneas is at least nearly equal to Achilles in valour.
- Aeneas’ reply to Achilles’ taunts is measured (20.200-58).
- Even though Achilles is the best warrior, it is by no means easyfor him to defeat Aeneas (20.288-90).
- Aeneas is rescued from his battle with Achilles by Poseidon, who is a pro-Greek god. Poseidon saves Aeneas on the grounds that: he’s unaware of his fate to survive (20.296), has done nothing wrong (20.297), always gives gifts to the gods (20.299), and most importantly is fated to survive (20.300-8). Poseidon’s only rebuke is that Aeneas shouldn’t have listened to Apollo and fought with Achilles; rather, he should stick to the otherwarriors, since none of the others will be able to kill him (20.331-9). Achilles muses in bewildered disgust: ‘Well then, Aeneas truly was beloved of the immortal gods’ (20.347-8).
In other words, Aeneas is one of the few characters in the Iliadwho is rewarded by the gods for being a good person. He is also not allowed to show valour in the way he wants to, like the other heroes, because the gods have plans for him.
In the Aeneid, we learn that Aeneas does not want these plans, but he has to follow them anyway. He does not regain his agency, but the gods’ protection is removed from him by the anger of Juno. How can anyone hate a character who is introduced like this:
This is a song of war, and of the hero who was the first to come,
by fate a refugee, from the shores of Troy to Italy and Lavinian
shores, and who was furthermore tossed all over land and sea
by the violence of the gods, because of cruel Juno’s unforgiving anger;
he suffered much in war, too, so that he might found a city
and bring his gods to Latium, whence come the Latin race,
the Alban fathers, and the walls of lofty Rome.
Muse, tell me the reasons – what slight to her divinity,
what grief made the queen of the gods drive to endure
so many misfortunes, to encounter so many trials, a man famed
for his goodness? Can there be such anger in the minds of the gods?
Vergil has a lot of feelings about Aeneas. You should, too.
‘But Vergil goes out of his way to make Aeneas a drip!’ NO.Vergil writes a realistic character. Vergil’s Aeneas behaves EXACTLY LIKE anyone should expect a war-torn refugee to behave. He is miserableand scared. But he accepts the responsibility put upon him, and he puts this responsibility before his own fears and his own desires.
Vergil could have written a poem about ‘the founder of the Roman race’ just marching into Italy and lording it over everyone because that was his destiny and that was his right. But Vergil stopped to think, and he thought, ‘Wait, this figure is a refugee. This is a good man who loved his home and his people and would value that quality in others. This is a man who suffered and would not want others to suffer like he did. This is a man who would forget how to want his own happiness.’
I can’t go through the whole Aeneidhere, because I could write reams about every scene, but I’ll talk a little about two of the things for which Aeneas is most criticised, which I haven’t already talked about in my previous Aeneid rants (all in my tag here, but especially this one).
Thanks for taking the time to put this together and include all the references!
“Aeneas constantly puts others first and all he gets in return is misery.“ Ouch. That is so true.
This is a fantastic post. I could write a thousand words here elaborating on it but I’d probably just be reiterating stuff from your post that I just don’t think can be emphasized enough, so I’ll keep it short. I don’t understand why Aeneas isn’t more popular either. The classics fandom is rightly wild about Hector and Patroclus because they remain good people amidst the annoying violent masculine hero culture, so why not Aeneas? He’s a devoted family man who goes through hell but remains incredibly resilient and selfless. He’s a fairly understated, easily overlooked character in the Iliad, yet, as you showed, he’s already got a lot of good qualities there, and he’s not as flashy as Achilles or Hector but that’s exactly why he’s the one who survives, why he’s the one who’s worthy of carrying the destiny of the Trojans. It is tough, seemingly endless work to be the kind of hero the Aeneid requires but he does it, and IMO he deserves ALL the respect and sympathy for it. What’s not to love? (Well, there was the time he tried to kill Helen, but it was just one time and he was very upset and under a lot of stress so I can forgive him.)
I’m gonna stop here before I spend all night ranting in praise of my small son Aeneas.