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ABATTOIR

ABATTOIR. – L’abattoir relève de la religion en ce sens que des temples des époques reculées, (sans parler de nos jours de ceux des hindous) étaient à double usage, servant en même temps aux implorations et aux tueries. Il en résultait sans aucun doute (on peut en juger d’après l’aspect de chaos des abattoirs actuels) une coïncidence bouleversante entre les mystères mythologiques et la grandeur lugubre caractéristique des lieux où le sang coule. Il est curieux de voir s’exprimer en Amérique un regret lancinant : W. B. Seabrook 1 constatant que la vie orgiaque a subsisté, mais que le sang de sacrifices n’est pas mêlé aux cocktails, trouve insipide les mœurs actuelles. Cependant de nos jours l’abattoir est maudit et mis en quarantaine comme un bateau portant le choléra. or les victimes de cette malédiction ne sont pas les bouchers ou les animaux, mais les braves gens eux-mêmes qui en sont arrivés à ne pouvoir supporter que leur propre laideur répondant en effet à un besoin maladif de propreté, de petitesse bilieuse et d’ennui : la malédiction (qui ne terrifie que ceux qui la profèrent) les amène à végéter aussi loin que possible des abattoirs, à s’exiler par correction dans un monde amorphe, où il n’y a plus rien d’horrible et où, subissant l’obsession indélébile de l’ignominie, ils sont réduits à manger du fromage. – G. BATAILLE

 I’m not jumping down there…Alt title: The fastest way to a town’s heart is through its I’m not jumping down there…Alt title: The fastest way to a town’s heart is through its I’m not jumping down there…Alt title: The fastest way to a town’s heart is through its

I’m not jumping down there…

Alt title: The fastest way to a town’s heart is through its butthole


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Jessica LowndesHorror Cred: The Haunting of Molly Hartley, Altitude, Autopsy, The Devil’s Carnival, Jessica LowndesHorror Cred: The Haunting of Molly Hartley, Altitude, Autopsy, The Devil’s Carnival, Jessica LowndesHorror Cred: The Haunting of Molly Hartley, Altitude, Autopsy, The Devil’s Carnival, Jessica LowndesHorror Cred: The Haunting of Molly Hartley, Altitude, Autopsy, The Devil’s Carnival,

Jessica Lowndes

Horror Cred: The Haunting of Molly Hartley, Altitude, Autopsy, The Devil’s Carnival, Abattoir, Masters of Horror


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A Note On Religious SlaughterIn my third year of vet school, I had to write an essay on an animal we

A Note On Religious Slaughter

In my third year of vet school, I had to write an essay on an animal welfare issue. I chose to research ‘halal slaughter’ because I wanted to increase my knowledge in order to form an educated opinion. The essay ended up winning me an award and sponsorship from Meat and Livestock Australia. It also provoked an ongoing interest in animal welfare associated with slaughter and euthanasia.

Halal slaughter conditions vary considerably according to differing interpretations of the Quran. It is generally accepted that animals must die from exsanguination (draining of blood) in order to be classified as ‘halal’. Therefore, animals are either slaughtered without any prior stunning (i.e. conscious) or after being reversibly stunned.

Conscious animals are capable of feeling pain, fear and stress. For this reason, livestock should be rendered unconscious before they are killed by ventral neck incision. In Australia, most abattoirs stun animals prior to slaughter. This can be done via a number of methods, including gas, electric stunners and non-penetrative captive bolt (NPCB). The issue with these reversible stunning methods is that animals can regain consciousness prior to death. They therefore rely on worker efficiency to ensure throats are cut and animals are effectively bled out before the effects of stunning wear off. In addition, there are few reliable methods of determining whether animals are, in fact, dead before they can regain consciousness. Any movement is often just attributed to post-mortem muscle twitching - but who’s to say it’s not conscious movement?

A small percentage of Australian abattoirs have been exempted from stunning standards and permitted to slaughter conscious animals for religious purposes. This is just disturbing.

The alternative (non-halal) slaughter method involves prior stunning by penetrative captive bolt (PCB) which results in irreversible unconsciousness. This method eliminates the risk of an animal regaining consciousness after having its neck cut, and therefore eliminates any pain, fear and stress post-stunning.

I fully appreciate that some swift knife action and rapid bleeding may once have been the most effective and humane method of slaughter. However, new large scale production industries and an increasing demand for meat from a rapidly growing population necessitate change. In modern times we have new knowledge and new technology that allows us to more humanely kill our livestock. Is it not our moral responsibility to utilise the best and kindest methods at our disposal?

I respect the religions of others, but I simply cannot justify animal suffering for a human belief. The more I research halal slaughter, the more uncomfortable I become with it. Don’t take my word for it though - do your own research and reach your own conclusions! The facts are out there if you do a bit of digging!


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Public Health RotationThe rotation that converts the masses to vegetarianism! This is a week spent i

Public Health Rotation

The rotation that converts the masses to vegetarianism! This is a week spent in lab coats, hard hats and gumboots, visiting a range of local abattoirs (chicken, sheep, cow and pig) and learning about public health issues. The following account describes my observations in detail and doesn’t skirt around difficult and controversial issues. If you do not want to know about animal slaughter, stop reading now and find another blog that talks about happy things like puppies and kittens! However, I encourage you to educate yourselves about where your meat comes from so that you can make informed lifestyle decisions. After all, eating animals is a privilege, not a right!

On Monday we were re-introduced to the concept of ‘One Health’ (a multidisciplinary approach to health issues at the human, animal and environmental interface), revised zoonotic diseases (those transmitted naturally between humans and vertebrate animals), and learnt about food safety.

The following day we kicked off the abattoir visits with a tour of a chicken factory. The disposable onesies we were given for hygiene purposes made us look like giant white chickens ourselves. It was a dangerous situation for chicken-lookalikes to be in! Our guide was way too enthusiastic for a slaughter house and seemed to be operating under the illusion that he was instead working at a fun fair. We walked through a set of doors to reveal the most bizarre scene I think I’ve ever seen. Everywhere I looked, there were plucked chickens gliding along on tracks, hanging by their legs, at various stages of disassembly. I was half expecting circus music to start playing in the background. Despite the horror of the situation, I actually struggled not to laugh at the absurdity of it all. After showing us around the meat processing areas, our guide took us to see the slaughter. Groups of chickens were contained in crates, which were passed individually through a gas chamber. The chickens were gassed with CO2 and exited the chamber unconscious. Workers then hung them by their feet, and they moved along the line past a blade which cut their necks, causing them to bleed out. Just before their necks are cut, a muslim man standing with a hand outstretched, touched each chicken as they went by, apparently saying a prayer for them (not that it did any good). This ensures the final product is ‘halal’ certified.

On Wednesday, we all piled into the university vehicles for a long drive down south. Our first stop was a sheep abattoir. This one was quite crowded and we had to jump between moving carcasses, hop over piles of congealed blood, and dodge swinging knives. This abattoir also produces ‘halal certified’ products. The sheep were stunned with an electric stunner before having their necks cut by a muslim man. Workers are supposed to check the corneal reflex prior to cutting the neck, and re-stun if there is a blink response. In the five minutes I spent watching this process, I didn’t once observe anyone checking the corneal reflex, and I am confident that one sheep was not effectively stunned before having its neck cut. This sheep continued to kick and struggle until it eventually bled out. I found this deeply unsettling.

After a quick lunch break at the nearby farmer’s market (I can assure you there was no meat in my sandwich!), we headed to our next stop - a beef abattoir. I had already visited this abattoir in my second year of vet school, so I was prepared for the horrors ahead. Although the sheer size of the animals made it more confronting than the other abattoirs, I was generally impressed with the efficiency and welfare standards. This abattoir also produces ‘halal’ products. The cows are stunned with a non-penetrative captive bolt (NPCB) and their corneal reflexes are checked to ensure they are unconscious. A muslim man performs two cuts: the first is a religious cut across the neck and the second severs the major thoracic vessels causing faster bleeding. The corneal reflex check and second thoracic cut make this method more foolproof than that used at the sheep abattoir. I was surprised by the number of late-term foetuses I saw going around the conveyor belts with the other organs. According to the OPV (on plant vet), these foetuses die from anoxia (lack of oxygen) over about a ten minute period. This didn’t sit well with me. Apparently there is no law against slaughtering pregnant animals, but pregnant animals are not ‘fit to load’ (legally allowed to be transported) during late gestation. This, however, does not appear to be enforced. The OPV explained that the abattoir makes a lot of money from foetal products (such as foetal blood drained from the heart), so there is no incentive to prevent this practice.

It was an emotionally draining day and I decided I had earned some comfort food. I stopped at the grocery store on my way home to buy some chocolate. Just as I got there, I watched a dog run across the road and get hit by a car. I sprinted over and was the first on the scene. The dog was bleeding profusely, an eye was hanging out, and the the owner was screaming and panicking. I tried to assess the dog and take control of the situation. The dog rapidly turned white and I couldn’t feel a heart beat or pulse. It was a quick death, most likely caused by a splenic rupture and huge internal bleed. I left the owners to grieve and managed to hold the tears back until I got home. It was just a bit too much death for one day!

On Thursday, we wrapped up the grand abattoir tour with a visit to a pig abattoir. They were reluctant to show us much, which of course made us assume the worst. However, we did get to see some of the carcass processing post-slaughter. It was a different kind of weird, perhaps because their pink hairless bodies look oddly human-like. The carcasses were hung by the hind legs and moved slowly around a track through all the processing stages. They got dunked in a trough of water, causing it to slosh over the sides periodically, then set alight by a jet of flames which singed off hairs and cleaned the skin, before being disembowelled. Although we didn’t see the slaughter, the method was described to us. Small groups of pigs are gassed in a CO2 chamber  which renders them unconscious. Their necks are then cut individually. Larger pigs are stunned with an electric stunner followed by a captive bolt, prior to having their necks cut. Pig products, of course, are not halal, so there were no religious slaughter methods used.

Back at uni, we conducted a quick food hygiene experiment. We inoculated a slab of meat with bacteria and made cuts with a knife to mimic the work of abattoir employees. We then dunked the knife in two different water temperatures and compared the bacterial load between them. The higher water temperature resulted in a significantly reduced bacterial load. This technique of dunking knives in hot water between cuts is utilised in abattoirs to reduce food contamination.

On the final day of the rotation, we did our group presentations on zoonotic diseases. My group was assigned Ebola virus. I found this topic fascinating and really enjoyed researching the disease. During the presentation, I stumbled on a word and got the giggles. I couldn’t stop laughing and every time I managed to gain control of myself, I would see one of my friends shaking with laughter and it would set me off again! Sorry team! After the presentations, we sat a short end-of-rotation exam, which was very reasonable. Much to our delight, we finished early and got the afternoon off!

All in all, I thought this rotation was a confronting but very necessary experience. I think welfare issues regarding slaughter need to be tackled head on. Turning a blind eye is the convenient option, but it doesn’t mean that animals aren’t suffering. Most people today are so far removed from the slaughter process that it’s easy to forget that meat comes from animals rather than the supermarket, and take their lives for granted. I strongly believe that anyone who eats meat should be made aware of the slaughtering process, and ideally witness it. If you can’t stomach the animal slaughter, you shouldn’t stomach the meat!

Have a read of my next post about religious slaughter.


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