#baudrillard

The real event has, at first, taken place in a certain sense ex nihilo, unforeseeably; only afterward does one comprehend its possibility. This is the temporal paradox, the inverted time, which characterizes the event as such. Such an event knows no foreseeability, since for this it would have to have been regarded as possible, and if this foresight had succeeded, it would not have taken place.

–Baudrillard, “The Event”

Everyone seeks their look. Since it is no longer possible to base any claim on one’s own existence, there is nothing for it but to perform an appearing act without concerning oneself with being- or even being seen. So it is not: I exist, I am here! but rather: I am visible, I am an image- look! look! This is not even narcissism, merely an extroversion without depth, a sort of self-promoting ingenuousness whereby everyone becomes the manager of their own appearance.

–Baudrillard, The Transparency of Evil

Disneyland: a space of the regeneration of the imaginary as waste-treatment plants are elsewhere, and even here. Everywhere today one must recycle waste, and the dreams, the phantasms, the historical, fairylike, legendary imaginary of children and adults is a waste product, the first great toxic excrement of a hyperreal civilization. On a mental level, Disneyland is the prototype of this new function. But all the sexual, psychic, somatic recycling institutes, which proliferate in California, belong to the same order. People no longer look at each other, but there are institutes for that. They no longer touch each other, but there is contactotherapy. They no longer walk, but they go jogging, etc. Everywhere one recycles lost faculties, or lost bodies, or lost sociality, or the lost taste for food. One reinvents penury, asceticism, vanished savage naturalness: natural food, health food, yoga. Marshall Sahlins’s idea that it is the economy of the market, and not of nature at all, that secretes penury, is verified, but at a secondary level: here, in the sophisticated confines of a triumphal market economy is reinvented a penury/sign, a penury/simulacrum, a simulated behavior of the underdeveloped (including the adoption of Marxist tenets) that, in the guise of ecology, of energy crises and the critique of capital, adds a final esoteric aureole to the triumph of an esoteric culture. Nevertheless, maybe a mental catastrophe, a mental implosion and involution without precedent lies in wait for a system of this kind, whose visible signs would be those of this strange obesity, or the incredible coexistence of the most bizarre theories and practices, which correspond to the improbable coalition of luxury, heaven, and money, to the improbable luxurious materialization of life and to undiscoverable contradictions.

Jean Baudrillard, Simulacra and Simulation, p11