We now bring an extract from the newly published book: History of Revolutionary Activities of Chairman Kim Jong Il(2015)
Chapter 6. Organizing and Leading the Struggle to Defend People-Centred Socialism of The Korean Style (January 1990 - July 1994)
1. Ideological and Theoretical Activities To Defend And Advance The Socialist Cause
Kim Jong Il conducted energetic ideological and theoretical activities to defend and advance the socialist cause in the first half of the 1990s. He said:
“In order to defend and develop socialism in its fierce struggle against enemies of all hues, we must further develop the revolutionary ideology and theory of the working class and make them perfect as required by the times and the developing revolution.”
In the period between the late 1980s and the early 1990s the people’s cause of independence, the socialist cause, encountered vicious challenges by the imperialists and reactionaries. The wind of reform blew hard in some socialist countries, rapidly degenerating socialism and reviving capitalism. Consequently, socialism collapsed and capitalism revived in the Soviet Union and some East European countries. Taking advantage of this, the imperialists and reactionaries made a fuss about the end of socialism and slandered the ideal of socialism. As rapid progress was made in socialist construction, the limitations of the preceding revolutionary ideas and theories of the working class, those on socialist construction in particular, became more apparent.
With a keen insight into the prevailing situation Kim Jong Il elucidated the essential characteristics and advantages of the Korean-style socialism and the source of its invincible might in several works including the speeches titled, On Some Problems of the Ideological Foundation of SocialismandSocialism of Our Country Is a Socialism of Our Style as the Embodiment of the Juche Idea delivered to senior officials of the WPK Central Committee on May 30 and December 27, 1990, respectively and in a talk titled, Our Socialism Centred on the Masses Shall Not Perish given to senior officials of the WPK Central Committee on May 5, 1991.
First of all, he proved that Korean-style socialism is a unique one, the ideological foundation of which is the great Juche idea. Socialism is a society based on the revolutionary ideas of the working class and its development is guaranteed by the scientific accuracy, revolutionary character and a practicability of the ideas and theories on which it is based. Korean-style socialism is a unique one based on the Juche idea, the most scientific and revolutionary idea of the working class. As it is based on the Juche idea it is marching along the road of victory without vacillation in the face of all manner of pressure and slander by the imperialists and reactionaries.
Next, he clarified the advantage of Korean-style socialism. He said:
“The basic advantage of our form of socialism is that it is a man-centred society, a society which considers everything with man at the centre and makes everything serve him. This advantage is defined by the Juche idea, a man-centred idea.”
He noted that Korean-style socialism is advantageous in that it embodies the intrinsic requirements of man on the highest level. Independence, creativity and consciousness are the essential attributes of a social being and collectivism is an intrinsic requirement of man who can carve out his own destiny only in the social collective. Korean-style socialism is the advantageous socialism which splendidly embodies this intrinsic requirement of a social being as clarified by the Juche idea.
Kim Jong Il elucidated that Korean-style socialism is the most advantageous social system which provides the masses of the people with a genuine independent and creative life. Political life, economic life and ideological and cultural life are major fields of social life. How the working people enjoy their independent rights and creative abilities in every field of social life is the key factor in determining the progressive nature and advantage of society.
The advantage of the Korean-style socialism which is based on the Juche idea lies not merely in that the master of the state power and means of production is the masses of the people but in that it substantially provides them with an independent and creative life in all fields of political life, economic life and ideological and cultural life. Herein lies the advantage of the socialist life over the capitalist life and the greatest advantage of the Korean-style socialism over the one in other countries which was established on the basis of the materialistic world outlook.
Next,Kim Jong Il elucidated the invincibility of the Korean-style socialism and its eternal viability. The driving force of socialist society is the masses of the people. However, only when they are united behind the party and the leader as one can they perform the role of the independent motive force of the revolution and carry out socialist construction successfully. Even after the establishment of socialist system the single-hearted unity of the whole society can not be achieved of its own accord. The work of advancing a correct guiding ideology and scientific strategy and tactics for the masses’ struggle and of awakening and organizing them is carried out only by the outstanding leader and the party of the working class. As they are guided by the outstanding leader and the seasoned leadership of the party the single-hearted unity of the masses around the party and the leader can be achieved, and this unity serves as the source of invincibility of socialism and its eternal viability.
In a talk titled, The Historical Lesson in Building Socialism and the General Line of Our Party delivered to senior officials of the WPK Central Committee on January 3, 1992, Kim Jong Il elucidated the reasons for the frustration of socialism in some countries and the lessons drawn from it and the general line to which the WPK was adhering in socialist construction. Above all else, he specified the reasons for the collapse of socialism in some countries and the lessons drawn from it. He said:
“In short, the basic reason for the frustration of socialism in some countries is that they did not put the main emphasis on strengthening the motive force for building socialism and on enhancing its role; they failed to understand the essence of socialism, of centring on the masses of the people, the makers of history.”
Socialist society is one in which the masses are the masters and that is developed by dint of the creativity of the masses who are united as one. The essence of socialist society which makes it different from all exploitative societies and the driving force which promotes the progress of the socialist society lie in the fact that the masses work in comradely unity and with a high degree of consciousness of being masters and displaying their ability as such. Therefore, the basic way to promote the building of socialism successfully is to strengthen the motive force of the revolution by giving priority to the remoulding of the people, as well as to enhance the role of the driving force by giving the fullest play to the revolutionary enthusiasm and creativity of the masses. Because they did not understand this, the parties in some countries which were building socialism failed to strengthen the motive force of the revolution and enhance its role. Herein lies the basic reason for the collapse of socialism.
Kim Jong Il clarified that another reason is that they failed to recognize the qualitative difference between socialism and capitalism and adhere consistently to the fundamental principles of socialism. Defending the masses’ desire for independence and their interests and embodying them is the fundamental principle that should be consistently adhered to in socialist construction. In order to build socialism to meet the masses’ desire for independence and their fundamental interests it is imperative to strengthen the working-class party organizationally and ideologically, ensure its leadership of the revolution and construction, steadily enhance the functions and role of the socialist government, safeguard and develop socialist ownership and resolutely combat imperialism. In the past the people of some countries that were building socialism wavered in the face of transient difficulties that arose in the course of building socialism and went so far as to yield to the pressure of the imperialists, gradually conceding and abandoning their revolutionary principles. This resulted in the frustration of socialism and revival of capitalism.
Kim Jong Il pointed out that the frustration of socialism in some countries is also due to the fact that the parties of those countries had not strengthened international solidarity based on independence in their relations. To unite and cooperate with one another on the basis of independence and maintain their independence while strengthening international solidarity is a basic principle that the parties of socialist countries must hold up in their relations.
On the basis of the comprehensive analysis of the reasons for the frustration of socialism in some countries Kim Jong Il concluded that historical experience shows that when people steadily strengthen the motive force of the revolution, with a strong conviction in socialism and a correct guideline, hold fast to socialist principles in all circumstances and strengthen comradely unity and cooperation on the basis of independence, the socialist cause will advance along the road of victory; otherwise it will suffer setback and frustration. He added that this is a serious lesson mankind has learned on its path to socialism.
Next,Kim Jong Il elucidated the general line the WPK pursues in socialist construction and its validity. He formulated that to carry out the ideological, technological and cultural revolutions thoroughly while strengthening the people’s government and steadily enhancing its functions and role is the general line for building socialism put forward by Kim Il Sung. He clarified that the general line is a scientific and revolutionary line indicating the road for accomplishing the socialist cause and fully realizing the independence of the masses of the people by embodying the Juche idea. He stressed that this line is applied in the building of the Korean-style socialism and its validity and viability have been substantiated through practice. He advanced principles to be maintained in laying bare the absurd nature of the sophistry by the enemies who are slandering socialism and in shattering it to accomplish the cause of socialism.
Kim Jong Il published a discourse titled, Abuses of Socialism Are Intolerable on March 1, 1993 in Kulloja, the official magazine of the WPK Central Committee. He said:
“It is sophistry to call socialism ‘totalitarian,’ ‘barracks-like’ and ‘administrative and commanding.’ ”
He laid bare the impropriety of the sophistry of the enemies who call socialism“totalitarian.”
Totalitarianism served as the political idea of fascist dictators. The fascist dictators like Hitler and Mussolini stamped out even the most elementary democratic freedom and rights of the masses of the working people and enforced unprecedentedly tyrannical policies, behind the misleading name of “national socialism,” claiming that for the sake of the whole nation and the whole state no working-class movement and no class struggle could be permitted. The reactionary nature of totalitarianism is that the interests of the working people are sacrificed for the sake of the rapacious interests of the reactionary ruling class under the pretence that the individual should be subordinated to the whole.
The two fascist dictators Hitler and Mussolini who tyrannized Europe in the first half of the 20th century.
What is meant by the whole in totalitarianism is not the whole of the masses of the people but a tiny handful of the privileged circles. Calling socialism, under which the masses of the people are the masters of everything, “totalitarianism”is, ultimately, a preposterous lie which identifies the most progressive idea that reflects the demands of the masses of the people with the reactionary idea of fascist rulers. Kim Jong Il laid bare the impropriety of the preposterous lie of the enemies who are calling socialism barracks-like. Socialism is the most progressive of ideas that reflects the intrinsic demands of people, and the socialist system is the most advanced of systems under which the masses of the people enjoy an independent and creative life to the full. The restraint of their independence and creativity occurs not under the socialist system but under the capitalist system in which the working class are the slaves of capital. Claiming that socialism is“barracks-like” is pernicious propaganda that attempts to turn black into white.
Kim Jong Il also clarified the impropriety of the sophistry of the enemies who claim that socialism is barracks-like. In general, the administrative and commanding method of management is an old method of rule that serves the demands of the privileged classes by invoking legal authority in an exploiter society. In socialist society the masses of the people, who have become the masters of the state and society, hold the position of masters and play the role of masters in the administration. The administrative and commanding method of management which was manifested in socialist practices in the past did not emanate from the essential nature of socialist society but was a legacy of the exploiter society. Therefore, accusing socialism of being “administrative and commanding” is also unreasonable.
Kim Jong Il also presented important principles to be maintained in defending and accomplishing the socialist cause. He said that if the socialist cause is to be defended and completed, the socialist idea should be developed and perfected constantly and the masses of the people should be equipped with it, so that they accept socialism as their unshakeable conviction. He clarified that in order to defend socialism and add eternal brilliance to it, people should regard it as their moral duty to defend it. He noted that the party and the state of the working class should concentrate their efforts on giving full play to the advantage of socialism by carrying on the construction of socialism properly in order to defend the socialist cause and bring it to completion. He put forth concrete ways of giving full play to the essential advantage of the socialist society. He underlined that the principle of collectivism should be thoroughly applied in every field of social life to safeguard and defend socialism.
The pernicious propaganda of dubbing socialism “totalitarian,”“barracks-like”and“administrative and commanding” is aimed at undermining socialist collectivism and eulogizing bourgeois individualism. So opposing individualism and applying the principle of collectivism to the letter in all fields of social life is crucial to defending and accomplishing the socialist cause. Kim Jong Il’s ideological and theoretical activities in the several years of the first half of the 1990s rendered a great contribution to revitalizing on a new ideological basis the socialist movement that was undergoing temporary setback.
History of Revolutionary Activities of Chairman Kim Jong Il, Foreign Languages Publishing House Pyongyang, Korea Juche 104 (2015)
love me some ancient Greek philosophy, so this happened
Percy
“He who is not contented with what he has would not be contented with what he would like to have.” (Socrates)
“The unexamined life is not worth living to a human.” (Plato)
“There is no great genius without a mixture of madness.” (Aristotle)
Annabeth
“True knowledge exists in knowing that you know nothing.” (Socrates)
“Human behavior flows from three main sources: desire, emotion, and knowledge.” (Plato)
“Educating the mind without educating the heart is no education at all.” (Aristotle)
Jason
“Let him that would move the world first move himself.” (Socrates)
“Good people do not need laws to tell them to act responsibly, while bad people will find a way around the law.” (Plato)
“You will never do anything in this world without courage. It is the greatest quality of the mind next to honor.” (Aristotle)
Piper
“The hottest love has the coldest end.” (Socrates)
“Love is a serious mental disease.” (Plato)
“Quality is not an act, it is a habit.” (Aristotle)
Leo
“They are not only idle who do nothing, but they are idle also who might be better employed.” (Socrates)
“Wise men talk because they have something to say; fools, because they have to say something.” (Plato)
“Pleasure in the job puts perfection in the work.” (Aristotle)
Hazel
“In childhood be modest, in youth temperate, in adulthood just, and in old age prudent.” (Socrates)
“Good actions give strength to ourselves and inspire good actions in others.” (Plato)
“The energy of the mind is the essence of life.” (Aristotle)
Frank
“Wars and revolutions and battles are due simply and solely to the body and its desires. All wars are undertaken for the acquisition of wealth; and the reason why we have to acquire wealth is the body, because we are slaves in is service.” (Socrates)
“Only the dead have seen the end of war.” (Plato)
“The whole is more than the sum of its parts.” (Aristotle)
Reyna
“When the debate is over, slander becomes the tool of the loser.” (Socrates)
“One of the penalties for refusing to participate in politics is that you end up being governed by your inferiors.” (Plato)
“The law is reason, free from passion.” (Aristotle)
Nico
“Ordinary people seem not to realize that those who really apply themselves in the right way to philosophy are directly and of their own accord preparing themselves for dying and death.” (Socrates)
“Be kind, for everyone you meet is fighting a hard battle.” (Plato)
“Happiness depends upon ourselves.” (Aristotle)
Rachel
“See one promontory, one mountain, one sea, one river and see all.” (Socrates)
“We are twice armed if we fight with faith.” (Plato)
“The aim of art is to represent not the outward appearance of things, but their inward significance.” (Aristotle)
I felt bad for not including Rachel in the last one because I love her character, so I made sure to put her in this one
One of the things I find frustrating about my normal style of wanting to engage stuff, is that most people don’t want to, and it’s borderline socially unacceptable now, and it’s my standard way of compiling stuff in my head: I look at multiple sides and thought-experiment through them. Now you really have to do this quietly if you’re doing this about politics or social issues, and keep it to yourself. But what is annoying is not being able to do this about very much of anything. You can’t have a detached discussion anymore. About anything. EVERY possible topic has been overrun by emotionality and deep deep social and emotional *fraughtness* and its a grave social error to not respect this. Or worse - people read far more attachment and emotional investment into my discussions than I ever intended, because we have grown so unused to this style of engagement. (And even worse. I get flustered or animated during the discussion at any point, it becomes “well OBVIOUSLY you have deep feelings about this.”)
There’s someone I really enjoy talking to except they always read my “what ifs” as positions I’m married to instead of me throwing ideas around and analyzing from all sides, and getting upset at some of my ideas and feeling the need to strongly indicate they disagree, but I am not making any fixed statements so there’s nothing to disagree or agree with or get mad at? They could just contribute by pointing out the downsides? Doesn’t anyone want to have this kind of discussion?
Like. I understand the WHYs of all of this now, I’m not a social idiot. I wasted years of my life learning how to engage outside of old nerd culture. Part of my social game now is to simply not engage this way except on paper, out of the mouths of fictional characters, and or with the couple of people who really get it and won’t misconstrue where I am coming from.
But it feels like we are in a new social space where the culture around conversation has changed and abstract, cerebral discussions and Socratic dialogs are much much harder to have.
But what if this IS how you like to engage? What if it’s a love language? Worse, it’s the way I normally think, meaning I have to run every thought I have through an updated Norms 2.0 compiler before speaking about anything non-superficial. It’s so much more fraught now.
‘But what if this IS how you like to engage? What if it’s a love language? Worse, it’s the way I normally think, meaning I have to run every thought I have through an updated Norms 2.0 compiler before speaking about anything non-superficial. It’s so much more fraught now.’
So I have this thought, and that is: in the Bible, usually the “repent and turn from your wicked ways” was directed at people who were claiming to follow God already but were really not in their hearts, while the “good news” was proclaimed to the rest of the world. And I think today Christians get it wrong because they go all “repent and turn from your wicked ways” on people outside Christianity, when they really should be going “hey I have some really good news for you” and I think that’s at least partially why Christians have such a bad reputation in the world. Because people outside Christianity don’t need to be told “you’re evil and my religion is the only cure”, they need to be told good news like “hey you feel hopeless here’s some hope!”
I’m a Seventh Day Adventist, meaning I go to church on Saturday/make Saturday a special day. I grew up with things that we should/shouldn’t do on Sabbath, e.g. homework, reading secular books/watching secular movies, shopping etc. I’ve had conversations with people about this, and I think the general perception of this is wrong. The thing about doing or not doing on sabbath ((or sunday, for non-SDA’s) isn’t about the rules or what’s allowed, it’s about keeping sabbath special and separate. If you do nothing different, sabbath won’t feel different. So while there’s nothing morally wrong with reading Harry Potter on sabbath, it just means that the rest of the week seeps into it, making it less special.
0 - The Leap this is when you take the plunge and let yourself begin to fall.
1 - Falling This is the honeymoon phase everyone talks about. Includes giddiness, constant excitement, dreaminess, drawing hearts everywhere, smiling all the time. There’s also a fair amount of anxiety as you aren’t sure yet if it’s right. This is especially true if you’ve been hurt before.
2 - Sinking This is when the crazy giddiness starts to wear off. You’re still falling, but more slowly, there’s more substance, and a warmth and peace starts to grow around your relationship.
3 - Digging You find yourself on solid ground. All the low hanging fruit of getting to know each other is gone, to get deeper you have to really dig into who they are, ask deep questions, have big conversations. It takes effort, but it’s worth it. Deep friendship starts to form. It’s more work, but the reward is also greater.
4 - Building You have become each others’ best friends. You know each other SO WELL. You start working as a team, creating, planning, making memories, establishing relational and life habits and having experiences. What you build now will become the foundation for a life together into the future.
what comes after these stages? I don’t know yet. I guess we’ll find out :)
“There is no country for those who despair, but I know that the sea comes before and after me, and hold my madness ready. Those who love and are seperated can live in grief, but this is not despair: they know that love exists. This is why I suffer, dry-eyed, in exile. I am still waiting.”
School begins for me today with two philosophy classes- Intro to Ethics and Elementary Logic. I’m really excited for this semester, even though it will all be online
