#call out culture
Privileged people rarely take the voices of marginalized people seriously. Social justices spaces attempt to fix this with rules about how to respond to when marginalized people tell you that you’ve done something wrong. Like most formal descriptions of social skills, the rules don’t quite match reality. This is causing some problems that I think we could fix with a more honest conversation about how to respond to criticism.
The formal social justice rules say something like this:
- You should listen to marginalized people.
- When a marginalized person calls you out, don’t argue.
- Believe them, apologize, and don’t do it again.
- When you see others doing what you were called out for doing, call them out.
Those rules are a good approximation of some things, but they don’t actually work. It is impossible to follow them literally, in part because:
- Marginalized people are not a monolith.
- Marginalized people have the same range of opinions as privileged people.
- When two marginalized people tell you logically incompatible things, it is impossible to act on both sets of instructions.
- For instance, some women believe that abortion is a human right foundational human right for women. Some women believe that abortion is murder and an attack on women and girls.
- “Listen to women” doesn’t tell you who to believe, what policy to support, or how to talk about abortion.
- For instance, some women believe that religious rules about clothing liberate women from sexual objectification, other women believe that religious rules about clothing sexually objectify women.
- “Listen to women” doesn’t tell you what to believe about modesty rules.
- Narrowing it to “listen to women of minority faiths” doesn’t help, because women disagree about this within every faith.
- When “listen to marginalized people” means “adopt a particular position”, marginalized people are treated as rhetorical props rather than real people.
- Objectifying marginalized people does not create justice.
Since the rule is literally impossible to follow, no one is actually succeeding at following it. What usually ends up happening when people try is that:
- One opinion gets lifted up as “the position of marginalized people”
- Agreeing with that opinion is called “listen to marginalized people”
- Disagreeing with that opinion is called “talking over marginalized people”
- Marginalized people who disagree with that opinion are called out by privileged people for “talking over marginalized people”.
- This results in a lot of fights over who is the true voice of the marginalized people.
- We need an approach that is more conducive to real listening and learning.
This version of the rule also leaves us open to sabotage:
- There are a lot of people who don’t want us to be able to talk to each other and build effective coalitions.
- Some of them are using the language of call-outs to undermine everyone who emerges as an effective progressive leader.
- They say that they are marginalized people, and make up lies about leaders.
- Or they say things that are technically true, but taken out of context in deliberately misleading ways.
- The rules about shutting up and listening to marginalized people make it very difficult to contradict these lies and distortions.
- (Sometimes they really are members of the marginalized groups they claim to speak for. Sometimes they’re outright lying about who they are).
- (For instance, Russian intelligence agents have used social media to pretend to be marginalized Americans and spread lies about Hillary Clinton.)
The formal rule is also easily exploited by abusive people, along these lines:
- An abusive person convinces their victim that they are the voice of marginalized people.
- The abuser uses the rules about “when people tell you that you’re being oppressive, don’t argue” to control the victim.
- Whenever the victim tries to stand up for themself, the abuser tells the victim that they’re being oppressive.
- That can be a powerfully effective way to make victims in our communities feel that they have no right to resist abuse.
- This can also prevent victims from getting support in basic ways.
- Abusers can send victims into depression spirals by convincing them that everything that brings them pleasure is oppressive and immoral.
- The abuser may also isolate the victim by telling them that it would be oppressive for them to spend time with their friends and family, try to access victim services, or call the police.
- The abuser may also separate the victim from their community and natural allies by spreading baseless rumors about their supposed oppressive behavior. (Or threatening to do so).
- When there are rules against questioning call outs, there are also implicit rules against taking the side of a victim when the abuser uses the language of calling out.
- Rules that say some people should unconditionally defer to others are always dangerous.
The rule also lacks intersectionality:
- No one experiences every form of oppression or every form of privilege.
- Call-outs often involve people who are marginalized in different ways.
- Often, both sides in the conflict have a point.
- For instance, black men have male privilege and white women have white privilege.
- If a white woman calls a black man out for sexism and he responds by calling her out for racism (or vice versa), “listened to marginalized people” isn’t a very helpful rule because they’re both marginalized.
- These conversations tend to degenerate into an argument about which form of marginalization is most significant.
- This prevents people involved from actually listening to each other.
- In conflicts like this, it’s often the case that both sides have a legitimate point. (In ways that are often not immediately obvious.)
- We need to be able to work through these conflicts without expecting simplistic rules to resolve them in advance.
This rule also tends to prevent groups centered around one form of marginalized from coming to engage with other forms of marginalization:
- For instance, in some spaces, racism and sexism are known to be issues, but ableism is not.
- (This can occur in any combination. Eg: There are also spaces that get ableism and sexism but not racism, and spaces that get economic justice and racism but not antisemitism, or any number of other things.)
- When disabled people raise the issue of ableism in any context (social justice or otherwise), they’re likely to be shouted down and told that it’s not important.
- In social justice spaces, this shouting down is often done in the name of “listening to marginalized people”.
- For instance, disabled people may be told ‘you need to listen to marginalized people and de-center your issues’, carrying the implication that ableism is less important than other forms of oppression.
- (This happens to *every* marginalized group in some context or other.)
- If we want real intersectional solidarity, we need to have space for ongoing conflicts that are not simple to resolve.
Tl;dr “Shut up and listen to marginalized people” isn’t quite the right rule, because it objectifies marginalized people, leaves us open to sabotage, enables abuse, and prevents us from working through conflicts in a substantive way. We need to do better by each other, and start listening for real.
you know how some parents do that toxic thing where they don’t notice or reward kids for improving their behavior, but every screw-up gets remarked upon and used to inflict shame? so you’re stuck in that awful cycle where there are no rewards, only the inevitability of eventual punishment?
and how that makes it extremely hard to judge your own actions or grow into a better person, because there’s no one to confirm that you actually are doing better, and are capable of improving, and are not doomed to forever be a terrible person incapable of growth?
ok so: I don’t know how to explain to you that we’ve built a social media culture that treats people the same way. with the same abusive cycle.
That sounds like cancel culture
I don’t know what to call it anymore. people get heated about terms like “purity” or “cancel” or “call out” culture, or can’t seem to agree on a meaning. I’m not talking about like. no longer supporting rich and powerful celebrities when their abusive actions come to light. I’m not talking about holding people accountable, or warning people about active abusers. but I am seriously concerned about how we treat social media users once they get even a small amount of attention, even in small niche spaces.
I am concerned about this culture of combing through years of people’s social media accounts, looking for “problematic” shit they’ve done. I am concerned with the whole culture of using “call outs” as a tool to harass and ostracize users large and small. I am concerned about the malice we spread behind people’s backs, in screenshots and posts they aren’t able to see. I am concerned with this culture of demanding apologies for things said years ago, things already outgrown and regretted, and of ignoring those apologies even while pilling on more censure. I’m concerned about this whole culture of accusation and misinformation, where the most outrageous claims and holier-than-thou performances are rewarded with notes and views, even as facts are ignored and context removed. I am concerned about the lack of accountability, the way the accused is given no opportunity to defend themselves from the onslaught, the way their responses and explanations go ignored, the way any charge can be made at any time on any evidence, with no ability to appeal or exonerate. I’m concerned about the way this culture targets minority users andturns their own communities against them. I’m concerned about the actually harmful and predatory behavior that gets lost in the bog, and how we have lost the ability to distinguish between shades of gray with any level of sanity. And I am concerned by the sheer number of people who fail to realize they are perpetuating bullying and harassment.
I am enormouslyconcernedwith the way people who are “called out” are never forgiven, never allowed to make amends, never allowed to grow, how their efforts to learn and do better are ignored even while strangers callously repeat and reblog and retweet the same criticisms ad nauseam.
And I see this everywhere,happening to anyone. And yes, this applies to larger accounts and youtubers and “influencers,” and a bunch of content creators who may or may not be making a decent living off of their work, but who are certainly not “rich and powerful celebrities.” (Because apparently we spend so much time in online microcosms that ya’ll can’t tell the difference???) Christ, my blog isn’t nearly as large as some people seem to think, it’s obscureby most measures, and still I’ve been the target of mass harassment for years. I’ve seen bad and watched others go through worse, seen users with far larger and far smaller followings driven off of this and other platforms—driven off with a violence and bloodthirst that had nothing to do with making a community safer and everything to do with a toxic culture gone wrong. Fucking fix this already.
Abuse is still abuse when it happens online,when done by strangers, when done en masse, when sanctioned by a community, and when done with “good” intentions. Do BETTER.
Unfriendly reminder that call-out posts are inherently untrustworthy and one-sided, and you should never take them at face value.
#look most of the callouts i see are literally shit that is none of my or anyone else’s business#stop normalizing putting private conflicts on public blasts in the interests of inciting harassment
THIS
FUCKING THIS
Literally 99.9% of callouts, this is the end goal. The end goal is to incite enough harassment against a person to effectively chase them off of the internet.
My default assumption about any kind of callout these days is to be extremely wary of the poster, not the target. Thus far it has not let me down.
