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Jeep Cherokee ad from 1974

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Studio views and details of my new drawing ‘Trail of Tears’ for Heart’s Blood, the @beautifulbizarremagazine curated group exhibition opening 16 September at @havengallery!

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全球华人高端约炮俱乐部

上千妹子 等君宠幸

男 生 ➕ 微 ❤:482882763

女 生 ➕ 微 ❤:599870595

私密 高效 高素质交友

妹子急月救火 旅约招募 走心走肾

五年老平台，期待你的加入

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Gave the Cherokee his first road test today after replacing the rear main seal over the weekend. No more oil leaks! #rearmainseal #jeepin #cherokee #jeep #mechaniclife

That I6 life - replacing the valve cover gasket on the Cherokee #jeep #cherokee #4litre #inlinesix

Nanye’hi “Nancy” Ward - Beloved woman of the Cherokee

Nanye’hi (1738-1822) was a woman the Cherokee nation. In the early 1750s she married a man named Kingfisher. In 1755, she went with him on a military expedition against the neighboring Creeks. Women went with war parties to draw water, gather firewood and cook since male warriors weren’t supposed to perform these tasks due to the separation of gender roles.

During a battle, Nanye’hi hid behind a log, but her husband was shot and killed. She took his gun and fought on, leading the Cherokee to victory. Though war was technically a male domain, there were still instances of Cherokee women taking arms. During the American Revolution, a Cherokee woman “painted and stripped like a warrior and armed with bows and arrows” was found dead on the battlefield. During the same period, another woman slew her husband’s killer on the battlefield and was allowed to join the warriors in the war dance carrying her gun and tomahawk.

In the early 19th century, missionary John Gambold met an old woman named Chicouhla who had “gone to war against hostile Indians and suffered several wounds”. A woman namedCuhtahlatahrallied the warriors after her husband was killed in defending the village. She took his tomahawk, shouted “Kill, kill!” and lead her people to victory. In the 1880s a Cherokee woman whose name meant” “Sharp Warrior” was active.

Nanye’hi was rewarded for her heroism and granted the title of Agigaue,which translates as “Beloved Woman” or “War Woman”. There was, for instance, a “War Woman’s creek”, commemorating the stratagem of a woman who had led her people to victory and was after rewarded with a chiefly position. 

Women like Nanye’hi were indeed influential and powerful. Their words were listened to and they were the head of the Women’s Council, involving representatives from each clan. Nanye’hi could also seat at the council of Chiefs. Agigaue also participated in martial dances and prepared the “Black Drink” that was given to the warriors who were about to go on the warpath. She had a right to spare prisoners who had been sentenced to death and in 1776  saved a white woman named Mrs. Bean. In 1781, she and other women helped five traders to escape to safety. 

In the late 1750′s, Nanye’hi married white traded Bryant Ward and anglicized her name as Nancy. They had a daughter together named Elizabeth. Before 1760, he returned to live with his other family and Elizabeth remained with her mother. Nanye’hi didn’t, however, completely sever ties with him and sometimes visited him.

During the American Revolution, Nanye’hi sided with the new United States, a rare position among the Cherokee. In 1776, she warned settlers of an impending Cherokee attack. It seems that her decisions came from pragmatism, as she was aware of the superiority of the settler’s superiority in numbers and weapons. In October 1776 Colonel William Christian led a devastating raid on Cherokee territory, but spared Nanye’hi’s town of Chote out of respect for her. Chote was nonetheless destroyed in 1781, Nanye’hi was taken into custody, but was later allowed to leave to rebuild the town.

In 1781, Nanye’hi appeared at her a treaty conference with United States commissioners held on the Long Island. There had been cases before her of Cherokee women serving as ambassadors. She said:

“You know that women are always looked upon as nothing; but we are our mothers and you are our sons. Our cry is all for peace; let it continue. This peace must last forever. Let your women’s sons be ours; our sons be yours. Let your women hear our words.”

Her plight was heard. The original demands were revised and the Cherokee only had to give their land north of the Nolichucky River instead of giving all their lands north of the Little Tennessee River. She called for peace again in 1785, but this time the Cherokee had to cede more lands.

In the 19th century, the Cherokee government system was changing and there was less and less place for a woman like the aging Nanye’hi. United States agents who tried to “civilize” the Cherokee by imposing their values and the statues of women in the nation began to decline. In 1819, her town was ceded and she had to leave with her retinue for the Ocoee River near the present town of Benton, where she ran a sort of inn for travelers. She died in 1822. She thus didn’t live to see her people’s exile on the Trail of Tears following the Indian Removal Act in 1830.

Bibliography:

Harris McClary Ben, “Nancy Ward: The Last Beloved Woman of the Cherokees”

Perdue Theda, “Nancy Ward”, in: Glinton Catherine G. (ed.), Portraits of American Women from Settlement to the Present