#httpswwwgutenbergorgfiles1158211582-h11582-hhtm
The Moirai, or Fates, are the three goddesses of the Greek pantheon who determine the path of human destiny. With such a role, they are considered both goddesses of birth and of death, arriving when a person is born to assign them their fate, and again when they die to end it.
The oldest stories called them one collective power of Fate, namely Aisa:
Aisa - Αἶσα, the abstract concept of “fate,” related to the verb αἰτέω aitéō, which is “to ask, crave, demand, beg for”
However, in later accounts the three individual deities were separated, each performing a certain function, to form the trio of the Moirai:
Moirai - Μοῖρα, from the Ancient Greek μοῖρα moîra, “part, portion, destiny,” the verb form is μείρομαι meíromai, which means “to receive as your portion, to accept fate,” possibly from the Proto-Indo-European root smer-meaning alternately, “to remember, care for” and “allotment or assignment”
In Theogeny of Hesiod, they’re called both the children of Zeus and Themis, but also daughters of Nyx, the night:
“Also she [Nyx] bare the Destinies and ruthless avenging Fates, Clotho and Lachesis and Atropos, who give men at their birth both evil and good to have, and they pursue the transgressions of men and of gods: and these goddesses never cease from their dread anger until they punish the sinner with a sore penalty.”
Clotho - Κλωθώ, from the Ancient Greek verb κλώθω klótho,which is literally “to spin (as in wool or cotton), twist by spinning;” the youngest fate and the spinner of the thread of life
Lachesis - Λάχεσις, related to the Ancient Greek verb λαγχάνω lankhánō,which means “I obtain, receive by drawing lots, assigned to a post by lot,” the root for which may be the noun λάχος lákhos,“lot, destiny, fate;” the second fate, measurer of the thread of life
Atropos - Ἄτροπος, literally meaning “unchangeable,” compounds the prefix ἀ- a-(”gives it’s host the opposite of the usual definition, similar to English un-, as in wisetounwise”) and the verb τρέπω trépō,which is “I turn,” likely from the Proto-Indo-European root trep-, “to turn or bow one’s head (possibly out of shame);” the eldest fate, bearing the sharp shears which sever the threads of life, also known as “inevitable”
