#lamentation

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“Keening,” by Daniela Simina

Her gift for posterity,

the undying gift of Bride the Banfile,

power of word endowing

the pain and agony

with immortality.

Inheritance she left for

those to come.

The inheritance of spirit

passed on beyond blood.

Spear struck Ruadan

and without his blood spilled

that deep and powerful voice,

Her voice,

would never had risen.

A mother’s grief birthed lamentation,

sacred union of word and sound

wedded by pain to never part again.

Him, left dead, her left alive,

her left to live forever in the heart of each of us

knowingly or unknowingly,

each time someone is keening.

Her gift for posterity,

the undying gift of Bride the Banfile:

the visceral yell erupting from

the soul sliced open,

the soul of a mother

cradling her dead child,

and nevertheless

make that a gift,

a step into immortality.

(Text from the devotional poetry blog Stone on the Belly)

Barbara Morgan described the performance “Lamentation” by Martha Graham as a “dance of s

Barbara Morgan described the performance “Lamentation” by Martha Graham as a “dance of sorrow … the personification of grief itself.” Working to portray the melancholy essence of the dance and to capture its “visual peak,” Morgan produced a dramatically diagonal image of the American modern dance pioneer. Though Graham leans on a bench, her arms and legs extend expressively to stretch the dark fabric that envelops her—a material that, according to the dancer, “indicate[s] the tragedy that obsesses the body, the ability to stretch inside your own skin, to witness and test the perimeters and boundaries of grief.”

See this photograph on view in our newest installation “Elegy: Lament in the 20th Century.”

Martha Graham - Lamentation,” 1935 (negative); c. 1981 (print), by Barbara Morgan © Barbara Morgan, the Barbara Morgan Archive


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 The paso of the Confraternity of the Holy Shroud (Hermandad de la Sagrada Mortaja) in Semana Santa  The paso of the Confraternity of the Holy Shroud (Hermandad de la Sagrada Mortaja) in Semana Santa  The paso of the Confraternity of the Holy Shroud (Hermandad de la Sagrada Mortaja) in Semana Santa  The paso of the Confraternity of the Holy Shroud (Hermandad de la Sagrada Mortaja) in Semana Santa  The paso of the Confraternity of the Holy Shroud (Hermandad de la Sagrada Mortaja) in Semana Santa  The paso of the Confraternity of the Holy Shroud (Hermandad de la Sagrada Mortaja) in Semana Santa  The paso of the Confraternity of the Holy Shroud (Hermandad de la Sagrada Mortaja) in Semana Santa  The paso of the Confraternity of the Holy Shroud (Hermandad de la Sagrada Mortaja) in Semana Santa  The paso of the Confraternity of the Holy Shroud (Hermandad de la Sagrada Mortaja) in Semana Santa

Thepaso of the Confraternity of the Holy Shroud (Hermandad de la Sagrada Mortaja) in Semana Santa procession, Seville

TheSagrada Mortaja was founded at the end of the 16th century in the church of Santa Marina. The image of Christ (Nuestro Padre Jesús Descendido de la Cruz) is a baroque masterpiece of Cristóbal Pérez (1667). The Virgin (Nuestra Señora de la Piedad) and the rest of the group are from the circle of Pedro Roldán (17th century).

Sources: [1], [2], [3]


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Lamentation over the Dead Christ, by Carlo Crivelli, 1485

Lamentation over the Dead Christ, by Carlo Crivelli, 1485


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La Pieta, by Niccolo dell'Arca, in the Santuario di Santa Maria della Vita di Bologna, Bologna, Ital

La Pieta, by Niccolo dell'Arca, in the Santuario di Santa Maria della Vita di Bologna, Bologna, Italy, mid-late fifteenth century. Painted terracotta figures. The figures surrounding the dead Christ are, from left to right, Joseph of Arimathea, Mary Salome (mother of John), the Virgin Mary, John, Mary Cleophas, and Mary Magdalene. Image taken from ARTstor and figural description taken from here.


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