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Custom made art of Ayaguna for @spiritualwellnesswarrior thank you#lukumi #santeria #regladeosha #ayaguna #obatala #art #custommade #orisha #orisa #diaspora #andrehoraart
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#oreyeyeo #osun #oxum #art #orisha #orisa #orixa #osunoshogbo #esinorisaibile #diaspora #candomble #lukumi #umbanda #andrehoraart
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AfroCuban Yoruba Tambor Presentation -Havana
@rashidzakat beautifully captured one of our Tambor presentations where we explain each of the drums used for Yoruba Orisha worship during drumming ceremonies, the history and significance of these “toques,” songs, and chants through the patakins and demonstrations of how each Orisha dances. All artists are working musicians and practitioners of Yoruba, Palo Monte, and Abakua. Many of our clients from the Diaspora gain a deeper understanding and appreciation for rituals they always witnessed growing up but may have never known the meaning.
We have participants of various walks of life and many find stunning similarities between their spirituality and Yoruba! We invite you to delve deeper as we warmly invite you to a practitioner’s home, sharing space while respecting certain sacred elements that non-initiates should not be privy to, as this was a major reason for the religion’s survival. Go beyond the misconceptions portrayed of our ancestral legacies, straight from life-long practitioners.
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Irosun Meji gets the rep of being a mostly negative odu, but it also stresses the potential for spiritual revelation and empowerment.
Traditionally Irosun Meji spoke on ones experience consisting of deceit, disappointment and loss (stealth, hidden attacks etc..). This Odu is affiliated with Osun, and the ancestors as well. Folks who got this Odu would generally be suggested to propitiate their ori and possibly dedicate their professional life to Ifá if possible, or to regularly feed/serve Ifá to keep life in balance.
Ifá however, focuses on ascending through revelation and spiritual development. Irosun meji’s marks in the upper half, the single “ I ” represent the free flowing, expansive energies. These are the easy blessings, we have. The lower marks with the “ I I “ represents the contractive energies that impose itself as an obstacle. This would tell us that the person at first has experienced blessings, and that the obstacles imposed come from a certain lack of gradual maturity. The ancestors come into play here. Irosun is a reference to the menstrual blood which is also affiliated with the ancestors. Maturity comes when we are connected to the ancestors, who are the collective experiences of our orí which expresses itself as the gut feeling/ intuition. The person who receives this Odu often needs to reflect and listen to their intuition. The issue with the person who receives this Odu is often that they are aware of their circumstances, but find it difficult to act accordingly. It’s possibly one of the most difficult of the principle 16 odu manage. The person who is given this Odu through a reading is someone who might find themselves feeling unlucky, or cursed, but in fact theres a super hero within them waiting to be let out. It makes for the type of person that can create the most positive of changes in their own lives.
(Everything I say on Odu, is my own, personal, *novice* take on it)
