#moloch

LIVE

four horsemen stormed in i tried to warn em
false gods aint reform this the new corinth
adorned in course leather forged in moria
hide of moloch took no pleasure killed the sorcerer
crusader no better than the forfeiter 
still searching for the source code to glory
still searching for the meaning of my story
found motivation love and connection
pride still got me 2nd 3rd guessing
wonder if theres real estate right outside the pearly gates
trying get my story straight fore i put my life at stake
floating thru a dreamstate surfin on the astral plane
never felt more lucid than on acid and forgot my name
this the kind of passion making pancakes of the fallen man
pavarotti weeping from the beauty singing sonograms
take command make a stand

wilwheaton: (via 2i2ts9omgm191.jpg (JPEG Image, 630 × 570 pixels))You believe in god. You know god

wilwheaton:

(via2i2ts9omgm191.jpg (JPEG Image, 630 × 570 pixels))

You believe in god. You know god exists. You tell me that prayer is the answer.

Sure thing, now tell me prayer FOR WHAT.

WHAT are you praying for?

For god to use its time-machine power to make the shooting never have happened?

You really think that god would alter its plan – which has already happened, as witnessed by millions of humans – that god would rewrite the reality of what happened, just because you are on your goddamn knees asking?

Oh no. That’s not what you think. (Or if you do, you’re crazy, certifiable, you’ve lost contact with reality.)

For god to grant us peace in our hearts about this heinous murder spree?

If you are praying to be consoled from the sadness and anger which are the truly human responses to a massacre, then you should be ashamed of your brainwashed religious self.

Hell no, your god is not great. Any god whose plan includes the mass murder of innocent children is MOLOCH.

Own it.


Post link
“Moloch schools” is a new one to me. Thanks for always keeping your terminology fresh and surprising

“Moloch schools” is a new one to me. Thanks for always keeping your terminology fresh and surprising, fundies.


Post link

Moloch – Depressive Visionen Eines Sterbenden Horizonts

this strange little saga in the dorboverse keeps trucking, thanks for reading

this strange little saga in the dorboverse keeps trucking, thanks for reading


Post link

Thanx for all the requests. Will try to get them done soon. In the meantime have Molochs.

Moloch the type of guy to actually like Weezer, unironically.

KANEKO’S CRIB NOTES XXVIII: ARCHDEMONS APLENTYWe all love demons. We love them so much that it’s becKANEKO’S CRIB NOTES XXVIII: ARCHDEMONS APLENTYWe all love demons. We love them so much that it’s becKANEKO’S CRIB NOTES XXVIII: ARCHDEMONS APLENTYWe all love demons. We love them so much that it’s becKANEKO’S CRIB NOTES XXVIII: ARCHDEMONS APLENTYWe all love demons. We love them so much that it’s becKANEKO’S CRIB NOTES XXVIII: ARCHDEMONS APLENTYWe all love demons. We love them so much that it’s becKANEKO’S CRIB NOTES XXVIII: ARCHDEMONS APLENTYWe all love demons. We love them so much that it’s becKANEKO’S CRIB NOTES XXVIII: ARCHDEMONS APLENTYWe all love demons. We love them so much that it’s bec

KANEKO’S CRIB NOTES XXVIII: ARCHDEMONS APLENTY

We all love demons. We love them so much that it’s become increasingly hard to write a brand new deck for all these KCN posts without repeating myself. But that’s quite all right, we are pretty sure people are here for the pictures and not the text. So, I’m just going to write enough sentences to make a full paragraph. Now that it’s done, here’s another large photoset for everyone to enjoy:

1. BELPHEGOR: 

Louis Le Breton was a dear old man
He drew Belphegor sitting on the can
Kaneko thought Louis’ version was true
But traded chamberpot for modern loo


Raidou 2 features Belph’s old potty style
A fiend of sloth, he’ll be busy a while


2. BEELZEBUB:
Shin Megami Tensei’s Beelzebub is based on the version from the Dictionnaire Infernal, with the skull and crossbones motif on the wings. Everybody knows that. But did you knowthat a colorized version of the original Le Breton Beelzebub art (seen above) appears in Fred Gettings’ 1988 Dictionary of Demons(subsequently published in Japan in 1992), its purplish hues a plausible influence for those the Shin Megami Tensei II design?

3. CHEMOSH/MOLOCH: This one is a close enough match for the 18th century illustration of “The Idol Moloch”, pictured above. The six openings and three-layered pedestal are replicated faithfully, along with the general aspect, while Kaneko opts towards an appropriately “punk” spiked collar + wristband combo. Appropriate for the pagan idol par excellence, anyhow.

4. PAZUZU: Speaking of pagan idols, here we have a dead ringer for an iconic 8th century statuette, which most will likely recall from 1973 smash hit The Exorcist. The design is left mostly intact, save for the inclusion of a hoary mane and a formidable accruement of body hair, while the original MTII design offers a bit more in the way of embellishment. 


Post link

“Few crimes are more harshly forbidden in the Old Testament than sacrifice to the god Moloch (for which see Leviticus 18.21, 20.1-5). The sacrifice referred to was of living children consumed in the fires of offering to Moloch. Ever since then, worship of Moloch has been the sign of a deeply degraded culture. Ancient Romans justified the destruction of Carthage by noting that children were sacrificed to Moloch there. Milton represented Moloch as the first pagan god who joined Satan’s war on humankind:

First Moloch, horrid king, besmear’d with blood

Of human sacrifice, and parents’ tears,

Though for the noise of Drums and Timbrels loud

Their children’s cries unheard, that pass’d through fire

To his grim idol. (Paradise Lost 1.392-96)

Read again those lines, with recent images seared into our brains—“besmeared with blood” and “parents’ tears.” They give the real meaning of what happened at Sandy Hook Elementary School Friday morning. That horror cannot be blamed just on one unhinged person. It was the sacrifice we as a culture made, and continually make, to our demonic god. We guarantee that crazed man after crazed man will have a flood of killing power readily supplied him. We have to make that offering, out of devotion to our Moloch, our god. The gun is our Moloch. We sacrifice children to him daily—sometimes, as at Sandy Hook, by directly throwing them into the fire-hose of bullets from our protected private killing machines, sometimes by blighting our children’s lives by the death of a parent, a schoolmate, a teacher, a protector. Sometimes this is done by mass killings (eight this year), sometimes by private offerings to the god (thousands this year).

The gun is not a mere tool, a bit of technology, a political issue, a point of debate. It is an object of reverence. Devotion to it precludes interruption with the sacrifices it entails. Like most gods, it does what it will, and cannot be questioned. Its acolytes think it is capable only of good things. It guarantees life and safety and freedom. It even guarantees law. Law grows from it. Then how can law question it?

Its power to do good is matched by its incapacity to do anything wrong. It cannot kill. Thwarting the god is what kills. If it seems to kill, that is only because the god’s bottomless appetite for death has not been adequately fed. The answer to problems caused by guns is more guns, millions of guns, guns everywhere, carried openly, carried secretly, in bars, in churches, in offices, in government buildings. Only the lack of guns can be a curse, not their beneficent omnipresence.

Adoration of Moloch permeates the country, imposing a hushed silence as he works his will. One cannot question his rites, even as the blood is gushing through the idol’s teeth. The White House spokesman invokes the silence of traditional in religious ceremony. “It is not the time” to question Moloch. No time is right for showing disrespect for Moloch.

(…)

Molochism is the one religion that can never be separated from the state. The state itself bows down to Moloch, and protects the sacrifices made to him. So let us celebrate the falling bodies and rising statues as a demonstration of our fealty, our bondage, to the great god Gun.”

“The story is always reported in the same way. The horror is described. Grieving families are interviewed, though I personally would be glad to spare them the ordeal. Major politicians — often the President himself — join heartfelt calls for gun control. Then, after a few days, interest fades, except in the place where the murders took place where the pain endures for decades.

Yet here is a fascinating fact. The U.S. has been full of legal guns since it came into being. If anything, its gun laws are more restrictive now in some States than they have ever been.

But mass shootings of the sort we now see all too often are quite a recent problem. They only really began in the 1960s. Can anyone think of anything else that only got going in Western societies in the 1960s?

I can. It is the widespread use of legal and illegal drugs to alter our mental state. And a careful look at many of these mass shootings shows that — where the information is available — the shooters very often took such drugs.

(…)

They were not exceptional. As an experienced Paris journalist said to me recently: ‘After covering all of the recent terrorist attacks here, I’d conclude that the hit-and-die killers involved all spent the vast majority of their miserable lives smoking cannabis while playing hugely violent video games.’

(…)

My experience in this country is that the police are very reluctant to discuss the role of illegal drugs in violence. This is, I think, usually because I am the only person asking and they do not want to discuss it. So they do not have to. Yet an appalling number of violent crimes are committed in this country by drug abusers, especially marijuana abusers, as Ross Grainger’s website documents in grim and growing detail. Mr Grainger has repeatedly tried to get official inquiries to take note of his survey, but with little success.

I have even sought the help of the Information Commissioner to get police in this country to admit that they aren’t much interested in drug abuse by the perpetrators of extreme, crazy violent crimes. They aren’t. But they should be, and if more people in the media were interested, the police too would have to be more interested.

But I suspect that, having given up enforcing the laws against such drugs, they do not much want to know if this arrogant decision to stop doing what they are paid for has had any bad effects.

(…)

I hold the old-fashioned view that people who intoxicate themselves or consciously wreck their brains for fun are fully responsible for all the horrors that follow.”

loading