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FREE BOOK!! The Making of the New Negro: Black Authorship, Masculinity, and Sexuality in the Harlem

FREE BOOK!!

The Making of the New Negro: Black Authorship, Masculinity, and Sexuality in the Harlem Renaissance
Anna Pochmara
Amsterdam Univerity Press, 2013

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||| Publisher’s blurb |||
“The Making of the New Negro examines black masculinity in the period of the Harlem Renaissance, a cultural movement that spanned the 1920s and 1930s in America and was marked by an outpouring of African American art, music, theater and literature. 

Drawing on African American texts, archives, unpublished writings, and contemporaneous European discourses, this book highlights both the canonical figures of the New Negro Movement and African American culture such as W. E. B. Dubois, Booker T. Washington, Alain Locke, and Richard Wright, and other writers such as Wallace Thurman, who have not received as much scholarly attention despite their significant contributions to the movement.”

|||Contents|||
Acknowledgements 

Introduction: Chapter One: Prologue: The Question of Manhood in the Booker T. Washington-W. E. B. Du Bois Debate 
Part 1: Alain Locke and the New Negro 
Chapter Two: Midwifery and Camaraderie: Alain Locke’s Tropes of Gender and Sexuality 
Chapter Three: Arts, War, and the Brave New Negro: Gendering the Black Aesthetic
Part 2: Wallace Thurman and Niggerati Manor 
Chapter Four: Gangsters and Bootblacks, Rent Parties and Railroad Flats: Wallace Thurman’s Guide to the Black Bourgeoisie 
Chapter Five: Discontents of the Black Dandy 
Chapter Six: Epilogue: Richard Wright’s Interrogations of the New Negro 
Conclusion: Black Male Authorship, Sexuality, and the Transatlantic Connection 

Notes 
Bibliography 
Index 
Curriculum Vitae 


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Instead of standing as a great example of the success of democracy and the possibility of human brotherhood, America has taken her place as an awful example of the pitfalls and failures, so far as black and brown and yellow peoples are concerned. And this, too, in spite of the fact that there has been no actual failure; the Indian is not dying out, the Japanese and Chinese have not menaced the land, and the experiment of negro suffrage has resulted in the uplift of twelve million people at a rate probably unparalleled in history. But what of this? America, Land of Democracy, wanted to believe in the failure of democracy so far as darker peoples were concerned. Absolutely without excuse she established a caste system, rushed into preparation for war, and conquered tropical colonies. She stands today shoulder to shoulder with Europe in Europe’s worst sin against civilization. She aspires to sit among the great nations who arbitrate the fate of ‘lesser breeds without the law’ and she is at times heartily ashamed even of the large number of ‘new’ white people whom her democracy has admitted to place and power. Against this surging forward of Irish and German, of Russian Jew, Slav and ‘dago’ her social bars have not availed, but against Negroes she can and does take her unflinching and immovable stand, backed by this new public policy of Europe. She trains her immigrants to this despising of ‘niggers’ from the day of their landing, and they carry and send the news back to the submerged classes of the fatherlands.

– WEB Du Bois, The Souls of White Folk

“The scheme of Europe was no sudden invention, but a way out of long-pressing difficulties. It is plain to modern white civilization that that the subjection of the white working classes cannot much longer be maintained. Education, political power, and increased knowledge of the technique and meaning of the industrial process are destine to make a more and more equitable distribution of wealth in the near future. The day of the very rich is drawing to a close, so far as individual white nations are concerned. But there is a loophole. There is a chance for exploitation on an immense scale for inordinate profit, not simply to the very rich, but the middle class and to the laborers. This chance lies in the exploitation of darker peoples. It is here that the golden hand beckons. Here are no labor unions or votes or questioning onlookers or inconvenient consciences. These men may be used down to the very bone, and shot and maimed in ‘punitive’ expeditions when they revolt. In these dark lands ‘industrial development’ may repeat in exaggerated form every horror of the industrial history of Europe, from slavery and rape to disease and maiming, with only one test of success – dividends!” 

– WEB Du Bois, The Souls of White Folk

“In her foreign mission work the extraordinary self-deception of white religion is epitomized: solemnly the white world sends five million dollars’ worth of missionary propaganda to Africa each year and in the same twelve months adds twenty five million dollars’ worth of the vilest gin manufactured. Peace to the augurs of Rome!” 

– WEB Du Bois, The Souls of White Folk

I believe in God who made of one blood all races that dwell on earth. I believe that all men, black and brown, and white, are brothers, varying, through Time and Opportunity, in form and gift and feature, but differing in no essential particular, and alike in soul and in the possibility of infinite development.

Especially do I believe in the Negro Race; in the beauty of its genius, the sweetness of its soul, and its strength in that meekness which shall inherit this turbulent earth.

I believe in pride of race and lineage itself; in pride of self so deep as to scorn injustice to other selves; in pride of lineage so great as to despise no man’s father; in pride of race so chivalrous as neither to offer bastardy to the weak nor beg wedlock of the strong, knowing that men may be brothers in Christ, even though they be not brothers-in-law.

I believe in Service–humble reverent service, from the blackening of boots to the whitening of souls; for Work is Heaven, idleness hell, and Wages is the “Well done!” of the Master who summoned all them that labor and are heavy laden, making no distinction between the black sweating cotton hands of Georgia and the First Families of Virginia, since all distinctions not based on deed is devilish and not divine.

I believe in the Devil and his angels, who wantonly work to narrow the opportunity of struggling human beings, especially if they be black, who spit in the faces of the fallen, strike them that cannot strike again, believe the worst and work to prove it, hating the image which their Maker stamped on a brother’s soul.

I believe in the Prince of Peace. I believe that War is Murder. I believe that armies and navies are at bottom the tinsel and braggadocio of oppression and wrong; and I believe that the wicked conquest of weaker and darker nations by nations white and stronger but foreshadows the death of that strength.

I believe in Liberty for all men; the space to stretch their arms and their souls; the right to breathe and the right to vote, the freedom to choose their friends, enjoy the sunshine and ride on the railroads, uncursed by color; thinking, dreaming, working as they will in a kingdom of God and love.

I believe in the training of children black even as white; the leading out of little souls into the green pastures and beside the still waters, not for pelf or peace, but for Life lit by some large vision of beauty and goodness and truth… .

Finally, I believe in Patience–patience with the weakness of the Weak and the strength of the Strong, the prejudice of the Ignorant and the ignorance of the Blind; patience with the tardy triumph of Joy and the mad chastening of Sorrow–patience with God.

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