#egyptian art
em hotep kemetic community!
im doing commissions for egyptian paintings!
message me if you would like one
painting with no hieroglyphs- 60$
painting with hieroglyphs provided by you-70$
painting with a translation of your words in hieroglyphs (i have to pay someone else to translate -120$
Ancient Egyptian block statue (gabbro with traces of pigment) of Neskhemenyu, son of Kapefha. Artist unknown; 4th cent. BCE (early Ptolemaic period). From a cache at the Temple of Amun, Thebes; now in the Metropolitan Museum of Art.
Egyptian. Hairdressing Scene, ca. 2008-1957 B.C.E. (Middle Kingdom, Late Dynasty XI)
Limestone, pigment (tomb relief)
13.2 x 24.5 cm
These fragments originally belonged to a scene showing royal hairdressers attending Queen Neferu (see accompanying reconstruction). The relief on the right depicts Neferu, identified as “The King’s Wife,” wearing an elaborate beaded collar. Behind her the hairdresser Henut has already pinned one strand of hair in place and twists another one. The relief on the left depicts the hairdresser Inu holding a triple lock of hair that she will attach to Neferu’s coiffure.
Recognizing the Gods – Osiris and Thoth
Being able to tell the difference between the many Gods and Goddesses of ancient Egypt can be difficult. Many of their traits overlap and, with the progress of time, many of them have changed from the Old Kingdom up to the Grecian occupation. So let’s look at some of the more common Gods and how to identify them.
Osiris
Osiris is quite identifiable. He is a God with green skin (though this trait is shared with several others) and he bears the white crown of Upper Egypt. He is also represented as a mummified man, meaning he is clad in white linen wrappings. He wears a collar, a royal beard, and holds a crook and flail. His name in hieroglyphs is easy to remember as it is only the Eye of Ra, the throne of Egypt, and then the determinative that this is a royal name.
Thoth
Thoth is also a very identifiable God because he is one of the only Gods with an ibis head. However, he is also sometimes portrayed as a full baboon, but rarely as a human with a baboon head. He often carries an ankh with him. Above him, he can sometimes wear the Atef crown—the double crown of lower and upper Egypt—but commonly bears a lunar disk type crown that rests on a crescent moon. His name in hieroglyphs can be quite long but there is, fortunately, a short version which is very easy to identify, as it is made up of an ibis, a loaf of bread, and two slash marks. Like Osiris and all other gods, there is a determinative that shows this is a God’s name.
Bound prisoners from the Temple of Amenhotep III
Egyptian pot held in the Louvre
Inscription on vase reads from center line, then left, then right, top to bottom: center :
The good god, Nebmaatre, given life; left: the son of Re, Amenhotep, Ruler of (Wast-Uast)(Thebes), eternally; right: the king’s great wife, Tiye
Statue of the high priest Ramessesnakht, New Kingdom, 20th Dynasty 1189 - 1077 BC
Tit, Isis knot amulet
circa. 1550 - 1275 BC
A symbol of protection, made traditionally of red stone and to be placed on the deceased.
Paper column amulet, made with faience
circa. 664 - 332 BC
Used traditionally as an amulet worn, carried, or used as an offering. It is modeled after a plant called wadj, meaning green. Meant to invoke vitality and regeneration.
Eye of Horus ring in carved faience, c. 1539 - 1975 BC, New Kingdom Egypt
A collection of scribes from the tomb of the general Horemheb, from Saqqara, 18th Dynasty
Medium: limestone
~ Relief of a Nobleman.
Place of origin: Saqqara, Egypt
Date: ca. 1295-1070 B.C.
Period: 19th-20th Dynasty; New Kingdom
Medium: Limestone, pigment