#sexual magic

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The drawing:

Babalon Is Represented As The Scarlet Woman, The Great Mother, And The Mother Of Abominations. Her Godform Is That Of A Sacred Whore, And Her Primary Symbol Is The Chalice Or Graal. Her Consort Is Chaos, The “Father Of Life” And The Male Form Of The Creative Principle. Babalon Is Often Described As Being Girt With A Sword And Riding The Beast, With Whom Aleister Crowley Personally Identified. As Aleister Crowley Wrote, “she Rides Astride The Beast; In Her Left Hand She Holds The Reins, Representing The Passion Which Unites Them. In Her Right She Holds Aloft The Cup, The Holy Grail Aflame With Love And Death. In This Cup Are Mingled The Elements Of The Sacrament Of The Aeon” (Book Of Thoth). In A More General Sense, Babalon Represents The Liberated Woman And The Full Expression Of The Sexual Impulse.

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METAPHYSICAL BASIS OF SEXUAL MAGIC:

There exists a talisman of universal application.
In the Elemental Kingdom it is represented represented by pyramis, fire; in geometric terms by the pyramid or triangle and in biological terms by the phallus. As the sun radiates life and light throughout the solar system, so the phallus radiates life and light upon earth, and, similarly, subserves a power greater than itself. For as the sun is a reflection of Sirius, so is the phallus the vehicle of the Will of the Magus.
In the non-initiate the phallic power operates independently of and often at variance with, its possessor; it functions capriciously, regardless of the individual. The phallic power possesses the individual, not vice versa. In the case of the initiate, however, the position is reversed.
The O.T.O. possesses the secret knowledge of rectification and the means of release from the thraldom of unregenerate instinct. It instructs the operator in the proper use of the Elemental Fire, the right building of the Pyramid, the successful wielding of the Magick Wand.
The control of the Elemental Fire involves the inhibition of the usual physical results of sexual congress. The libido is not “earthed”, but directed by the Will to incarnate in a form specially prepared for its reception.
Liber Agape, the enchiridion of the Sovereign Sanctuary of the Gnosis of the O.T.O., shows how sexual magick is based on the assumption that no cause can be baulked of an effect. If the natural effect is annulled, the discharge of energy is not lost, it forms a subtle or astral image of the idea dominant in the mind at the climax of coitus. Ordinarily this idea is one of lust, and because of this a tendency or habit is set up in the mind, which consequently becomes increasingly difficult to control. This tendency must therefore be destroyed.
The mental exaltation generated by a magically controlled orgasm forms a lucent lenselike window past which stream the vivid astral imagery of the subconscious mind.
Specific images are evoked and “fixed”; they become instantly and vitally alive.
As their luminous presence is obsessive, magical safeguards are essential to offset actual obsession. These images are dynamic links with the deeper centres of consciousness and act as keys to the experience or revelations which form the object of the Operation. To incarnate such experiences is the object of sexual magick. It is necessary, therefore, to formulate the will with great care and with strict economy of means. There must be nothing in the mind at the moment of orgasm except the image of the “child” which it is
intended to bring to birth. Objurgations against masturbation, onanism, coitus interruptus, karezza and other apparently sterile methods of using sexual energy, follow logically upon awareness (however consciously unacknowledged this awareness may be) of the sacramental nature of the generative act. Erroneous conclusions drawn from incomplete apprehension of the factors involved led in the past to the “fire and brimstone” admonitions directed against “abuses”, which at one time were thought to lead to degeneration of the nervous system, blindness, paralysis and insanity. In actual fact, none of the energy is lost, though it fails to find a field of operation in the matrix which nature has provided for it. It breeds, instead of physical offspring, phantoms composed of tenuous matter. Through the deliberate and persistent practice of such “abuses”, qliphotic entities are engendered;
they prey upon the mind and feed upon the nervous fluid. As Crowley notes:
“The ancient Jewish Rabbins knew this, and taught that before Eve was given to Adam the demon Lilith was conceived by the spilth of his dreams, so that the hybrid races of satyrs, elves, and the like began to populate those secret places of the earth which are not sensible by the organs of the normal man”.1
Many long and tedious dissertations on the possibility of a “witch” giving birth to offspring after union with the devil in the form of an incubus should be understood in the sense that children are born of such unions, though not physical children. Any discharge of energy, of any kind, has an effect on all planes. If results on one plane are baulked-as would happen in the case of the incubus-then they appear on another. According to ancient authorities on Witchcraft, incubi and succubi were personifications of the devil himself. The devil is synonymous with the creative spirit in man. Crowley goes so far as
to declare that “the satyr is the True Nature of every man and every woman”.
The incubus or succubus is the exteriorization, or extrusion, of the satyr in each individual. It represents the subliminal Will; in effect, the Dwarf Self or Holy Guardian Angel. It is this principle in man that is immortal, and it is inextricably bound up with the sexuality, which, in turn, is the key to its nature and the means of its incarnation. (…)
Dr. Kellner, who reformed the O.T.O. In modern times was initiated in the use of the sexual current by an Arab named Soliman Ben Aifa, and two indianTantrics Bhima Sen Pratap and Shri Mahatma Agamia Paramahansa.
It is not certain, but it is very likely that they were initiates of the Vama Marg, or left-hand path. The cleary tantric element in some of the instructions of the ‘OTO Involving the use of sex becomes so clear.
The term Vama Marg, despite the details of Sir John Wodroffe, is still under a cloud of errete interpretations generated by emotional reactions to ideas alien to Western thought.
I do not expect to succeed where such authorities have failed, but I reaffirm once again that the expression “left-hand path” is a technical term indicating the magical use of sexual energy, sometimes with the help of female helpers (Shakti), as in the case of tantric, and female companions (Manjaris) as in the case of Sahajiya.
The tantric especially those of the sect Kaula, follow practices similar to those of certain African cults or neo-African such as voodoo and the Obeah. But the assistance of women is not always necessary and not always used.
In the system of spiritual culture that includes the sexual use of women and establishing a high ideal of reverence for the feminine principle as the Shakti, or power-aspect of the universe, not the product of psychopaths, unless we postulate the existence of an unbroken line of culprits that extends for countless centuries.
Neither the original African concept of sex is in no way inferior to the highly developed and complex formulas used by alchemists or Rosicrucians in their Great Work of transformation of the vulgar metal of the worldly passion into the pure gold of spiritual light.
Is the bigotry of the Orthodox religionist and the blind stagger in the dark of psychologists materialists which sees these systems as a morbid expression of the primordial creative impulse.
Crowley’s life was a struggle against a mindset that led to suppress in the name of a servile creed - whether it was religious, liberal arts or sciences - the secret and sacred source of life in favor of a reflection deformed psychological impotence typical of those who prescribe the suppression and restriction of a way of life. The only pity that AL recognizes is the restriction, cause of all the “sins”.
When Crowley took over the leadership of 'O.T.O. , It did so with the intent to promote individual liberty under the law of Thelema. He incorporated the fundamental principles of this law in Liber Oz, that published in 1942. In the space of a few hundred words, he declared what he described as the political program of the 'OTO In the outside world.
The old Aeon, like any other event was inevitable and it aroused exactly that current that his ministers were trying to suppress, if not destroy.
The sexual energy inhibited from 2000 years, as a result, it now consumes a tremendous orgasm, the impetus which in physical terms will projects the human consciousness with ultraphysical signs.ì. The projection is the formula of Ra-Hoor-Kuith; Horus is its active phase.
There will explosion, disintegration and reintegration of elements again downloaded in vehicles whose substance will have a subtle nature and relatively immaterial, approssimatosi to the scientific concept of entities seen in AL.
During dictation of AL, Crowley asked for a “sign” and Nuit exclaimed: “The sign shall be my ecstasy, the consciousness of the continuity of existence, the omnipresence of my body” (…).
Since an Aeon follows another, it will appears changes in the sexual nature of the organisms that will develop the thelemic concept. The pro-parent (Female) dominated the Aeon of Isis, parthenogenesis was the formula of that era. In 'Aeon of Osiris, the progenitor (Male) prevailed. The Aeon of Horus, is the Aeon of the “ Son Crowned and Conqueror ”- it will see the merging of the two sexes in one. The bisexual Baphomet of the Templars symbolizes this concept.
In the language of Thelemic magick, Heru-Ra-Ha - solar consciousness - phallic - it manifests itself as active current as represented by Horus Ra-Hoor-Kuith (IX) and as the passive current represented by Set, or Shaitan, or Hoor Paar-Kraat (XI). These are dual ways of the Baphomet operation.

adapted from:
The Magical Revival (1972), Kennet Grant
Aleister Crowley and the Hidden God (1973), Kennet Grant

                                          LIBER A’ASH 

                            VEL CAPRICORNI PNEUMATICI 

                                   SUB FIGURÂ CCCLXX

A∴A∴

Publication in Class A.

0 Gnarled Oak of God! In thy branches is the lightning nested! Above thee hangs the Eyeless Hawk.

1 Thou art blasted and black! Supremely solitary in that heath of scrub.

2 Up! The Ruddy clouds hang over thee! It is the storm.

3 There is a flaming gash in the sky.

4Up.

5 Thou art tossed about in the grip of the storm for an æon and an æon and an æon. But thou givest not thy sap; thou fallest not.

6 Only in the end shalt thou give up thy sap when the great God F.I.A.T. is enthroned on the day of Be-With-Us.

7 For two things are done and a third thing is begun. Isis and Osiris are given over to incest and adultery. Horus leaps up thrice armed from the womb of his mother. Harpocrates his twin is hidden within him. Set is his holy covenant, that he shall display in the great day of M.A.A.T., that is being interpreted the Master of the Temple of A∴ A∴, whose name is Truth.

8 Now in this is the magical power known.

9 It is like the oak that hardens itself and bears up against the storm. It is weather-beaten and scarred and confident like a sea-captain.

10 Also it straineth like a hound in the leash.

11 It hath pride and great subtlety. Yea, and glee also!

12 Let the Magus act thus in his conjuration.

13 Let him sit and conjure; let him draw himself together in that forcefulness; let him rise next swollen and straining; let him dash back the hood from his head and fix his basilisk eye upon the sigil of the demon. Then let him sway the force of him to and fro like a satyr in silence, until the Word burst from his throat.

14 Then let him not fall exhausted, although the might have been ten thousandfold the human; but that which floodeth him is the infinite mercy of the Genitor-Genitrix of the Universe, whereof he is the Vessel.

15 Nor do thou deceive thyself. It is easy to tell the live force from the dead matter. It is no easier to tell the live snake from the dead snake.

16 Also concerning vows. Be obstinate, and be not obstinate. Understand that the yielding of the Yoni is one with the lengthening of the Lingam. Thou art both these; and thy vow is but the rustling of the wind on Mount Meru.

17 Now shalt thou adore me who am the Eye and the Tooth, the Goat of the Spirit, the Lord of Creation. I am the Eye in the Triangle, the Silver Star that ye adore.

18 I am Baphomet, that is the Eightfold Word that shall be equilibrated with the Three.

19 There is no act or passion that shall not be an hymn in mine honour.

20 All holy things and all symbolic things shall be my sacraments.

21 These animals are sacred unto me; the goat, and the duck, and the ass, and the gazelle, the man, the woman and the child.

22 All corpses are sacred unto me; they shall not be touched save in mine eucharist. All lonely places are sacred unto me; where one man gathereth himself together in my name, there will I leap forth in the midst of him.

23 I am the hideous god, and who mastereth me is uglier than I.

24 Yet I give more than Bacchus and Apollo; my gifts exceed the olive and the horse.

25 Who worshippeth me must worship me with many rites.

26 I am concealed with all concealments; when the Most Holy Ancient One is stripped and driven through the marketplace, I am still secret and apart.

27 Whom I love I chastise with many rods.

28 All things are sacred to me; no thing is sacred from me.

29 For there is no holiness where I am not.

30 Fear not when I fall in the fury of the storm; for mine acorns are blown afar by the wind; and verily I shall rise again, and my children about me, so that we shall uplift our forest in Eternity.

31 Eternity is the storm that covereth me.

32 I am Existence, the Existence that existeth 33 not save through its own Existence, that is beyond the Existence of Existences, and rooted deeper than the No-Thing-Tree in the Land of No-Thing.

33 Now therefore thou knowest when I am within thee, when my hood is spread over thy skull, when my might is more than the penned Indus, and resistless as the Giant Glacier.

34 For as thou art before a lewd woman in Thy nakedness in the bazaar, sucked up by her slyness and smiles, so art thou wholly and no more in part before the symbol of the beloved, though it be but a Pisacha or a Yantra or a Deva.

35 And in all shalt thou create the Infinite Bliss and the next link of the Infinite Chain.

36 This chain reaches from Eternity to Eternity, ever in triangles—is not my symbol a triangle?—ever in circles—is not the symbol of the Beloved a circle? Therein is all progress base illusion, for every circle is alike and every triangle alike!

37 But the progress is progress, and progress is rapture, constant, dazzling, showers of light, waves of dew, flames of the hair of the Great Goddess, flowers of the roses that are about her neck, Amen!

38 Therefore lift up thyself as I am lifted up. Hold thyself in as I am master to accomplish. At the end, be the end far distant as the stars that lie in the navel of Nuit, do thou slay thyself as I at the end am slain, in the death that is life, in the peace that is mother of war, in the darkness that holds light in his hand as an harlot that plucks a jewel from her nostrils.

39 So therefore the beginning is delight, and the End is delight, and delight is in the midst, even as the Indus is water in the cavern of the glacier, and water among the greater hills and the lesser hills and through the ramparts of the hills and through the plains, and water at the mouth thereof when it leaps forth into the mighty sea, yea, into the mighty sea.