*TW// i do discuss a few triggering topics i.e. abuse and drugs. some of the jyeshta natives i exhibit and talk about are known for terrible behavior and scandals. i do not condone their offensive and ignorant behavior. they are simply being shown to solidify my opinions on the nature of this nakshatra*
they key to unearthing the energies of jyeshta lie in studying it’s associative deities. before we dive down the rabbit hole of the jyeshta nakshatra, let us understand the representative mahavidya of buddha. it is traditionally believed that the tantric goddess tripura sundari is associated with buddha. tripura sundari is also known as the goddess shodashi. the goddess shodashi is said to be the most beautiful in all three worlds. the goddess shodashi is also known as lalita and rajarajeshwari. lalita means “the one who plays” and rajarajeshwari means “queen of queens”. the tantric goddess tripura sundari is a form of mahalakshmi and, therefore, symbolizes wealth and abundance. according to tripura sundari’s dhyana mantra, her complexion radiates with the light of the rising sun. she emanates a rosy color which is representative of her joy, compassion, and illumination.
tripura sundari is depicted with four arms and holds five arrows of flowers (remember this number for later), a noose, a goad and sugarcane for the use of a bow. her holding a noose represents attachment, the goad represents repulsion, the sugarcane bow represents the mind, and the arrows are the five sense objects. in the sakta tantra, she is depicted as the supreme mother who uses the gods as her instruments of passion. with the aid of the instruments of passion, she presides over the creation, sustainability, and destruction of the universe—the three phases of life. she overlooks the layers of our shadow states, self-concealment and self-revelation, that lie in-between these three phases of life (bhoo, bhuva, and swa). self-concealment is the predisposition to actively conceal from others personal information that one perceives as distressing or negative. self-revelation revelation of one’s own thoughts, feelings, and attitudes especially without deliberate intent.
tripura sundari represents the state of awareness that is called “sadasivatattva”. this state of sadasivatattva is said to be based on the belief that “i am this” (aham idam). that, as we evolve through our cosmic destinies, we have an outward flow of consciousness, or pravritti. spiritual practice reverses our state of physical consciousness and cause us to revert to our true being. the action of coming back to our origin and finding attainment within, is a theme of jyeshta’s scorpio rashi itself, the sign of realization. it is the divine understanding that our experiences in this universe lie within the unity of consciousness itself.
many believe that tripura sundari is the beauty that precedes the three worlds. that she is divinity in its infinite meanings, embodying the different aspects of the phenomenal world. tripura sundari is the beauty that we see in the world around us. she is the beauty we find in everywhere we look. modeling the captivating beauty of tripura sundari, jyeshtas naturally are externally perceived as beautiful beings who, solely with their appearances, draw the collective desires of hearts deep within. this is the essence of jyeshta’s features. they enshroud you with an abundance of beauty and over-stimulate your senses to near exhaustion. because jyeshta is symbolized by the jewel or earrings, they adorn their features with jewels and sparkling products to appear otherworldly. most notably, jyeshta natives seem to pay great attention to the forehead, neck, skin, and tongue (as buddha is said to rule these facial features). jyeshtas love to particularly adorn themselves in gold chains (i.e. jyeshta native nicki minaj and her extensive gold chain collection). remember that scorpio is co-ruled by ketu, which is remedied by brihaspati (who is remedied by gold). so the adornment of gold will be very prevalent and calming to these natives.
fka twigs: jyeshta chandra
another interesting characteristic of jyeshta is tongue piercings. because buddha rules the tongue and scorpio rules the blood, we see these natives naturally have quite a great deal of emphasis in their tongue area. they are inclined to/consider piercing their tongues. some examples of this are, willow smith (jyeshta shukra atmakaraka) who infamously got a tongue piercing at eleven-years-old. christina aguilera (jyeshta buddha atmakaraka) had a tongue piercing during her most notably “promiscuous” time frame in her career (aka her “dirrty” years). in the movie “thirteen”, evan rachel wood (jyeshta shani 1H) plays a young girl who gets her tongue pierced as a sign of rebellion. one thing you will notice about these jyeshta natives is that they are always under scrutiny for the changes they make to their body. however, the vimshottari buddha-ruled nakshatras embrace rebellion in the gandanta knot of deadly restriction. after all, mercury was named “the trickster” himself. this correlates back to the trickster archetype of poking out your tongue to make fun of another person. jyeshta natives most frequently pierce their tongues as a clap back to societal standards or parental authority. in this sense, they are quite literally sticking out their tongue for the purpose of mockery. these natives also prefer sticking out their tongues in photography. examine the common photos of jyeshta natives like princess nokia, nicki minaj, and rosalía (jyeshta lagna). you will notice they prefer to playfully stick out their tongue when around others. in the bible, it states “death and life are in the power of the tongue” (proverbs 18:21). meaning the tongue can either be used as a weapon to harm and destroy others or as a tool to build and heal. this is the common unraveling of jyeshta…
♏️ jyeshta lies in the final portion of scorpio. scorpio’s ruling planet is kuja, the mahavidya associated with kuja is bagalamukhi. bagalamukhi is commonly referred to as “the goddess who seizes the tongue”. once, a demon named madan undertook austerities and won the boon of vak siddhi. anything the demon said came to be true. the demon abused this power and killed many people. the gods were enraged by the demon’s wrongdoings, so they began to worship bagalamukhi to invoke her help. baglamukhi stopped the demon by taking hold of his tongue, which was the source of all mischief, and silenced his words. however, she did not kill the demon, because he asked to be worshipped with her and she agreed. this is why the demon is depicted with her. she is repeatedly portrayed with holding the demon’s tongue with a club in her other hand. by stopping the demon’s tamasic tongue, she exercised her power over speech and her power to freeze, stun, or paralyze others.
bagalamukhi is also associated with magical powers, which can sometimes be referred to as siddhis, “accomplishments” or “perfections.” among her epithets in her hymn of a thousand names are she who gives the eight siddhis. the invocation written around the edge of an amulet containing her yantra in the tantrasara states: “o bagalamukhi, please arrest the speech of wicked people, paralyze their faces, fix their tongues and destroy their intellect.”
⚫️while jyeshtas are fond of displaying and emphasizing their tongues from a physical standpoint, this emphasis does not stop here. as you may have noticed, most of the jyeshtas featured in this thread have gotten into some serious scandals and allegations. for example, jyeshta natives like nicki minaj who married a s*xual abuser/predator, tyra banks (jyeshta surya) and her many blackface scandals, sabrina claudio who has said many offensive racial slurs, brigitte bardot who was known to be heavily racist and abusive to her child, naomi campbell who has been linked to epstein, etc.. their interviews and words are often misconstrued and taken to the extreme, as the public takes every word of their’s as the truth, much like madan (who had the power to speak things into existence). because every word these natives say is treated as the truth, they become either hindered or freed by this power. jyeshta’s have the ability to thrive in the dark abyss of scorpio and yield their words to sway the minds of others.
we see the public grasping jyeshtas by the tongue, much like the tantric goddess baglamukhi, and holding on to every word they say. valuing the belief that the powers of life and death lie within the words we speak. once the dark abyss consumes a jyeshta native and they no longer rely on the glamour of the tongue, we truly see how flawed and sorrowful their lives can be (despite their abundant beauty).
sabrina claudio: jyeshta chandra
jyeshta means “the eldest" or “the elder”. she is the goddess of inauspicious happenings and misfortune. as her sanskrit name suggests, she is regarded as the elder sister of lakshmi (the goddess of good fortune and beauty). unfortunately, jyeshta is frequently associated with sinning, laziness, poverty, sorrow, ugliness and the crow. because of her inauspiciousness and crow symbolism, she is sometimes associated with alakshmi. due to jyeshta representing the bad wife and lakshmi representing the good wife, jyeshta is often worshiped for women who wish to keep her away from their homes, as she is said to cause marital disturbances.
most astrologers agree that jyestha’s birth took place during the churning of the cosmic ocean. she was said to be born when the poison, halala, flows from the ocean, while her sister, lakshmi, is born when the elixer of life emerges. symbolic of jyeshta being in the debilitation rashi of chandra, modeling the shadow state of the new moon. whereas, lakshmi is symbolic of the plump, elxir-like full moon that lies in the exaltation rashi of chandra: taurus.
based on the linga purana, vishnu divided the world into the good and the bad. he created lakshmi and jyestha, both born from the same origin of the cosmic ocean churning. lakshmi marries vishnu, but jyestha is married to the sage dussaha. dussaha soon discovers that his jyeshta (described as his “ugly wife”) cannot bear her senses being exposed to any auspicious things. he then complained to vishnu or the sage markendeya (depending on the version). vishnu (or markendeya) recommended he take jyestha only to inauspicious places. jyestha is told to stay away from religious people. it is at this point, jyeshta became described as the “one who is inauspicious”. dussaha became tired of her anti-social nature and abandoned jyestha in a place where heretical rituals are performed. jyeshta then sought out vishnu for relief. vishnu decreed that jyestha would be sustained by offerings of women who wish to keep jyeshta’s presence from homes.
⚔️ like the goddess jyeshta, jyeshta natives spend life lost and surrounded by inauspicious people and environments. they stick out like the symbolic jewel they are, moving around from one place to another. while we see jyeshta natives being intrinsic and extremely self-focused and determined, much like the antisocial jyeshta goddess, they feel at home in their wanderlust lifestyle. as their nakshatra yoni is the hare, an animal who is always on the run and quick-footed. the hare is always prepared to run from dangerous environments, which they frequently find themselves entangled in. they can quickly become surrounded by harmful environments like drugs, unhealthy relationships, and demonic presences. for example, jim morrison (jyeshta surya) was infamous for his hard partying lifestyle, filled with fast money, sexual pursuits, and hard drugs, as the bunny always craves more stimulation. but jyeshtas know how to use their gifts, their charming words and beauty, to their total advantage. buddha is considered to be the quick, discriminating intellect. this is why buddha’s overruler is vishnu (“the maintainer”). vishnu maintained a source for jyeshta to channel and tried to solve her marital issues. buddha needs the sandpaper-like energy of vishnu to buff out and refine the rigid nature of buddha. with buddha’s intellectual mastery and scorpio being symbolic of the motivation and ability to work on ourselves and to help transform others, we see these natives eventually learning from the unfortunate circumstances of jyeshta and growing to surpass even the three worlds (like tripura sundari).
sevdaliza: jyeshta chandra
⛓because jyeshta is described as the “bad wife” and scorpio is associated with the dusthana house of obstacles (eighth house), we frequently see jyeshta natives personify their issues with love and self-perception in their songs. in the chorus of “girl like me” by alexa demie (jyeshta surya), she sings: i think i need a present, man. i’m just out here doin’ the best i can. you think a girl like me gon’ be single for long. your wrong. you think a girl like me gon’ be trippin’ for long. dead wrong. you think a girl like me, goddess like me, gon’ be trippin’, you’ll see with a girl like me.”. demie’s song describes a woman who was once mistreated in her past relationships and learned to embody the natural goddess she is and not settle for the inadequacies of her past lovers. she learned from her sorrowful and toxic past relationships (like the goddess jyeshta) and recognized her worth (the evolved state of the eighth house). this is similar to the character alexa played in “euphoria”. she played a teen in a broken and abusive relationship who continuously kept perpetuating the cycle of inauspiciousness and eventually learned to step back and realize the amount of harm she has experienced. in the song, “ego death” (starring skrillex, possibly jyeshta chandra) we hear fka twigs (jyeshta chandra) sing: i let my ego down and then I rise back up. i let my ego down and then I’ll be stronger. i’m armed, to let a sucker step up and get bombed. by a beat created by my producer, i am losin’ my mind ‘cause your heart’s so blind. when you left me outside, i’d be losin’ my mind. i am losin’ my mind 'cause your heart’s so blind. when you left me outside, i’d be losin’ my mind. it’s gonna cost you to be great. you will have to sacrifice something to be great.”. again, we see the jyeshta native falling into the cycle of mistreatment and harm and learning her worth. she eventually grasps the concept of sacrifice and realization. she thrusts herself into the purifying abyss of scorpio and hopes to never turn back. recently, fka twigs came forward and discussed the abuse she faced at the hands of her ex partner. in a recent interview with “elle”, fka twigs strongly told her story to the reporter and spoke with passion and truth. in the song “human” by sevdaliza (jyeshta chandra), she sings “been in and out. and in front of my judgmental eyes, my precious disguise. business so cold. can’t cope with my own. how to not fail.”. in the entire song, sevdaliza realizes the cold disguise she once possessed, only to peel back the layers to find a mere human. a flawed being predestined for a life of more flaws. she finds artful peace in knowing this. in the music video for “human”, she is depicted as a temptress who lures men. she embodies the conscious choice of mastering buddha’s trickery. instead of breaking away from the cycle, sevdaliza finds enjoyment in inauspiciousness. this correlates to the dull state of the new moon.
☂ the umbrella is said to represent jyeshta. it is reflective of jyeshta’s state of reflecting what other’s project onto them. the full moon is associated with receptivity and harnessing light/energy. scorpio is the debilitation of chandra, as is cancer is the debilitation of kuja, because the energies of kuja and chandra oppose each other. kuja is rigid, hard, powerful, and tamasic. chandra is fluid, malleable, inward, and auspicious. with scorpio’s kuja rulership, we see jyeshtas acting cold and distant when they become used to harmful environments and develop the coping mechanism of allowing other’s energies to bounce off of them, much like how an umbrella protects you from the rain. rain is also symbolic of nourishment and bountiful energy, as it nourishes all the beings on this planet. this is why water is linked to feminine energy. in scorpio, a water sign, we see kuja blocking the receptivity associated with water and jyeshta bestowing this receptivity when it’s time. only when the jyeshta native distances themselves from a life of strife and never-ending cycles of abuse, may they learn to close their figurative umbrella and swim in the rain of multiple emotions and influences. an example of the symbolism of the umbrella is elle driver (played by jyeshta native daryl hannah) in “kill bill”. as she walks down the hospital hallway to kill the bride, she is adorned in a nurse costume and has an unopened red umbrella in her hand. the unopened umbrella represents her allowing the floodgates of outer influences to open. she no longer cares about her perception and is shown in her rawest form. she is no longer the illusionary and illusive character who hides in scorpio’s mystery. she is now revealed to be an evil cut throat being. the umbrella’s red color is symbolic of kuja and denotes her revealing her true tamasic nature and her carrying the collective blood of her enemies.
nicki minaj: jyeshta surya
the deity who rules the jyeshta nakshatra is indra. he is the deity of lightning, thunder, and rain. he is considered to be the king of all gods and heaven. indra rules the sky and and wields the power of rain as his weapon. he is also considered to be the god of battle. prior to each of his battles, he drank a vast amounts of soma. soma is a divine juice that strengthens him to accomplish his deeds in combat. it is he who defeated the serpent vritra who had swallowed all the waters of the world spurring a tumultuous drought. indra split the belly of the serpent with his thunderbolt, releasing the waters and generating life. by killing the serpent, indra separated land from ocean, and caused the sun to rise (this act of land separation is comparable to the god zeus and the christian god). indra slicing the belly of the serpent, recalls how jyeshtas must retire their umbrella to generate life in their lives. however, there is another item they will find to be particularly important during their journey in this lifetime.
every jyeshta i have ever met holds at least some significance for a form of the talisman. this is because jyeshta is also symbolized by the talisman/evil eye. this all correlates to jyeshta being the cosmic jewel, the shiny emerald who captivates their truest beauty. it’s green color honors the symbolism of buddha and is reminiscent of the blue or green evil eye. the concept of the evil eye exists in many cultures from hinduism to islam to turkey.
the overall concept of the talisman is called “apotropaic” (which is greek for “turns away”). talismans are believed to turn away or turn back harm, like an umbrella, bouncing off the influencing waters. disks or balls, consisting of concentric blue and white circles are generally representative of the evil eye in common talismans in west asia. however, this emblem is most commonly found in turkish cultures. this blue or green eye can also be found on some forms of the hamsa hand (which is also known to ward the evil eye of others). The word hamsa, also spelled as khamsa and hamesh, means “five” which refers to the fingers of the hand.
in jewish culture, the hamsa is called the hand of miriam/mary and, in some muslim cultures, the “the hand of fatima” (fatima being the daughter of the prophet muhammad). it is primarily the muslims in the near east and mediterranean regions that believe envious looks can contain destructive power. the talismanic power of the nazar defends against this destructive energy. this is why the pure virgin mary or fatima is said to ward off these negative influences, recalling baglamukhi who was called to aid the other deities in the slaying of the demon.
the evil eye also heavily exists in hispanic and latinx cultures. it is referred to as the 'mal de ojo’ and it is very prevalent in spanish culture throughout history. in most of mexico and central america, infants are considered at special risk for the mal de ojo and are often given an amulet bracelet as protection. this amulet bracelet typically contains an eye-like dot painted on the amulet. to also ward against the mal de ojo, it is customary to allow admirers to touch the infant or child. one popular traditional cure in my old hometown and in parts of central or south america involves a curandero (otherwise known as a folk healer). the curandero sweeps a raw chicken egg over the body of a victim to absorb the power of the person with the evil eye. once this is finished, the egg is later broken into a glass with water and placed under the bed of the patient near the head. it is usually checked immediately to see if the broken egg appears cooked. if this happens, it means that the patient did have the mal de ojo. after this ritual is completed, any pains or sickness from the mal de ojo is ceased. the concept of the egg is also closely linked to the bunny (jyeshta’s yoni) in some european cultures. most notably, the easter bunny.
easter is a religious holiday, but a great deal of its american customs are linked to pagan traditions. the egg itself is an ancient symbol of new life/re-birth. it has been associated with pagan festivals celebrating spring. many christians view easter eggs as a representation of jesus’ emergence from the tomb and resurrection. in orthodox christianity, it is traditional to have ‘the octave of easter’, essentially an eight day celebration of easter. during this celebration, the surya usually moves from revati (the final nakshatra) to ashwini (the first nakshatra). before i continue any further, i am not the first one to find this correlation, i believe the lovely @/shravishtamoo and @/365chimera were the first to talk about this on twitter. out of respect for not taking credit for their work, i will only lightly graze over this topic and solely share my opinion on this.
revati is under the vimshottari dasha rulership of buddha and the aries rashi of ashwini is ruled by kuja. kuja is overruled by bhumi, the cosmic mother or earth goddess. bhumi is usually depicted with four arms, holding a pomegranate, a water vessel, a bowl containing healing herbs, and another bowl containing vegetables. she is sometimes depicted with two hands, the right hand holding a blue lotus known as kumuda or utpala, the night lotus, while the left hand may be in the abhayamudra, this is a pose meant to mimic the tail of a horse. bhumi is symbolic of the cosmic flourishment. her pomegranate, healing herbs, and water vessel are symbolic of the fruitful tides and nature of the cosmic mother. much like how easter is linked to the pagan festival/celebration of the spring equinox (the day the surya enters into tropical aries). ashwini is the birth of the nakshatras, but bharani is considered to be the cosmic yoni. bhumi’s stance represents the horse ashwini and the cosmic egg. as bharani represents inward fertility, like the ripe pomegranate and cooling, feminine waters of the yoni. whereas, jyeshta, who is also ruled by kuja (rashi-wise), models this seemingly fertile abundance on the surface. like how the octave of easter combines the energy of buddha and kuja, we see this internal need to ascend their constant negativity, like how jesus died and arose from the death. jesus was betrayed and beaten brutally, similar to how many jyeshtas will find themselves continuously hurt by others. i understand this may sound redundant but look at the jyeshta goddess, baglamukhi, indra, tripura sundari, the octave of easter, and bhumi. they all required ascension, forgiveness or rebirth, which are necessary when such a tamasic planet like kuja and poltergeist-like spirit of buddha operate in their shadow state.
5️⃣ the number 5 is very important and reoccurring in the lives of jyeshta natives. the number five is said to be representative of buddha. as you have read through this post, you will notice the number five has reoccurred constantly. such as, tripura sundari’s five bows, the five-finger hamsa symbol, jyeshta natives like mick jagger and jay-z who are both life path 5s, and even some of the jyeshta names i have included in this thread total to the number five (such as, nicki/onika = 5 and tyra lynne banks = 14 = 1+4 = 5). because this number is symbolic of buddha, this number is said to denote intelligence, constant changes, and business success. however, the number five primarily shows a free-spirited and lucky nature. this is why the number sequence of five is said to be incredibly auspicious. i would like to focus on the fifth book of the bible: deuteronomy, a book filled with rebellion and imposing laws. a quote i think particularly describes jyeshta is deuteronomy 28-14: “If you fully obey the lord your god and carefully follow all his commands I give you today, the lord your god will set you high above all the nations on earth. all these blessings will come upon you and accompany you if you obey the lord your god: you will be blessed in the city and blessed in the country. the fruit of your womb will be blessed, and the crops of your land and the young of your livestock – the calves of your herds and the lambs of your flocks. your basket and your kneading trough will be blessed. you will be blessed when you come in and blessed when you go out. the lord will grant that the enemies who rise up against you will be defeated before you. they will come at you from one direction but flee from you in seven. the lord will send a blessing on your barns and on everything you put your hand to. the lord your god will bless you in the land he is giving you. the lord will establish you as his holy people, as he promised you on oath, if you keep the commands of the lord your god and walk in his ways. then all the peoples on earth will see that you are called by the name of the lord, and they will fear you. the lord will grant you abundant prosperity – in the fruit of your womb, the young of your livestock and the crops of your ground – in the land he swore to your forefathers to give you. the lord will open the heavens, the storehouse of his bounty, to send rain on your land in season and to bless all the work of your hands. you will lend to many nations but will borrow from none. the lord will make you the head, not the tail. if you pay attention to the commands of the lord your god that I give you this day and carefully follow them, you will always be at the top, never at the bottom. do not turn aside from any of the commands i give you today, to the right or to the left, following other gods and serving them.”. essentially, if you follow the teachings of your deity (operating in your light state), you will reap the bountiful crops of spiritual abundance and find freedom within (the theme of 5 in vedic teachings). the outer influences of others will no longer affect your inner being. jyeshta becomes the flowing waters of indra and bhumi, abundant in the freedom these natives onced crave. while jyeshtas appear to have an abundance of freedom, as they continuously bounce from one situation to another, it is insincere if they do not learn how to alter their surroundings, set boundaries, and learn to love again, reminiscent of the number four.
4️⃣ another number jyeshtas see quite frequently is the number four. the number four is said to be ruled by rahu, the head of the serpent god. recall in the aforementioned bible quote, “the lord will make you the head, not the tail”. this is the essence of the number four. it symbolizes the need for/ability of staying grounded, stability, worldly achievements, and secrecy. buddha was said to be one of the only deities to tame rahu. when a number of the nature of four occurs in a jyeshta’s life, it means the native must learn to tame their inner being and focus on staying grounded and not share their accomplishments with others. as discussed previously, buddha-ruled natives struggle with the immense power of their tongues. because they are able to have their words believed by the masses, if they say they will do something and it does not happen it brings a great deal of distrust around them. the art of secrecy is said to be something rahu thrives in, due to his natural illusionary background. embracing the illusion will help them ward the evil eye, with or without an amulet or talisman. if these natives do not share their plans or accomplishments, others cannot impose their hatred or jealousy against that native.
9️⃣ it is interesting to note that once the number of freedom (5) and secrecy/achievements (4) come together, they make 9. nine is the number representative of kuja. nine denotes strength, leadership, knowledge, and fire. it is a number described as “a man who walks with the torch of intelligence [buddha], in a road full of blood stains [kuja], not seeing the snake below his feet [rahu].”. modeling the fiery and strong spirit of indra, slaying great beasts in battle, much like how the owl is one of the only animals to beat the snake into submission (rahu).
mädchen amick: jyeshta surya
recall from the earlier paragraphs, jyeshta is considered to be linked to the goddess lakshmi (the sister of jysheta’s comparative goddess: alakshmi). lakshmi is depicted as sitting on an owl. this owl is why jyeshta is associated with the supernatural owl. owls are said to symbolize knowledge, wisdom, and dread. the owl is also closely linked to the dawn of death and misery. the differences of the spiritual associations of the owl is symbolic of the axis of jyeshta/alakshmi and lakshmi. due to their rare and majestic nature, many cultural myths associate owls with the presence of a higher being, such as guardians, spiritual guides, and vahanas. their ominous hoot is an anamnesis of being lost in a dark forest reeking of danger and the scent of pine. the owl may either be your beacon of light, carrying the auspicious powers of lakshmi into your life, or bringing detrimental, loss and death to your dearest beloved.
the name of lakshmi’s vahana owl is known as uluka. uluka is considered to be another name for lord indra (the deity ruling jyeshta). the combination of the goddess of wealth (lakshmi) and the king of heaven (indra) personifies the auspicious, wealthy, and powerful spirit linked to the owl. because the owl dwells in the night, it is also a symbol of the darkness of ignorance (avidya). the owl’s aversion towards the daytime is indicative of turning away from the solar path to embrace the feminine forestry of the night. the is why lakshmi is said to guide one to open the eyes to the light of wisdom residing within themselves. she is said to guide you to the goddess saraswati, who is said to rule our knowledge, alphabet, and the tongue (recall jyeshtas penchant for the tongue). uluka becomes lakshmi’s vahana when she blesses wealth and prosperity. the owl asks of lakshmi’s devotees to not be trapped by the illusions of wealth (444), warning against the dangers of arrogance and stressing discipline. when her wealth is used by humans for inauspicious activities, one is said to be blinded, like owl who can longer tolerate the bright rays of surya. it is then uluka embraces the antithesis of the axis and becomes a bird of ill omen flying the goddess of alakshmi around to your door-step, bringing darkness, disgrace, inauspiciousness and misfortune.
the show “twin peaks” is heavily influenced by the jyeshta nakshatra, as approximately 25% of it’s cast and four directors have prominent jyeshta placements (surya, chandra, lagna, or atmakarala). it centers around a small logging town filled with murder. in this show, nothing is as it seems, intuition is valued, and your dreams guide you. a common phrase in the show is: “the owls are not what they seem”. in the show, there appears to be two paranormal realms, the black lodge and the white lodge. these realms correlate to the lodge spirits, who are unable have physical bodies. because of this, they are limited in the ways they can travel outside the lodges and usually require a host/vessel. while other spirits exist in various mediums, like wood, electricity, and running water.
⛰ the owls are said to be a physical medium of the watchful eyes of the lodge spirits. the owls are theorized to control the entire narrative of the story, invoking harm or bliss. they serve as a barrier and channel between the illusionary twin peaks and the deeply uneasy spiritual lodge realms. in the show, they literally serve as a mask to cover the face of a harmful spirit. thus, the owls are not what they seem. they may channel the deity they please and bring the essence of lakshmi or alakshmi to your door.
♟the owls are reminiscent of the nature of scorpio. scorpio is representative of the eighth house of the zodiac. with kuja being it’s rashi lord, we see a strong amount of strength, energy, achievements and inheritance in the lives of these natives. because scorpio is the watery dusthana, they have a strong intuitive nature when they let their guard down. in twin peaks, you will see many characters try to appear strong when, in reality, they are some of the weakest and sensitive characters in the whole show. an example of this is shelly (played by jyeshta native mädchen amick). shelly married an abusive man who expected her to only do domestic chores and be subservient. she tries to appear fine and cover the bruises to protect her other lover, but quickly her illusion is shattered. she becomes lost and scared, only to regain her confidence via her other partner. another possible jyeshta co-star, kimmy robertson (who played lucy), struggles with handling her romantic endeavors and is quite stubborn. once she feels she has met the right partner, her stubborn nature corrodes like a boulder chipping away from a cliff, only to reveal a sweet, pleasant waterfall of love. due to the scorpio rashi’s strong intuition, they generally have fixed ideas and tend to relentlessly follow them out of faith in their perception of the unknown. the deputy chief (played by jyeshta buddha atmakaraka native michael horse) is known for following his intuition and, due to this, he eventually ends up saving the lives of many others. scorpios also tend to value a small, close-knit friend group. we see the small town of twin peaks frequently coming together to help each other in need.
the eighth house is associated with the unveiling of deep secrets. this is why scorpios feel the immense need to get to the state of raw purity (the cosmic egg) to examine the situation in it’s purest form. throughout the entire series, mysteries are repeatedly being discovered and solved. however, these mysteries do not solely require the analytical mind. they also require the help and guidance of outside and unexplainable sources. in order to solve these mysteries, you must channel the nature of the owl to evaluate both sides. the eighth house/scorpio is also said to rule the genitals, whereas, kuja is said to heavily influence the sexual organs. in the entire show, sexual pursuits, pr*stitution, and kundalini energy is rampant. sexual energy abundance and accumulation is the cause of adoration. this is why we see jyeshta natives, like the fictional character holli would, nicki minaj, or fka twigs, exciting the sexual passion within others and enticing the masses with their trickster nature. you will often notice many jyeshta (and other buddha/kuja natives) natives create a great deal of sexualized content to express their untamable and playful skill. they embody indra in combat and wield their bodies like a cosmic sword, exciting the virility in others with their sharp nature. however, jyeshta natives do not care for pleasing the average partner, they wish to dominate them with their seemingly submissive nature. they thrive in an environment of underestimation and want you to assume they are a surreal illusion. much like the ashlesha nakshatra, jyeshtas are either tamed or dominated, but—more frequently—they are the one’s to dominate, as many people do not know to handle such icy, hot energy and are simply in mere awe of their beauty. this issue with knowing how to work along with jyeshtas and rise to their level is something many people struggle with. instead of wishing to see the jyeshta flourish and glow with passion, they will try to drag them down to their own low vibrational level, reminding jyeshtas of their original gandanta point of sorrow.
princess nokia: jyeshta chandra
water and, thus, the color blue holds great power in the lives of jyeshta. the jyeshta goddess herself was adorned with blue-black garments and is said to hold a blue lotus in her right hand. the color blue is said to be associated with shani and the lotus is representative of the vimshottari evolution of shani. the many shades of blue are reminiscent of the azure of a clear sky. shani is the planet of hard work, determination, and respect. if you honor shani, you will likely be at the zenith of life. shani is debilitated in the bharani nakshatra (representative of the famale yoni). bhumi is said to mount the elephant and jyeshta’s nature is often compared to the elephant (the yoni of bharani). we see water personifying their internal struggle of diligence and sexuality. the element of water itself flows and crashes with it’s feminine luster. it denotes cleansing, rebirth, and vital energy. the practice of swimming and watery movement is said to excite the feminine spirit and remove all negative energies that encompass the individual. think of how you take a refreshing bath or wash your face. the act of cleansing and the alignment with the water element is energizing and refreshing. recall the christian practice of baptism. baptism is said to be a christian rite of admission. it uses the rejuvenating power of sprinkling, pouring, or entrenching the devotee with water to wash away their sins. this behavior parallels to the churning of the cosmic ocean to produce the elixir of youth, as christians believe baptism saves the youth/innocence of your soul.
jyeshtas are often forced to grow up quite early in their lives. the often harsh and toxic environments they are surrounded by do not yield a balanced and cleansed individual. it is destined for them to put on a mask or illusion cope with this (recall the demonic spirit who used the owl mask in “twin peaks”). it allows them to feel protected, as how harnessing their sexuality brings them great power. but deep down, they are innocent and youthful spirits. paralleling the goddesses jyeshta and alakshmi who lived lives of great strife but had a kind soul. their aversions to auspiciousness is something they could not control. it was their destiny. the life of jyeshtas are said to be incredibly karmic and destined. they cannot control the terrible and harsh energies of those who may come and go in their lives, but they can choose to walk through the smoky abyss or deep, cleansing waters to see if there is light on the other side of life.
brigitte bardot (left): jyeshta lagna
jane birkin (right): jyeshta surya
it is not uncommon to see jyeshta natives enjoying a good cigarette or cigar. as i once discussed in my magha exploration, natives of the gandanta points enjoy the symbolism and release smoke brings. this is because gandanta points are where the water and fire elements meet and cross. water is symbolic of the divine feminine (4H, 8H, 12H) and fire is symbolic of the divine masculine (1H, 5H, 9H). these elements are complete opposites. when water and fire collide, the water subdues the fire and we are only left with smoke. in the song “smoke on water” by deep purple (who has five members with prominent jyeshta placements), we see the nature of this smoky elemental intermingling under the co-rulership of ketu. the promiscuity of water and purification of fire combines and forms the infinite knot. ketu is the south node, representing our past lives and karma. whereas, buddha is the planet of awakening the discriminating intellect between benefic and malefic actions, essentially good and evil. the harsh, polar forces of water and fire (rashi elements) coupled with past lives and karma (ketu) and knowledge (buddha), create this need for escapism. the need for stimulation to calm the ever-present sense of anxiety or physical ailments gandanta natives are prone to. the use of cigars, cigarettes, or cylinder-shaped products of other smoky varieties () as a way to ease their anxious nature. as the dusthana houses are uneasy, ketu is unstable, and buddha plays tricks on the mind.
the cylinder shape of these smoky, stress-relieving products is symbolic of yang energy (the phallus). while this may sound odd, the intoxicating (yin) energy of tobacco and the yang shape of these products creates the perfect balance of water and fire to attract these natives. this is reminiscent of the nineveh cylinder. this cylinder is designed to be a message to the universal one and directs the eyes are set upon it. it is only the eyes that contain an energetic consciousness who will be able to understand the cylinder’s message. you must be able to feel and think to be integrated into the powers of the cylinder and hence the have the power to ascend. one’s energetic signature then changes and only then may the individual have the ability to receive it’s messages or symbols. this acts as a cosmic safety valve to prevent the duality of the lower dimensional worlds from contaminating the higher dimensions that reside in cosmic unity (indra). it represents achieving the human ability to go within your self and untie the knot/noose of tripura sundari within to balance one’s intention, focus and willpower. the symbol of latter is an upward or downward pointed triangle. this triangular figure is symbolic of completion, the three worlds tripura sundari transcends. the journey for jyeshtas is long and hard, filled with fire and water, smoke and mirrors, and lightness and darkness. the cylinder of nineveh invites jyeshtas to walk through the smoky abyss, through the yang passage of the cylinder to untie their inner knot of restriction to be finally free from the harsh realities of this world.
‘holli would’ as played by jyeshta surya kim basinger in “cool world”
as always, i am open to any constructive criticism! i tried to touch on the deities’ involvement in the appearances, manifestations, and symbolism of jyeshta. to be quite frank, studying the story of jyeshta brought me to tears. it’s unfair the amount of harm and difficulty they experience in their lifetimes, but their determination and wit pulls them through. studying these many deities, symbolism, cultures, and religions for this post has been so honoring and humbling. as i was making this post, a bunny approached my window and i do not live in an area where rabbits are common. i just thought that was a lovely sign, i’d be a fool to think this is merely a coincidence. if you are looking for more information about jyeshta, get to know the overrulers and supreme deities of kuja, bhumi (the earth goddess) and skanda (the war god), and buddha, vishnu (the maintainer) and narayana (the cosmic person). also—and i cannot stress this enough—familiarize yourself with the deity of this nakshatra: indra. if any of my placements or information are incorrect please feel free to let me know! also, i am fully aware of the origins of vedic astrology and if i was in anyway disrespectful to hindu culture, i will take down this post immediately. i am incredibly honored to know such lovely vedic astrology enthusiasts. you all mean so much to me xx
**all of these placements were found using astrotheme/.com and/or astro-charts/.com. it is important to note that some chandra (moon) placements may be off by up to 6 degrees and lagnas (risings) as well, due to the fact that many websites do not have 100% accurate birth times for the given celebrities.
**i take absolutely no credit for the invention of vedic astrology-based appearance profiles. please watch claire nakti on youtube or look into @/cn0bles, @/lovejustlied, @/dh4nishta, and @/vanillemercure on twitter for more in-depth analysis on vedic astrology xx
the nakshatras of the most famous “dumb” blondes/“bimbos”
reese witherspoon: uttara bhadrapada surya and mula chandra
disclaimer: i in no way actually believe these women to be unintelligent. terms like “bimbo” and “dumb blonde” were originally used to attack outward expressions of hyperfemininity. these are simply just women who are known for playing characters pertaining to the dumb blonde/girly girl trope!
lindsay lohan: ardra surya, bharani chandra, and mrigashira lagna
jennifer coolidge: magha surya, revati chandra, and vishakha lagna
there is an extreme ketu- and mars-ruled nakshatra prevalence among these women, specifically magha and mrigashira. i believe this is due to both nakshatras belonging to extremely sexual/sexualized yonis. magha, being the male rat, is considered to be the most sexual yoni. this is due to the rat’s sexual & reproductive nature in general. when studying the nakshatras, i always look to understand the foundational nature of the yoni. a female rat is said to birth approximately 60-120 rats per year. she also reaches sexual maturity after nine weeks, this heavy amount of sexual energy is also abundant in magha natives. with magha being the male yoni consort, we can see maghas take issue with harnessing and controlling their energy. this is why we see magha expressing its sexual nature, whether it is intentional or not. i.e. having an extremely attractive physique, dreamy features (due to the ketu vimshottari rulership), and immaculate hair (due to the solar rashi influence).
paris hilton: dhanishta surya, pushya chandra, and jyeshtha lagna
pamela anderson: ardra surya, ashwini chandra, and mrigashira lagna
mrigashira is the female serpent. it is symbolic of the kundalini itself and the magical powers it holds. again, looking at the nature of the yoni here, we know that snakes love to tempt and test the eyes of their beholders and prey. similar to how rohini is associated with garden of eden by some, we can see mrigashira enticing others like the devilish serpent. this enticement generally comes naturally to the native (like magha). this is because the mrigashira nakshatra symbolizes when rohini runs away from the pursuits of brahma. often times, we see martian women repeatedly sought out by those who wish to emulate or sexually pursue them for their naturally curvaceous and aesthetically pleasing features. however, mrigashira (being the first and least evolved martian nakshatra) is unaware of how to harness its natural gifts and, if not remedied, often becomes susceptible to harm in later life. i.e. lindsay lohan (mrigashira lagna) and her drug/paternal issues and jessica simpson (mrigashira chandra) who struggled with sexual abuse and alcoholism.
anna nicole smith: anuradha surya and chitra chandra/lagna
christina aguilera: mula surya, bharani chandra, and dhanishta lagna
denise richards: dhanishta surya, vishakha chandra, and krittika lagna
jessica simpson: punarvasu surya, mrigashira chandra, and vishakha lagna
due to mrigashira being the vimshottari birth of mars and the fleeing child of brahma, we also see this level of distinct innocence, playfulness, and almost child-like behavior. this could be why we see many mrigashira natives stereotyped as being “dumb” or “ignorant” by others (due to many falsely equating their outward, hyperfeminine projections to their internal knowledge and intelligence). contrary to popular belief, this assumption is completely invalid and false. as many mars-ruled are repeatedly abused and harassed by many for their highly abundant kundalini (root & sacral chakra) energy, think lindsay lohan and jessica simpson again.
btw! my twitter @/VINDELlLAS will be getting a more in-depth version of this thread (if you want to check it out). i just wanted to give you guys a mini thread before i take a break to work on applying to uni & the beauty of magha thread <3
*all of these placements were found using astrotheme/.com and/or astro-charts/.com. it is important to note that some chandra (moon) placements may be off by up to 6 degrees and lagnas (risings) as well, due to the fact that many websites do not have 100% accurate birth times for the given celebrities.
*i take absolutely no credit for the invention of vedic astrology-based appearance profiles. please watch claire nakti on youtube or look into @/cn0bles, @/lovejustlied, @/dh4nishta, and @/vanillemercure on twitter for more in-depth analysis on vedic astrology xx
the nakshatras of the most famous “dumb” blondes/“bimbos”
reese witherspoon: uttara bhadrapada surya and mula chandra
disclaimer: i in no way actually believe these women to be unintelligent. terms like “bimbo” and “dumb blonde” were originally used to attack outward expressions of hyperfemininity. these are simply just women who are known for playing characters pertaining to the dumb blonde/girly girl trope!
lindsay lohan: ardra surya, bharani chandra, and mrigashira lagna
jennifer coolidge: magha surya, revati chandra, and vishakha lagna
there is an extreme ketu- and mars-ruled nakshatra prevalence among these women, specifically magha and mrigashira. i believe this is due to both nakshatras belonging to extremely sexual/sexualized yonis. magha, being the male rat, is considered to be the most sexual yoni. this is due to the rat’s sexual & reproductive nature in general. when studying the nakshatras, i always look to understand the foundational nature of the yoni. a female rat is said to birth approximately 60-120 rats per year. she also reaches sexual maturity after nine weeks, this heavy amount of sexual energy is also abundant in magha natives. with magha being the male yoni consort, we can see maghas take issue with harnessing and controlling their energy. this is why we see magha expressing its sexual nature, whether it is intentional or not. i.e. having an extremely attractive physique, dreamy features (due to the ketu vimshottari rulership), and immaculate hair (due to the solar rashi influence).
paris hilton: dhanishta surya, pushya chandra, and jyeshtha lagna
pamela anderson: ardra surya, ashwini chandra, and mrigashira lagna
mrigashira is the female serpent. it is symbolic of the kundalini itself and the magical powers it holds. again, looking at the nature of the yoni here, we know that snakes love to tempt and test the eyes of their beholders and prey. similar to how rohini is associated with garden of eden by some, we can see mrigashira enticing others like the devilish serpent. this enticement generally comes naturally to the native (like magha). this is because the mrigashira nakshatra symbolizes when rohini runs away from the pursuits of brahma. often times, we see martian women repeatedly sought out by those who wish to emulate or sexually pursue them for their naturally curvaceous and aesthetically pleasing features. however, mrigashira (being the first and least evolved martian nakshatra) is unaware of how to harness its natural gifts and, if not remedied, often becomes susceptible to harm in later life. i.e. lindsay lohan (mrigashira lagna) and her drug/paternal issues and jessica simpson (mrigashira chandra) who struggled with sexual abuse and alcoholism.
anna nicole smith: anuradha surya and chitra chandra/lagna
christina aguilera: mula surya, bharani chandra, and dhanishta lagna
denise richards: dhanishta surya, vishakha chandra, and krittika lagna
jessica simpson: punarvasu surya, mrigashira chandra, and vishakha lagna
due to mrigashira being the vimshottari birth of mars and the fleeing child of brahma, we also see this level of distinct innocence, playfulness, and almost child-like behavior. this could be why we see many mrigashira natives stereotyped as being “dumb” or “ignorant” by others (due to many falsely equating their outward, hyperfeminine projections to their internal knowledge and intelligence). contrary to popular belief, this assumption is completely invalid and false. as many mars-ruled are repeatedly abused and harassed by many for their highly abundant kundalini (root & sacral chakra) energy, think lindsay lohan and jessica simpson again.
btw! my twitter @/VINDELlLAS will be getting a more in-depth version of this thread (if you want to check it out). i just wanted to give you guys a mini thread before i take a break to work on applying to uni & the beauty of magha thread <3
*all of these placements were found using astrotheme/.com and/or astro-charts/.com. it is important to note that some chandra (moon) placements may be off by up to 6 degrees and lagnas (risings) as well, due to the fact that many websites do not have 100% accurate birth times for the given celebrities.
*i take absolutely no credit for the invention of vedic astrology-based appearance profiles. please watch claire nakti on youtube or look into @/cn0bles, @/lovejustlied, @/dh4nishta, and @/vanillemercure on twitter for more in-depth analysis on vedic astrology xx
