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#StopAsianHate is meaningless until we acknowledge white men as the architects of anti-Asian racism,

#StopAsianHate is meaningless until we acknowledge white men as the architects of anti-Asian racism, and the blueprints they use to divide the Asian community and sabotage progress.

Understanding anti-Asian racism means connecting its history in the U.S. with its history in Asia, instead of treating them separately. U.S. imperialism, war, and colonization abroad directly informs the racism Asian Americans experience because the goal is the same: divide, conquer, and kill.

White men used war to split Korea and Vietnam in two, and divide AsAms the same way. One blueprint of the U.S.’s domestic anti-Asian strategy is the Mixed Marriage Policy of 1942-1943. Implemented during Japanese Internment, it gave certain Asians special exemptions to leave camp.

Internment was meant to harm Japanese Americans, not white men with Japanese families (whiteness is why few German and Italian Americans were interned). So, the Mixed Marriage Policy let Japanese leave camps if they:

1) married a non-Japanese

2) proved a “Caucasian environment.”

The Mixed Marriage Policy had two versions. In 1942, few Asians were eligible—especially monoracial Japanese men. The 1943 version greatly expanded eligibility for monoracial Japanese women and mixed-Japanese adults, but eliminated nearly all eligibility for monoracial Japanese men.

Each eligible case required proving a “Caucasian environment.” So while on paper the MMP offered exemptions to non-white mixed-Japanese couples and their kids, they were rarely granted. The MMP’s real goal was to benefit white men with Japanese wives and mixed-white Japanese children.

Overall, the Mixed Marriage Policy reveals white men’s hierarchy of Asians:

1) mixed-white Asian adults

2) monoracial Asian women married to white men and with white-mixed children

3) monoracial Asian men—preferably deported, divorced, detained in an internment camp, or dead.

By explicitly laying out white men’s hierarchy of Asians, the MMP is an incredibly revealing anti-Asian document. Which is perhaps why it’s so difficult to find—the original documents are at the National Archives and aren’t digitized (must pay to see them).

There’s good reason for white men wanting to hide the MMP. It’s a Rosetta Stone for understanding the motivations of many modern anti-Asian hate crimes like the NYC Hammer killings, Atlanta spa shootings, and Isla Vista massacre. Each can be directly tied to the roadmap MMP provides.

The 2019 NYC hammer killings occurred when a white man saw films vilifying Asian men and wanted to “defend” Asian women. He entered a buffet to hammer random Asian men in the head. They all died slowly: Fufai Pun later that day, Kheong Ng-Thang 3 days later, Tsz Pun a week later.

The 2021 Atlanta spa shootings occurred because a white man blamed Asian women for his “sex addiction.” He shot at multiple Asian massage workers and planned on targeting more. Victims include Xiaojie Tan, Daoyou Feng, Hyun Jung Grant, Soon Chung Park, Suncha Kim, and Yong Ae Yue.

The 2014 Isla Vista massacre occurred because a functionally-white, white-mixed Asian hated white women who rejected him & men of color. He assaulted monoracial Asian men several times and murdered three—Cheng Yuan Hong, Weihan Wang, and George Chen—by stabbing them 15, 25, and 94 times.

Many people believe anti-Asian racism started with COVID, but as these examples show, Asians have always suffered violence. The problem is our stories are purposely erased and twisted to double-victimize us and reinforce the lies of the Model Minority Myth. This happens two ways.

The first erasure comes from white people in government, news, education, and more. White men know coverage can humanize—or destroy. That’s why the racial component of Isla Vista was removed, the hammer killings were downplayed, and “sex addiction” was used to justify Atlanta.

The second erasure sadly comes from complicit Asians. The MMP’s core concept is clear: to be spared fatal anti-Asian racism, you must actively show loyalty to whiteness by proving a “Caucasian environment"—in other words, dodge the bullet by redirecting it to another Asian’s head.

Complicit Asians say criticizing their complicity condemns interracial relationships. It doesn’t. There were Japanese whose white spouses stood by them—like Arthur Ishigo, whose wife Estelle voluntarily joined his camp. He later died of cancer and she lost her legs to gangrene.

These days complicit Asians aren’t restricted by gender or marriage. Anyone can be one (although partnering with white men remains the easiest way to do this). To prove their "Caucasian environment,” they must punch down on Asians with equal or greater hate than white men do.

For ex, complicit Asians write articles telling Asian Americans to not label anti-Asian violence as hate crimes until white officials say so, disrespect Asian male Isla Vista victims by blaming their deaths on Asianness, and so on. They’re not bringing awareness—they’re sabotaging it.

That’s by design. White men know in-fighting wastes AsAm energy. So, they recruit complicit Asians, give them a monopoly on AsAm resources, microphones, and platforms—despite being a minority in AsAm spaces—and watch as they perpetuate the status quo rather than dismantle it.

This all comes back to the same violent, imperialist strategies white men have used against Asian countries for centuries: rape and pillage, divide and conquer, install puppet leaders. Drive Asians out of Asia through violence, dangle the “American dream,” then murder us more.

This means the MMP’s relevance is twofold: 1) white men’s hierarchy of Asians endures to this day, and 2) rising hate crimes show how easy it is to bring internment back. Between 2020 and 2021, overall hate crimes dropped by 7%, but anti-Asian hate crimes spiked 149%.

So to #StopAsianHate, it’s not enough to talk about the "easy” topics. We must also address the “taboos.” This includes the violent ways whiteness recruits Asians so it can Trojan Horse its way into our communities, shut down progress, and endanger us all—exactly as intended.

Thank you to Ashlynn Deu Pree, Paul Spickard, and Adrienne Edgar for their help with points of contact and data.

(Please don’t repost or edit my art. Reblogs are always appreciated.)

If you enjoy my comics, please pledge to my Patreon or donate to my Paypal. I lost my publisher for trying to publish these strips, so your support keeps me going until I can find a new publisher/lit agenthttps://twitter.com/Joshua_Luna/status/1134522555744866304
https://patreon.com/joshualuna
https://www.paypal.com/paypalme2/JoshuaLunaComics


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When you think of Mormons, you probably think of whiteness—and you’d be correct, since 93% are

When you think of Mormons, you probably think of whiteness—and you’d be correct, since 93% are white. What you don’t think of is Filipinx.

And yet, for two years, I was a Mormon.

Before this, I grew up in a loosely Catholic upbringing and rarely went to church. But after my dad left the U.S. Navy and our family, we moved back to the U.S. and lived with cousins who were Mormons. There, we were regularly visited by missionaries, and eventually converted.

Much like being a Navy brat, converting was less of a choice and more of a package family deal. I just went along with it to make everyone happy. But what I didn’t know was that going from kind-of-Catholic to Mormon was stepping out of the kiddie pool and going in the deep end.

I learned of their living prophet and apostles, the Book of Mormon and its golden plates history, and Jesus coming to America after resurrection. I saw ostentatious temples, and heard about special underwear and polygamy. But I wasn’t taught its racist roots—that was something I felt, not knew.

Meanwhile, my art at the time was inspired by graffiti/tagging and the AZN pride era, a pan-Asian movement that cultivated a positive view of being Asian American. It was the era of tuner culture, souped up Hondas, spiky hair, TRG, Asian Avenue, and AIM screennames like aZnBbyGrL.

AZN spaces weren’t utopias by any stretch. But at its core, it represented community and herd protection in a country that didn't—and still doesn't—want AsAms here. While non-Asian spaces pressured me to assimilate, AZN spaces provided a bubble where I could be myself more.

For Asians, the pressure to assimilate and learn self-hate is universal. But for Filipinx, there’s an added pressure with religion. Everyone who hears I was once Mormon thinks it’s the strangest thing (which I get), but the concept of Filipinx being converted is far from new.

Catholicism was forcibly thrust onto the Philippines upon Magellan’s arrival, and subsequently reinforced through 333 years of violent Spanish colonization. Today, the Philippines is 1 of 2 Southeast Asian countries with a majority Christian population (the other is East Timor).

Even though I’m Fil-Am, I feel connected to my ancestors through my experience of white Mormon missionaries dunking me in their colonizing waters, washing off “sinful” mindsets or behaviors that didn’t fit their specific mold. No matter where Filipinx live, whiteness finds us.

To this day, I feel pressure to “purify” my art and make myself smaller as a Filipino man. I know I’m not alone. Every day, Asians struggle with “baptisms.” We search for an AsAm pride, but it’s something we must create ourselves—not despite anti-Asian racism but because of it.

(Please don’t repost or edit my art. Reblogs are always appreciated.)

If you enjoy my comics, please pledge to my Patreon or donate to my Paypal. I lost my publisher for trying to publish these strips, so your support keeps me going until I can find a new publisher/lit agent
https://twitter.com/Joshua_Luna/status/1134522555744866304
https://patreon.com/joshualuna
https://www.paypal.com/paypalme2/JoshuaLunaComics


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For Fil-Ams and other people of color, the “American Dream” often means toiling away jus

For Fil-Ams and other people of color, the “American Dream” often means toiling away just to obtain a small piece of the spoils that were violently ripped away from your community.

Second-gen Asian Americans like me grow up oblivious about our own histories because the U.S. education system purposely withholds information about it, and our parents try to outrun their trauma by never sharing their experiences, instead pushing their children toward an assimilation sleepwalk.

AsAms realize too late we’ve inherited a deal with the devil we never agreed to: we can keep our language, but only if we speak it privately. Our food, if we serve it. Our culture, if it upholds the illusion of America as a benevolent melting pot that saved us from ourselves.

But AsAms aren’t the only ones ignorant of this history. Few Americans know of the Philippine-American War and the atrocities the US committed. Even fewer understand how the U.S.’s ongoing legacy of war, destruction, and colonization in Asia is a major reason the AsAm diaspora exists.

Americans aren’t taught about how centuries of exploitation of the Philippines’ resources by Western powers has led to most of its workforce immigrating and becoming a global servant class called Overseas Filipino Workers (OFWs). Instead, they’re taught that poverty is inherent to Filipinx culture.

Americans aren’t taught about how the US installs and props up puppet leaders and dictators—like how Nixon, Ford, Carter, and Reagan fully backed Marcos as he ruled under martial law and committed human rights violations. Instead, they’re taught corruption is inherent to Filipinx culture.

Americans aren’t taught that colonization is bipartisan and Trump and Biden agree on their view of the Philippines: a de facto colony whose resources and bodies can be exploited with impunity for the US war machine. Instead, they’re taught servitude is inherent to Filipinx culture.

Americans aren’t taught about one-sided US military agreements used to keep an imperialist foothold: the Mutual Defense Treaty, Mutual Logistics Support Agreement, Visiting Forces Agreement & Enhanced Defense Cooperation Agreement. Instead, they’re told it’s for mutual benefit.

American’s aren’t taught about how many AsAms struggle with poverty, institutional racism, and violence. Instead, they’re taught the Model Minority Myth—created by white people and propagated by all races—that says Asians don’t suffer race-based oppression.

Americans aren’t taught about how Fil-Ams give earnings to family, live in multi-generational households to pool money together, and how the Philippines’ economy would collapse without OFW remittances. Instead, they’re taught Fil-Ams have a high median household income amongst AsAms.

Americans aren’t taught about how AsAm leaders are installed with white backing the same way puppet leaders are, and use their shared race to hurt their own and prevent true progress. Instead, they’re taught that privileged, out-of-touch blue-checks are the voice of our community.

So if Americans aren’t taught any of this, who will teach them? The ugly truth is that AsAms who try to speak up are often crushed into silence by non-Asians who benefit from the status quo, and by Asian puppet leaders who’ve been installed to protect their masters’ interests.

Overall, being Filipinx and Asian means constantly navigating survival between rotating oppressors.

As an ex-Navy brat who grew up overseas, I’ve struggled with my concept of home and at one point believed “home” was a US military base. But maybe that’s as Fil-Am as it gets.

(Please don’t repost or edit my art. Reblogs are always appreciated.)

If you enjoy my comics, please pledge to my Patreon or donate to my Paypal. I lost my publisher for trying to publish these strips, so your support keeps me going until I can find a new publisher/lit agent

https://twitter.com/Joshua_Luna/status/1134522555744866304
https://patreon.com/joshualuna
https://www.paypal.com/paypalme2/JoshuaLunaComics


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 Villa Imperial de Potosí. Bolivia. Cerro Rico, the biggest silver mine of its time, cradle of the r Villa Imperial de Potosí. Bolivia. Cerro Rico, the biggest silver mine of its time, cradle of the r Villa Imperial de Potosí. Bolivia. Cerro Rico, the biggest silver mine of its time, cradle of the r Villa Imperial de Potosí. Bolivia. Cerro Rico, the biggest silver mine of its time, cradle of the r Villa Imperial de Potosí. Bolivia. Cerro Rico, the biggest silver mine of its time, cradle of the r

Villa Imperial de Potosí. Bolivia. 

Cerro Rico, the biggest silver mine of its time, cradle of the riches of the colonial world. Uncommon wealth ostentation and bloody slave labor ran through its alleys. Plated coins for kings and noblemen where minted in its bowels.

Graphite and digital color

ByDarío Mekler

Instagram


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 Cuzco. City of The Incas. All times and events in the life of the city occuring simultaneously.Atah Cuzco. City of The Incas. All times and events in the life of the city occuring simultaneously.Atah Cuzco. City of The Incas. All times and events in the life of the city occuring simultaneously.Atah

Cuzco. 

City of The Incas. All times and events in the life of the city occuring simultaneously.

Atahualpa, emperor of the Incas being held captive in a room by the spanish.
Francisco Pizarro invading the city while the defenders take a final stand in the fortress of Saqsaywaman, head of the cougar.
In the central square, “Plaza de Armas”, Tupac Amaru II leader of an uprising of indians and peasants is executed while the seeds of a future independence are being sown.

ByDarío Mekler 

www.dariomekler.com.ar


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