Today is »Shrove Tuesday«, called »Faschingsdienstag« in German or »Fettisdagen« in Swedish. It is the day before the lenten season begins.
Where do these three completely different names come from?
1st ENGLISCH: The word »shrove« comes from the word »shrive«. Shrove Tuesday is the day of self-examination for many Christians. They check on what is wrong and how they can avoid this in the future. With God’s help they try to deal with it for the whole lenten season, which ends Eastern.
2nd GERMAN: »Faschingsdienstag« means literally »Tuesday of carnival« and concludes the week of big carnival celebration at midnight. In some regions of Germany the day is also called »Fastnachtsdienstag« and means »Tuesday of fastening night«.
3rd SWEDISH: »Fettisdagen« means literally »The Fat Tuesday« and stands for the permission to eat everything and as much as you like before the period of abstinence will start tomorrow.
Do you know the Semla? It is the traditional pastry that can be found everywhere in Sweden today and is eaten by millions.
Fettisdagen is finally here! But what is fettisdagen?
Fet = Fat
Tisdag = Tuesday
Fettisdagen can be translated to “The Fat Tuesday”
If you are living in Sweden you have probably seen images of Semla everyday in the past month in preparation for fettisdagen.
The semla is a Swedish pastry. The best part of the semla is the mandelmassa (a type of almond icing) which is not to be confused with marzipan. The semla is then topped with a mountain of grädde(cream).
The fettisdagen tradition started a long time ago as a preparation for the fasting that was to come the days after. Consume a lot of calories in advance to be able to withstand the fasting. That makes sense. But as many religious traditions in Sweden, they kept some parts (the fun ones) and some others were forgotten.
Fasting? Meh, who wants to do that?
An excuse for eating like a pig? Ja, tack! (Yes please!).
Today’s piece of gender non-conforming / erotic art history is a c. 1615 painting by the Dutch Golden Age painter, Frans Hals, the title of which is commonly translated as both “Shrovetide Revellers“ (1) and “Merrymakers at Shrovetide” (2). Shrovetide, being another term for “Mardi Gras”, “Fat Tuesday”, and “Carnival”, was marked by lavish feasts, costumes, and celebrations marked by great excess. (3)
In this scene, a drunken teenage boy who appears to have been pronounced “queen for a day” lifts his hand in pronouncement while surrounded by Shrovetide revelers as they stand before a table a table loaded with food containing heavy sexual imagery of the day. The boy (potentially representing an actor at a time when female stage parts were typically performed by teenage males) is dressed in feminine clothing generally reserved for high nobility while flanked by two popular satirical theater characters of the time, being Pekelharing (Pickled Herring) on the left and Hans Worst (John Sausage) on the right. (2)
Pekelharing has his arm around the teen with a somewhat bawdy expression on his face while the merry teen, whose face appears to be flushed with alcohol, lifts his hand in pronouncement. This is in keeping with the laurel wreath placed around his head lending itself to the suggestion that he has been made “queen for a day” as a part of the festivities. (2) Meanwhile, two people on either side of them lean in observing the scene while six more figures in the background are visible members of an implied to be much larger crowd of merrymakers.
The Metropolitian Museum of Art’s very in depth article (linked in the reference section and recommended for anyone interested in additional reading on the piece) goes into further detail on the significance of the two comedic characters and the sexual symbolism of the food:
“These names [Pekelharing and Hans Worst] were assigned to stock figures in satirical comedies, which were performed by chambers of rhetoricians, or rederijkers, usually in private rooms. The organizations were exclusively male, and the humor often coarse. Hals himself was a “second member” or “friend” of a Haarlem chamber of rhetoric; this painting must have been inspired by his familiarity with rhetoricians, and was perhaps intended for a chamber of rhetoric, an individual rederijker, or an enthusiast of bawdy plays.
In any case, the subject and symbols were too lewd for the average Haarlem household. Pekelharing wears a garland of Shrovetide victuals, including salted herring and mussels, which symbolized male and female genitals. Eggs, also present in the garland, were considered an aphrodisiac and were a sign of male prowess or, when cracked (as here), impotence. The figure wears a pig’s trotter, symbol of gluttony, and holds a foxtail, emblem of foolishness. Sausages dangle from Hans Worst’s cap and are also on the table, which is strewn with an array of items alluding to “male” and “female” forms, including the bagpipes and open tankard.” (2)
