#noldor
TheCrissaegrim were a mountain range, forming a part of the southern Echoriath, the Encircling MountainsofGondolin, and were inaccessible from the ground. However they were home to the great Eagles, and from here Thorondor, Lord of the Eagles, watched for spies in the vale of the River Sirion. Indeed, the Eagles were the chief source of information to Turgon and the Gondolindrim.
Crissaegrim is a Sindarin name that includes the root kris-. meaning “Cleft Mountain Peaks”. It is usually referred to as the “Abode of Eagles”.
It was from the Crissaegrim that Thorondor espied HúrinandHuor when they were lost in Dimbar. The Lord of the Eagles sent two great birds to carry the men above the Crissaegrim into Tumladen, when King Turgon of Gondolin welcomed them.
The Eldar had formulated rules or principles for the shaping of heraldic devices, which can be summarized in the following way:
- Devices for males were placed within a lozenge.
- Devices for females were placed within a circle.
- Devices for families,housesorcountries were placed within a square.
- The rank of the owner was shown by the number of “points” reaching the outer rim of the device. Four points signified a prince, six to eight signified a king. The oldest of the Elven kings, like Finwë, could sometimes have as many as 16 points.
The rules of heraldry were usually followed by both the Noldor and the Sindar, which might indicate that they were already in existence (albeit in a crude form) at Cuiviénen.
But it is tempting to argue that at that time the Quendi were not yet culturally “sophisticated” enough for such ideas. The rules may also have evolved over time, and become known by oral tradition before recieving written form.
If the rules were invented by the Noldor, which would otherwise seem likely, it seems strange that the Sindarin heraldry follows these rules, considering Thingol’s anti-Noldorin politics.
One thing that supports the Noldor as being the originators of the rules is that the Noldorin royals generally seem to have been given higher “status” in their devices, according to the rules above.
Fingolfin’s device shows a distinct relatedness with the device of Fingolfin’s older brother, Fëanor, with the natural exception of Fëanor’s Silmaril.
The silver stars on blue background is probably the source of the blue and silver of Fingolfin’s banners mentioned in The Silmarillion. Eight “points” reach the edges, as is the case with all the devices for the sons of Finwë.
Finrod bit
Fingon & Maedhros: me
Phx: Lang
Under the light of blessing…
Pls do not use the pics for commercials. Thx
In Valinor… When he was young…
Maedhros: me | Phx: 无颜
The prince of Noldor.
A (Belated) Entry for @aspecardaweek Day 4 Prompt ‘World-Building’: My Thoughts on Noldorin Terminology
Imagine: Noldor with the absolutely wildest linguistic traditions around queerness.
On one hand, I’m basing this on the idea that this is a society without heteronormativity or cisnormativity. The fact that there’s no divisions or attitudes attached to sexuality means that there’s less of a social drive / desire for labelling, because it’s simply not important. It’s almost like having a word for being attracted to brown-haired people. Why would you? Some people are, some people aren’t, some people are attracted to people of all hair colours, some people are mostly attracted to blondes but occasionally fancy a brunette. It’s a fact of life, and why would you sort people into categories based on that? It would be weird as fuck.
On the other hand; they’re Noldor. They take linguistics seriously.
Aredhel and Turgon, looking westward from the coast of Nevrast
9 x 12" watercolor, inks, salt