#nordic
I am a tree.
My roots penetrate deep into the Earth, I grow strong and I gain knowledge from the nature that surrounds me. I am calm, I am collected, and I am strong.
My body grows up, it is hardened on the outside to protect me. It branches off into my many limbs. I stand tall, swaying in the breeze.
My emotions, my thoughts, my experiences are my leaves, my blossoms, and my fruit. They grow big, strong, and stable in the light of the gods, and the rain of the goddesses. When one fails, a new one takes it’s place. I am a tree, of love and of worship.Winter mood ❄️
Nordic inspired
The Helm of Awe / Ægishjálmr
Some background on the Helm of Awe:
Like most popular “norse” symbols, there’s a lot of ambiguity around the Helm of Awe. It is mentioned in old Norse text like the ‘Poetic Edda’, but no visual description or illustration is given. The symbol we now equate to the Helm of Awe comes from the ‘Huld Manuscript’ a book of Icelandic magical staves, which was written/compiled in 1847—well after the Viking age had ended and Scandinavia had been Christianized.
Its ultimately not possible to be certain that the symbol we use today under the name “the Helm of Awe” is the same one described in old Norse texts, but it’s likely not. Many experts point to the similarities of the Helm of Awe (and the visually similar Vegvísir) to symbols from ‘The Key of Solomon’.
The Helm of Awe—regardless of what it may have originally looked like—is said to be a magical symbol that, when worn (usually on the forehead, between the eyebrows) would give you strength tantamount to invincibility in battle.
“Much like the US and the western European nations, the standards of living in the Nordic countries are based not on having invented a wonderful system that can provide for everyone’s needs, but based on the exploitation of resources and labor of the global south. Lenin described one of the key tendencies of imperialism as ‘the exploitation of oppressed nations—which is inseparably connected with annexations—and especially the exploitation of colonies by a handful of 'Great’ Powers, increasingly transforms the 'civilised’ world into a parasite on the body of hundreds of millions in the uncivilised nations.’ While the large colonial empires of Lenin’s time have largely dispersed, the relationships have not so much disappeared as they have changed form. The global south is exploited, and the western powers profit.”