#trigram

Beyond Taoism - Part 5
A Vector-based Probabilistic
Number System
Part II

(continued from here)

Taoism and the primordial I Chingare in agreement that temporal changes have two different aspects: sequent and cyclic.  Western thought in general follows suit. The I Ching differs from the other two in asserting that  the direction of change - for both sequent and cyclic change - is fully reversible,  with the proviso  that sufficiently small units of measurement are involved.^[1]  The probability that reversal can be achieved  diminishes proportionately to the magnitude of change that has taken place.^[2]

Taoist appropriation of bigrams and trigrams of the I Ching to model such phenomena as change of seasons and phases of the moon  is plausible if not quite legitimate. The natural phenomena so modeled are macroscopic and vary continuouslyandinexorably throughout an ever-repeating cyclic spectrum. And there’s the rub.

As they occur and function in the I Ching bigrams and trigrams are dicontinuous discrete elements,  formed by other similarly discontinuous discretized entities,  and they follow evolutionary courses which are most often nonrepetitive. So the Taoist usage is misleading at best, annihilative at worst. Unfortunately, as the I Ching itself evolved through centuries of commentaries and reinterpretations,  it became  ever more contaminated and tainted by these Taoist corruptions of meaning, at the same time that it was being inundated by  Confucian sociological and ethical reworkings.  What we have today is an amalgam, the various parts of which do not sit well with one another.^[3]

Though it may in part be hyperbole to prove a point,  the stark difference between the two approaches,  that of Taoism and that of the I Ching, is epitomized by comparison of the Taoist diagram of the cycle of seasons with diagrams at the top and bottom of the page,  which are based on  the  number,  logic,  and coordinate systems of   The Book of Changes.^[4] The increased complexity of the latter diagrams should not prove a stumbling block, as they can be readily understood in time with focus and attention to detail.  The  important take-away  for now is that in the I Ching bigrams  exist within a larger dimensional context  than the Taoist diagram avows,  and this context makes all their interactions more variable,  conditional,  and complex. As well, the same can be said of trigrams and hexagrams.

One of the more important aspects of these differences has to do with the notion of equipotentiality.  As bigrams and trigrams function within  higher dimensional contexts  in the  I Ching,  this introduces a possibility of multiple alternative paths of movement and directions of change.  Put another way,  primordial I Ching logic encompasses many more  degrees of freedom  than does the logic of Taoism.^[5]  There is no one direction or path  invariably decreed or favored.  An all-important element of conditionality prevails.  And that might be the origin of what quantum mechanics has interpreted as indeterminism or chance.

Next up, a closer look at equipotentiality and its further implications.

Section F_H(n)^[6]

(continuedhere)

Notes

[1] There are exceptions. Taoist alchemy describes existence of certain changes that admit reversibility under special circumstances.  Other than the Second Law of Thermodynamics (which is macroscopic in origin,  not result of any internally irreversible microscopic properties of the bodies), the laws of physics neglect all distinction between forward-moving timeandbackward-moving time. Chemistry recognizes existence of certain states of equilibrium in which the rates of change in both directions are equal. Other exceptions likely occur as well.

[2] Since change is quantized in the I Ching, which is to say, it is divided into small discretized units,  which Line changes model,  the magnitude of change is determined by the number of Line changes that have occurred  between Point A and Point B in spacetime.  Reversal is far easier to achieve if only a single Line change has occurred than if three or four Lines have changed for example.

[3] Ironically, Taoism itself has pointed out the perils of popularity. Had the I Ching been less popular, less appealing to members of all strata of society, it would have traveled through time more intact.  Unless,  of course,  it ended up buried or burned. What is fortunate here is that much of the primordial logic of the I Ching can be reconstructed by focusing our attention on the diagrammatic figures and ignoring most of the attached commentary.

[4] These diagrams do not occur explicitly in the I Ching. The logic they are based on, though, is fully present implicitly in the diagramatic structural forms of hexagrams, trigrams, and bigrams and the manner of their usage in  I Ching divinatory practices.

[5] Or, for that matter, than does the logic of Cartesian coordinate space if we take into account the degrees of freedom of six dimensional hexagrams mapped by composite dimensional methodology to model mandalic space. (See Note [4] here for important related remarks.)

[6] This is the closest frontal section to the viewer through the 3-dimensional cube using Taoist notation.  See here for further explanation.  Keep in mind this graph barely hints at the complexity of relationships found in the 6-dimensional hypercube which has in total 4096 distinct changing and unchanging hexagrams in contrast to the 16 changing and unchanging trigrams we see here. Though this model may be simple by comparison,  it will nevertheless serve us well as a key to deciphering the number system on which I Ching logic is based as well as the structure and context of the geometric line that can be derived by application of reductionist thought to the associated mandalic coordinate system of the I Ching hexagrams. We will refer back to this figure for that purpose in the near future.

© 2016 Martin Hauser

Please note:  The content and/or format of this post may not be in finalized form. Reblog as a TEXT post will contain this caveat alerting readers to refer to the current version in the source blog. A LINK post will itself do the same. :)

Scroll to bottom for links to Previous / Next pages (if existent).  This blog builds on what came before so the best way to follow it is chronologically. Tumblr doesn’t make that easy to do. Since the most recent page is reckoned as Page 1 the number of the actual Page 1 continually changes as new posts are added.  To determine the number currently needed to locate Page 1 go to the most recent post which is here. The current total number of pages in the blog will be found at the bottom. The true Page 1 can be reached by changing the web address mandalicgeometry.tumblr.com to mandalicgeometry.tumblr.com/page/x, exchanging my current page number for x and entering.  To find a different true page(p) subtract p from x+1 to get the number(n) to use. Place n in the URL instead of x (mandalicgeometry.tumblr.com/page/n) where
n = x + 1 - p. :)

-Page 300-

Quantum Naughts and Crosses Revisited - VIII
The Cube Sliced and Diced
Transliteration Series: Section F_H(n)

(continued from here)

We come now to the  Taoist/Cartesian  transliteration sections of the three-dimensional cube.^[1] The frontal F_H section seen below is the Cartesian xy-plane we’re all familiar with from the 2-dimensional version of the Cartesian coordinate system with the third Cartesian dimension (z) added to the labeling of points.  This gives us nine distinct Cartesian triad points: four vertices, four edge centers, and one face center.  For all of the points, the third Cartesian dimension (z) is constant in this slice,  and the vector value is positive (located toward the viewer with respect to the z=0 value of the z-axis or F_HE plane which we’ll be viewing in a future post.)

The diagram shown here relates changing and unchanging trigrams of the I Ching to corresponding Cartesian ordered triads. Descartes views each of his ordered triads as referring to a single point having substantive reality in Cartesian geometric space. The I Ching and mandalic geometry, on the other hand,  regard the trigrams as evanescent composite states of being in a spacetime which is ever-changing. They are relational elements in some ways analagous to the subatomic entities of particle physics.

Accordingly, it should be further understood each “point” here, though shown as a flat “square”,  has a third dimension implied, and is therefore actually a “cube”, only one face of which is seen.^[2]  Mandalic geometry considers the point a fictional device which actually refers to a common intersection of three or more planes in a three-dimensional context, or two or more lines in a two-dimensional context.  Moreover, mandalic geometry is a discretized geometry,  and the trigram must be considered as having a distributed domain of action. This is illustrated in all the Cartesian transliteration points by distributing eight copies of trigrams with appropriate changing and unchanging lines among eight vertex-analogues of each Cartesian point.

The key to labeling of points in this section^[3]  and  all those to follow can be found here.  Additionally,  by tradition,  adding an “x” to a yin line indicates it is a changing line and adding an “o” to a yang line indicates it is a changing line.  A changing yin line is considered an old yin line which is changing to a yang line;  a changing yang line,  an old yang line that is changing to a yinline.

Vector addition of two or more yinlines yields a yin line as result. Vector addition of two or more yang lines gives a yang line as the result. Vector addition of an unequal number of yin lines and yang lines yields as result that vector (yinoryang) in excess. Vector addition of an equal number of yin lines and yang lines gives as result Cartesian zero which, in  mandalic systematics  is to be considered a vector (direction)  rather than a scalar (magnitude).  This goes far in explaining how  the I Ching and Taoism managed without an explicit zero.

Thezero was implicit or understood without using a special symbol of designation.  Moreover,  it was conceived as representative of an order of reality  entirely different from  that distinguished by  the Western zero. It is,  however,  fully commensurate with  Cartesian coordinate dynamics. It is this alternative zero,  with its extraordinary capacities,  that provides access to potential dimensions  and to different amplitudes of dimension. This will be further elaborated in a future post where we will address how Boolean logic impacts what we’ve covered here.

For now simply note that the changing yin Line and changing yang Line  in the horizontal first dimension (x)  in each “point” shown in the middle column add to zero,  not the  zero of scalar magnitude  though, but the zero of vector equilibrium.

Section F_H(n)

In this section of the cube,  as in all frontal sections,  the third Line/dimension (z) never changes; the second Line/dimension (y) changes  only in columns,  as one progresses up or down;  the first Line/dimension changes only in the rows, progressing left or right. This is just a consequence of viewing  a two-dimensional Cartesian
xy-plane in context of a section of the three-dimensional Cartesian
xyz-cube. Although not the manner in which we are accustomed to viewing the plane,  it is nonetheless fully compatible with ordinary Cartesian coordinates.  It is simply an alternative perspective,  one more suited for analysis/demonstration of trigram relationships in a Cartesian setting.

(continuedhere)

Notes

[1] This should be viewed as a work in progress. I’m still feeling my way with this so the content and/or format may change in the future. What is demonstrated here does not yet take into account  the manner in which Boolean logic relates to the distribution of changing and unchanging trigrams nor does this series of cube sections include the all-important geometric method of composite dimension. As described,  this is simply a Taoist notation transliteration of Cartesian coordinate structure.  The meat and potatoes of the matter is yet to come.  Of particular note here, though,  is the fact that even at this early stage of translation to a version of mandalic geometry that can be considered comprehensive,  what is possibly best described as a decussationbetweenyinandyang lines is already evident at every Cartesian triad point containing a “Cartesian zero”.  Worth mentioning here, this will be a key feature addressed in future posts.

[2]Point,  square,  and cube,  have all been placed in quotation marks to indicate that what is being referred to here is actually a different category of objects or elements which should in some sense be understood as relating to fractals or fractal structure and of a different dimensionality entirely than are those ordinary geometric objects. The admittedly deficient terminology used here is necessitated by the fact that sufficiently appropriate vocabulary terms to describe the reality intended do not currently exist,  or if they do are not as yet known to me.  Since we are representing a Cartesian point (ordered triad) as a quasi-cubic structure here,  it must have  a near face (n) and a far face (f) in each section with respect to the viewer. The chart displayed details the near face (n) of Section F_H.

[3] This is the frontal section through the cube nearest a viewer. It is Descartes’ xy-plane with label of the third dimension (z) added so each point label shown is a Cartesian ordered triad rather than an ordered pair as textbooks generally show the plane. Why the difference?  Because the geometry texts are interested only in demonstrating the two-dimensional plane in isolation,  whereas we want to see it as it exists in the context of three or more dimensions. Cartesian triads are shown by convention as (x,y,z),  so the xy-plane  emerges from the first two coordinates of the points in this section, and all the z-coordinates seen here are positive (+1). The F_E plane has all of its x and y coordinates identical to those seen here but its z-coordinates are all negative (-1). The F_HE plane has all the x and y coordinates identical to those seen here but its z-coordinates are all zero (0).

© 2015 Martin Hauser

Please note:  The content and/or format of this post may not be in finalized form. Reblog as a TEXT post will contain this caveat alerting readers to refer to the current version in the source blog. A LINK post will itself do the same. :)

Scroll to bottom for links to Previous / Next pages (if existent).  This blog builds on what came before so the best way to follow it is chronologically. Tumblr doesn’t make that easy to do. Since the most recent page is reckoned as Page 1 the number of the actual Page 1 continually changes as new posts are added.  To determine the number currently needed to locate Page 1 go to the most recent post which is here. The current total number of pages in the blog will be found at the bottom. The true Page 1 can be reached by changing the web address mandalicgeometry.tumblr.com to mandalicgeometry.tumblr.com/page/x, exchanging my current page number for x and entering.  To find a different true page(p) subtract p from x+1 to get the number(n) to use. Place n in the URL instead of x (mandalicgeometry.tumblr.com/page/n) where
n = x + 1 - p. :)

-Page 296-

Quantum Naughts and Crosses Revisited - II

(continued from here)

This post builds on orientational material offered in the previous post.  An explanation of the procedural method of graphic demonstration used in this post and those following can be found there,  and it would be helpful to review that earlier post, if not already done,  before proceeding further.

Due in part to the challenging subject matter,  in part to arduous graphic demonstration,  we’ll approach this investigation in three stages of progressive difficulty. In the first stage we’ll just dangle our feet in the water by looking at how the  "slicing methodology"  works with ordinary three-dimensional  Cartesian coordinates.  In the second stage,  we’ll go waist-deep, and consider the same Cartesian coordinates in their Taoist notation transliteration equivalents.  And in the final stage,  we’ll go for full immersion,  with graphic representation of true mandalic geometry, that is,  plotting all 64 hexagrams  in a hybrid 6D/3D coordinate system using the methodology of composite dimension which, of course, has no analogue in purely Cartesian terms.

At each stage - Cartesian, Taoist transliteration, and mandalic - we’ll look at the respective cube in  frontal,transverse, and sagittal slices, always in that order and always progressing from identity face containing Cartesian (1,1,1),  trigram HEAVEN,  or hexagram HEAVEN  to inversion face, containing Cartesian (-1,-1,-1),  trigram EARTH, or hexagram Earth, as the case may be.

To accomplish our purpose we will require an effective, consistent way to refer to the individual “slices” and each of the 27 Cartesian points. There are three “slices” for each type of sectioning of the “cube”, so a total of nine. I propose that we uniquely identify each “slice” by labeling it with the first letter of the section type  (frontal, transverse, or sagittal)  and the subscript letters “H” for planes containing trigram or hexagram HEAVEN but not Earth, “E” for planes containing trigram or hexagram EARTH but not HEAVEN, and “HE” for planes containing both trigram forms.^[1]

The labels of the sections, then, will be:

• F_H     frontal section containing HEAVEN but not EARTH
• F_HE   frontal section containing both HEAVEN and EARTH
• F_E     frontal section containing EARTH but not HEAVEN
• T_H    transverse section containing HEAVEN but not EARTH
• T_HE   transverse section containing both HEAVEN and EARTH
• T_E     transverse section containing EARTH but not HEAVEN
• S_H     sagittal section containing HEAVEN but not EARTH
• S_HE   sagittal section containing both HEAVEN and EARTH
• S_E      sagittal section containing EARTH but not HEAVEN

For the 27 individual discretized Cartesian points, I propose the following labeling convention:

Each point is to be first identified as to type.  There are four point types: vertex(V), edge center(E), face center(F), and cube center(O).  The cube center corresponds to the Cartesian triad (0,0,0), the origin point of the Cartesian coordinate system. In the Cartesian/Euclidean cube there are 8 vertices, 12 edge centers, 6 face centers, and a single cube center.  The higher dimensional mandalic cube has many more of each of these.

Vertices

Having identified the point type, each point is then further identified by a subscript consisting of the first letter of the name of  trigram or hexagram that is resident at the point.  The single exception to this will be  WATER. To differentiate between  WATER  and  WIND,  I propose using the letter “A” (first letter of “aqua”, Latin for “water”) to specify WATER.  This plan allows us, then, to discriminate among the various vertex points, and also to distinguish them from the other point types.  Accordingly,  we arrive at these labels for the 8 vertex points:

• V_H  HEAVEN
• V_E   EARTH
• V_T  THUNDER
• V_W WIND
• V_A  WATER
• V_F   FIRE
• V_M  MOUNTAIN
• V_L   LAKE

Edge centers

Edge centers will be labeled “E” along with a subscript consisting of the first letter of its two vertices, “A” being used instead of “W” for WATER. Though this may initially seem excessively complicated,  the reasons for setting things up this way will soon be made clear, and it will all become second nature. The 12 edge centers will be labeled as below:

• E_HW
• E_HF
• E_HL
• E_ET
• E_EA
• E_EM
• E_TF
• E_TL
• E_AW
• E_AL
• E_MW
• E_MF

Face centers

There are six face centers.  Three occur in  identity faces  of the cube that contain the trigram or hexagram HEAVEN; three, in inversion faces that contain the trigram or hexagram EARTH. Labeling will be with the letter “F” and a subscript consisting of either “E” for EARTH along with one of its companion diagonal vertices, “W” for WIND, “F”, FIRE, “L”, LAKE or “H” for HEAVEN,  along with one of its companion diagonal vertices, “T” for THUNDER, “A”, WATER, “M”, MOUNTAIN.  So these six face center labels are:

• F_EW
• F_EF
• F_EL
• F_HT
• F_HA
• F_HM

Cube center

The cube center, which is singular in Cartesian terms but a multiple composite in terms of mandalic geometry, will be labeled as:

• O

identifying it as the origin of the coordinate system, that is to say, of both the Cartesian coordinate system and the mandalic coordinate system.

With that, let the games begin!

(continuedhere)

Notes

[1] There are no sections among those described that include both the hexagram HEAVEN and the hexagram EARTH.

© 2015 Martin Hauser

Please note:  The content and/or format of this post may not be in finalized form. Reblog as a TEXT post will contain this caveat alerting readers to refer to the current version in the source blog. A LINK post will itself do the same. :)

Scroll to bottom for links to Previous / Next pages (if existent).  This blog builds on what came before so the best way to follow it is chronologically. Tumblr doesn’t make that easy to do. Since the most recent page is reckoned as Page 1 the number of the actual Page 1 continually changes as new posts are added.  To determine the number currently needed to locate Page 1 go to the most recent post which is here. The current total number of pages in the blog will be found at the bottom. The true Page 1 can be reached by changing the web address mandalicgeometry.tumblr.com to mandalicgeometry.tumblr.com/page/x, exchanging my current page number for x and entering.  To find a different true page(p) subtract p from x+1 to get the number(n) to use. Place n in the URL instead of x (mandalicgeometry.tumblr.com/page/n) where
n = x + 1 - p. :)

-Page 287-

Quantum Naughts and Crosses Revisited - I

(continued from here)

Because nature is ever playful, grokking mandalic geometry is much like a game.  We view it as a largely serious one, though, one that involves combinatorics, Boolean logic, and magic squares and cubes. Groundwork for what appears in this post, and several to follow, was laid in May, 2014 in a series titled “Quantum Naughts and Crosses” which began here.

The game is played on a board or field made of three-dimensional coordinates of the Cartesian variety upon which are superimposed the six additional extraordinary dimensions unique to mandalic coordinates. For convenience and ease of representation,  the board will be displayed here in two dimensional sections abstracted from the Cartesian cube and from the superimposed mandalic hypercube in a manner analogous to the way computed tomography renders sections of the human body.

The sections commonly used^[1] in computed tomographyandmagnetic resonance imaging (MRI) are

• Frontal
• Transverse
• Sagittal

For our purposes here, these can be thought of as

• Planes perpendicular to the z-axis viewed from front to back of cube
• Planes perpendicular to the y-axis viewed from top to bottom of cube
• Planes perpendicular to the x-axis viewed from side right to left of cube

These “cuts” will produce square sections through xy-, xz-, and yz-planes, respectively,  of the Cartesian cube and,  in the case of the mandalic cube, analogous sections of higher dimension.

These choices of sections are made largely for convenience and ease of communicability. They are mainly of a conventional nature.^[2]  On the other hand,  there is special significance in the fact that all three section types progress from identity faces of the cube, containing the trigram or hexagram HEAVEN, to inversion faces, containing trigram or hexagram EARTH.  Some manner of consistency of this sort is necessary.  The one chosen here will make things easier as we progress.

Ourgameboard has 27 discretized Cartesian points,  centered in 3 amplitude levels about the Cartesian origin (0,0,0).^[3] Each point in the figure on the right above is represented by a single small cube,  but in the two-dimensional sections we’ll be using for elaboration,  they will appear as small squares.  So the gameboard is “composed of” 27 cubes arranged in a 3x3x3 pattern. But in descriptions of sections, we will view 9 squares in a 3x3 pattern. This configuration will appear as

But keep in mind each small square in this figure is actually a small cube representing one of the 27 discretized Cartesian points we’ve described.

Until next time, then.

(continuedhere)

Notes

[1] The origin of the word  "tomography"  is from the Greek word “tomos” meaning “slice” or “section” and “graphe” meaning “drawing.” A CT imaging system produces cross-sectional images or “slices” of anatomy,  like the slices in a loaf of bread.  The “slices” made are transverse  (cross-sections from head to toes or, more often, a portion thereof), but reconstructions of the other types of sections described above are sometimes made,  and MRI generates all three types natively.

[2] Admittedly, I’ve chosen the convention here myself and to date it is shared by no one else.  Perhaps at some future time it will be a shared convention.  One can only hope.

[3] These three discrete amplitude levels of potentiality in the mandalic 9-cube correspond geometrically to face centers, edge centers and vertices of the 3-cube of Cartesian coordinates.  They are encoded by the six new potential dimensions interacting with the three ordinary Cartesian dimensions in context of the hybrid 6D/3D mandalic cube. They are a feature of the manner of interaction of all nine temporospatial dimensions acting together in holistic fashion. This should begin to give an idea why there is no Taoist line that can generate a 9-cube in a fashion analogous to the way the Western number line is used to generate the Cartesian / Euclidean 3-cube. The 9-dimensional entity is primeval and a variety of different types of  "line"  can be derived  from it.  Similarly,  the  mandala  of the  I Ching  hexagrams cannot be derived from the logic encoded in any linear structure.  An overarching perspective is required to derive first the mandala of hexagrams and then  from it,  a variety of  Taoist line types.  Nature may be playful,  but it is not nearly as simplistic  as our Western science, mathematics, and philosophy would have it.

© 2015 Martin Hauser

Please note:  The content and/or format of this post may not be in finalized form. Reblog as a TEXT post will contain this caveat alerting readers to refer to the current version in the source blog. A LINK post will itself do the same. :)

Scroll to bottom for links to Previous / Next pages (if existent).  This blog builds on what came before so the best way to follow it is chronologically. Tumblr doesn’t make that easy to do. Since the most recent page is reckoned as Page 1 the number of the actual Page 1 continually changes as new posts are added.  To determine the number currently needed to locate Page 1 go to the most recent post which is here. The current total number of pages in the blog will be found at the bottom. The true Page 1 can be reached by changing the web address mandalicgeometry.tumblr.com to mandalicgeometry.tumblr.com/page/x, exchanging my current page number for x and entering.  To find a different true page(p) subtract p from x+1 to get the number(n) to use. Place n in the URL instead of x (mandalicgeometry.tumblr.com/page/n) where
n = x + 1 - p. :)

-Page 286-

Beyond Descartes - Part 7

Composite Dimension and
Amplitudes of Potentiality
Episode 1

(continued from here)

Having frightened away all the cognitive wusses with my remark in that last post about the complexity of composite dimension and of the mandalic coordinate system  based on it,  I have a confession to make to those followers who remain. Although understanding the ideas involved requires a step back and viewing them from a different perspective alien to our Western modes of thought, composite dimension and the plane of potentiality are at once  more natural  and  far less complicated  than are imaginary numbers and the complex plane. Stay with me here. There is a light at the end of the tunnel growing ever brighter.

The 6D/3D mandalic cube is a hybrid structure having four levels of amplitude potentiality represented geometrically by 27 3D points which correspond to Cartesian points centered about Cartesian (0,0,0) and 64 6D points,  corresponding to the 64 hexagrams,  similarly centered and distributed among the 27 Cartesian points  in such a way  as to create a probability distribution through all three Cartesian dimensions,  that is with geometric progression of the number of hexagrams resident in the different amplitudes or orbitals. This gives rise to the mandalic form of the coordinate system. There are  four well-defined orbitals or shells  in this unique geometric arrangement of hexagrams and,  parenthetically, whatever it is they represent in physical terms.^[1]

We can conceptually abstract and decompose the 3D moiety of this concept entity, the part corresponding to Cartesian space. In doing so we identify a cube having a single center and eight vertices, all points by Euclidean/Cartesian reckoning, twelve edges (lines), each having an edge center (points), and six faces (planes), each having a center (point) equidistant from its four vertices. Each vertex point is shared equally by three faces or planes of the cube and each edge, by two adjacent faces or planes. We have  previously analyzed in detail  how the six planes of the 3D cube dovetail with one another and the repercussions involved. (See hereandhere.) One of the most important consequences we find is that each face center coordinates in a special way all four vertices of the face. This becomes particularly significant  in consideration of the composite dimension-derived hypercube faces of mandalic geometry.

The 6D moiety follows an analogous but more complex plan and has been formulated so as to be commensurate with the convention of the Cartesian coordinate system.  It also introduces measurement of a discretized time  to the coordinates,  thus rendering the geometry one of spacetime.  The hybrid 6D/3D configuration introduces probability as well through its bell curve/normal distribution (1, 2) of hexagrams; and also,  the two new directions,  manifestation (differentiation) and potentialization (dedifferentiation).^[2] These unfamiliar directions are unique to mandalic geometry and the I Ching upon which it is based.

In the lower diagram above, the figure on the right represents the skeletal structure of the hybrid 6D/3D coordinate system;  the figure on the left, the skeletal structure of the corresponding 3D Cartesian moiety. The  27 discretized points  of the cube on the left have become 64 points of the 6D hypercube on the right.  In the next post we will begin to flesh these two skeletons out.^[3] The end results are nothing short of amazing.

(continuedhere)

Notes

[1] With this remark I am avowing that mandalic geometry is intended not just as an abstract pure mathematical formulation,  but rather as a logical/geometrical mapping of energetic relationships that exist at some scale of subatomic physics, Planck scale or other. I maintain the possibility that this is so despite the obvious and unfortunate truth  that we cannot now ascertain just what it is the hexagrams represent, and may, in fact, never be able to.

[2] Manifestation/differentiation corresponds to the direction of divergence; potentialization/dedifferentiation, to the direction of convergence. The former is motion away from a center; the latter, motion toward a center. Convergenceanddivergence are the two directions found in every Taoist line that do not occur in Cartesian space, at least not explicitly as such.  There are functions in Cartesian geometry that converge toward zero as a limit. To reach zero in Cartesian space however is to become ineffective. That is quite different from gaining increased potential, potential which can then be used subsequently in new differentiations. (See also the series of posts beginning here.)  Both the terms differentiationanddedifferentiation  were  brazenly borrowed  from the field of biology,  while the designations manifestandunmanifest  have been shamelessly appropriated from Kantian philosophy, though similar concepts also occur in different terminology in deBroglie-Bohmian pilot-wave theoryasexplicitandimplicit.

[3] In the figure of the cube on the lower left above there is a single Cartesian triad (point) identifying each vertex (V),  edge center (E),  face center (F),  and cube center C.  In the right figure, the  hybrid 6D/3D hypercube  at each vertex has one resident hexagram identifying it,  two resident hexagrams at each edge center, four resident hexagrams identifying each face center, and eight resident hexagrams identifying the hypercube center. This brings the total of hexagrams to 64, the number found in the I Ching and the total possible number (2⁶ = 64). This geometric progression of hexagram distribution,  through three Cartesian dimensions constitutes the mandalic form. It is entirely the result of composite dimension.

© 2015 Martin Hauser

Please note:  The content and/or format of this post may not be in finalized form. Reblog as a TEXT post will contain this caveat alerting readers to refer to the current version in the source blog. A LINK post will itself do the same. :)

Scroll to bottom for links to Previous / Next pages (if existent).  This blog builds on what came before so the best way to follow it is chronologically. Tumblr doesn’t make that easy to do. Since the most recent page is reckoned as Page 1 the number of the actual Page 1 continually changes as new posts are added.  To determine the number currently needed to locate Page 1 go to the most recent post which is here. The current total number of pages in the blog will be found at the bottom. The true Page 1 can be reached by changing the web address mandalicgeometry.tumblr.com to mandalicgeometry.tumblr.com/page/x, exchanging my current page number for x and entering.  To find a different true page(p) subtract p from x+1 to get the number(n) to use. Place n in the URL instead of x (mandalicgeometry.tumblr.com/page/n) where
n = x + 1 - p. :)

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