#coordinate system

Beyond Taoism - Part 3
A Multidimensional Number System

(continued from here)

Descartes modeled his coordinate system on the Western number line,  itself an extension of the decimal number system to include the new negative numbers, and upon the Euclidean notion of a three-dimensional geometry.  All these events took place in historical times.  In approaching the I Ching and its number system we are dealing mostly with events that took place before recorded history so it is impossible to say with certainty how anything involved came about.  We can’t so much as be sure whether the I Ching was based on an antecedent number system,  or predated and foreshadowed a subsequent number system of Chinese antiquity possibly contingent on it. We view all such things as through a glass, darkly.^[1]

It is clear, though, that the number system of the I Ching is one far more complex than that of Western mathematics.  The number system of the West is unidimensional (linear).  Descartes,  in his coordinate system, extends it for use in three dimensions. The number system of the I Ching, on the other hand,  is  in origin  multidimensional.  It is mandalic as well, which is to say it consists of multiple dimensions interwoven in a specific manner which can best be characterized as mandalic in form,  possessing a number of interlaced and interlinked concentric shells or orbitals about a unifying center.

At the important origin of Descartes’ coordinate system is found his triple zero ordered triad (0,0,0).  Descartes  views this point,^[2] asall his points, primarily in terms of location, not relationship.  The matter of relationship is left to analytic geometry,  the geometry Descartes codified based on his coordinate system.^[3] The coordinate system itself seems not to care how points are formed or related beyond the most elementary and trivial operations of addition and subtraction throughout what essentially remain predominantly isolated dimensions.^[4] In the end this becomes an effective and prodigious mind snare.^[5]

In contrast to the Cartesian approach,theI Ching offers a unified coordinate system and geometry in a single entity which emphasizes the relationship of “points” and other “parts” (e.g.,  lines,  faces) as much,  if not more,  than location,  beginning with wholeness and ending with the same.  In between,  all sorts of  complex and interesting interactions and changes take place.  In analyzing these,  it is best to begin at the origin of the coordinate system of the I Ching,  the unceasing wellspring  of  being that supplants the triple vacuity of Descartes and Western mathematics.

Section F_H(n)^[6]

(continuedhere)

Notes

[1] My thinking is that the I Ching was originally primarily a non-numerical relationship system that subsequently was repurposed to include,  as one of its more important contextual capacities, numerical relationships. That said, from a contemporary perspective,  rooted in  a comprehensive awareness that spans combinatorics,  Boolean algebra,  particle physics, and the elusive but alluring logic  of  quantum mechanics and the Standard Model,  it would seem that this relationship system is an exemplary candidate for an altogether natural number system, one that a self-organizing reality could readily manage.

[2] As do most geometers who follow after Descartes.

[3] Strictly speaking, this approach is not in error, though it does seem a somniferous misdirection.  Due to the specific focus and emphasis enfolded in Descartes’ system, certain essential aspects of mathematical and physical reality tend to be overlooked. These are important relational aspects,  highly significant to particle physicists among others. These remarks are in no way intended to denigrate  Cartesian  coordinates and geometry,  but to motivate physicists and all freethinkers  to investigate further in their explorations of reality.

[4] The Cartesian system neglects, for instance, to express anywhere that the fact  the algebra of the real numbers  can be employed to yield results about the linear continuum of geometry relies on  the Cantor–Dedekind axiom,  which in mathematical logic

has been used to describe the thesis that the real numbers are order-isomorphic to the linear continuum of geometry. In other words, the axiom states that there is a one to one correspondence between real numbers and points on a line.

This axiom is the cornerstone of analytic geometry. The Cartesian coordinate system developed by René Descartes explicitly assumes this axiom by blending the distinct concepts of real number system with the geometric line or plane into a conceptual metaphor. This is sometimes referred to as the real number line blend. [Wikipedia]

Neither mandalic geometry nor the I Ching,  upon which it is based,  accept this axiom as true in circumstances other than those restrictive settings, such as Cartesian geometry, where it is explicitly demanded as axiomatic to the system. In other words,  they do not recognize the described one to one correspondence between number and geometric space as something that reality is contingent on. The assumption contained in this axiom, however, has been with us so long that we tend to see it as a necessary part of nature.  Use of the stated correspondence may indeed be expedient in everyday macro-circumstances but continued use in other situations,  particularly to describe subatomic spatial relations,  is illogical and counterproductive, to paraphrase a certain Vulcan science officer.

[5] For an interesting take on the grounding metaphors at the basis of the real number line and neurological conflation see  The Importance of Deconstructing the Real Number Line.  Also on my reading list regarding this subject matter  is Where Mathematics Comes From:How the Embodied Mind Brings Mathematics into Being(1,2,3) by George Lakoff and Rafael Nuñez. Neither of the authors is a mathematician, but sometimes it is good to get an outside perspective on what is in the box.

[6] This is the closest frontal section to the viewer through the 3-dimensional cube using Taoist notation.  See here for further explanation.  Keep in mind this graph barely hints at the complexity of relationships found in the 6-dimensional hypercube which has in total 4096 distinct changing and unchanging hexagrams in contrast to  the 16 changing and unchanging trigrams we see here.  Simple by comparison though this model may be it will nevertheless serve us well as a key to deciphering the line derived from the mandala of I Ching hexagrams, and we will be referring back to this figure for that purpose in the near future.

© 2015 Martin Hauser

Please note:  The content and/or format of this post may not be in finalized form. Reblog as a TEXT post will contain this caveat alerting readers to refer to the current version in the source blog. A LINK post will itself do the same. :)

Scroll to bottom for links to Previous / Next pages (if existent).  This blog builds on what came before so the best way to follow it is chronologically. Tumblr doesn’t make that easy to do. Since the most recent page is reckoned as Page 1 the number of the actual Page 1 continually changes as new posts are added.  To determine the number currently needed to locate Page 1 go to the most recent post which is here. The current total number of pages in the blog will be found at the bottom. The true Page 1 can be reached by changing the web address mandalicgeometry.tumblr.com to mandalicgeometry.tumblr.com/page/x, exchanging my current page number for x and entering.  To find a different true page(p) subtract p from x+1 to get the number(n) to use. Place n in the URL instead of x (mandalicgeometry.tumblr.com/page/n) where
n = x + 1 - p. :)

-Page 298-

Quantum Naughts and Crosses Revisited - I

(continued from here)

Because nature is ever playful, grokking mandalic geometry is much like a game.  We view it as a largely serious one, though, one that involves combinatorics, Boolean logic, and magic squares and cubes. Groundwork for what appears in this post, and several to follow, was laid in May, 2014 in a series titled “Quantum Naughts and Crosses” which began here.

The game is played on a board or field made of three-dimensional coordinates of the Cartesian variety upon which are superimposed the six additional extraordinary dimensions unique to mandalic coordinates. For convenience and ease of representation,  the board will be displayed here in two dimensional sections abstracted from the Cartesian cube and from the superimposed mandalic hypercube in a manner analogous to the way computed tomography renders sections of the human body.

The sections commonly used^[1] in computed tomographyandmagnetic resonance imaging (MRI) are

• Frontal
• Transverse
• Sagittal

For our purposes here, these can be thought of as

• Planes perpendicular to the z-axis viewed from front to back of cube
• Planes perpendicular to the y-axis viewed from top to bottom of cube
• Planes perpendicular to the x-axis viewed from side right to left of cube

These “cuts” will produce square sections through xy-, xz-, and yz-planes, respectively,  of the Cartesian cube and,  in the case of the mandalic cube, analogous sections of higher dimension.

These choices of sections are made largely for convenience and ease of communicability. They are mainly of a conventional nature.^[2]  On the other hand,  there is special significance in the fact that all three section types progress from identity faces of the cube, containing the trigram or hexagram HEAVEN, to inversion faces, containing trigram or hexagram EARTH.  Some manner of consistency of this sort is necessary.  The one chosen here will make things easier as we progress.

Ourgameboard has 27 discretized Cartesian points,  centered in 3 amplitude levels about the Cartesian origin (0,0,0).^[3] Each point in the figure on the right above is represented by a single small cube,  but in the two-dimensional sections we’ll be using for elaboration,  they will appear as small squares.  So the gameboard is “composed of” 27 cubes arranged in a 3x3x3 pattern. But in descriptions of sections, we will view 9 squares in a 3x3 pattern. This configuration will appear as

But keep in mind each small square in this figure is actually a small cube representing one of the 27 discretized Cartesian points we’ve described.

Until next time, then.

(continuedhere)

Notes

[1] The origin of the word  "tomography"  is from the Greek word “tomos” meaning “slice” or “section” and “graphe” meaning “drawing.” A CT imaging system produces cross-sectional images or “slices” of anatomy,  like the slices in a loaf of bread.  The “slices” made are transverse  (cross-sections from head to toes or, more often, a portion thereof), but reconstructions of the other types of sections described above are sometimes made,  and MRI generates all three types natively.

[2] Admittedly, I’ve chosen the convention here myself and to date it is shared by no one else.  Perhaps at some future time it will be a shared convention.  One can only hope.

[3] These three discrete amplitude levels of potentiality in the mandalic 9-cube correspond geometrically to face centers, edge centers and vertices of the 3-cube of Cartesian coordinates.  They are encoded by the six new potential dimensions interacting with the three ordinary Cartesian dimensions in context of the hybrid 6D/3D mandalic cube. They are a feature of the manner of interaction of all nine temporospatial dimensions acting together in holistic fashion. This should begin to give an idea why there is no Taoist line that can generate a 9-cube in a fashion analogous to the way the Western number line is used to generate the Cartesian / Euclidean 3-cube. The 9-dimensional entity is primeval and a variety of different types of  "line"  can be derived  from it.  Similarly,  the  mandala  of the  I Ching  hexagrams cannot be derived from the logic encoded in any linear structure.  An overarching perspective is required to derive first the mandala of hexagrams and then  from it,  a variety of  Taoist line types.  Nature may be playful,  but it is not nearly as simplistic  as our Western science, mathematics, and philosophy would have it.

© 2015 Martin Hauser

Please note:  The content and/or format of this post may not be in finalized form. Reblog as a TEXT post will contain this caveat alerting readers to refer to the current version in the source blog. A LINK post will itself do the same. :)

Scroll to bottom for links to Previous / Next pages (if existent).  This blog builds on what came before so the best way to follow it is chronologically. Tumblr doesn’t make that easy to do. Since the most recent page is reckoned as Page 1 the number of the actual Page 1 continually changes as new posts are added.  To determine the number currently needed to locate Page 1 go to the most recent post which is here. The current total number of pages in the blog will be found at the bottom. The true Page 1 can be reached by changing the web address mandalicgeometry.tumblr.com to mandalicgeometry.tumblr.com/page/x, exchanging my current page number for x and entering.  To find a different true page(p) subtract p from x+1 to get the number(n) to use. Place n in the URL instead of x (mandalicgeometry.tumblr.com/page/n) where
n = x + 1 - p. :)

-Page 286-

Beyond Descartes - Part 6

The Fiction Formerly Known As the Line

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Rereading the last post a moment ago I see I fell into the same old trap, namely describing a concept arising from an alternative worldview in terms of our Western worldview.  It is so astonishingly easy to do this. So it is important always to be on guard against this error of mind.

In saying that the Taoist number line is the basis of its coordinate system I was phrasing the subject in Western terminology,  which doesn’t just do an injustice to the truth of the matter,  it does violence to it,  in the process destroying the reality:  that within Taoism, the coordinate system is primary.  It precedes the line,  which follows from it.  What may be the most important difference between the Taoist apprehension of space and that of Descartes lies encoded within that single thought.

Descartes continues the fiction fomented in the Western mind by Euclid that  the point and the line  have independent reality. Taking that to be true,  Descartes constructs his coordinate system using  pointsandlines  as the elemental building blocks. But to be true to the content and spirit of Taoism, this fabrication must be surrendered.  For Taoism,  the coordinate system, which models space, or spacetime rather, is primary. Therefore to understand the fictional Taoist line we must begin there, in the holism and the complexity of its coordinate system where dimension, whatever it may be, reigns supreme.^[1]

And that means we can no longer disregard composite dimension, postponing discussion of it for a later time,  because it is the logical basis on which the I Ching is predicated. It is related to what we today know as combinatorics,Boolean algebra, and probability,  and is what gives rise to what I have called the plane of potentiality. It is the very pith of mandalic geometry, what makes it a representation of mandalic spacetime.^[2]

(continuedhere)

Notes

[1] In my mind, dimension is a category of physical energetic description before it is a category of geometrical description.  When particle physicists speak about “quantum numbers” I think they are actually, whether intended or not, referring to dimensions. If this is true, then our geometries should be constructed to reflect that primordial reality, not arbitrarily as we choose.

[2] In speaking of logic and the I Ching in the same breath I am using the term in its broadest sense as any formal system in which are defined axioms and rules of inference. In reference to the I Ching,  the logic involved is far removed from the rationalism bequeathed to Descartes by his times.  It is a pre-rationalist logic that prevailed in human history for a very long time before the eventual splitting off of the irrational from the rational.  This means also that the I Ching is among other things a viable instrument to access strata of human minds long dormant in historical times,  other than possibly,  at times,  in poetry and art and the work of those select scientists who make extensive use of intuition in the development of their theories.

Note to self:  Two contrasting systems of thought based on very different worldviews can never be adequately explained in terms of one another. At times though, for lack of anything better, we necessarily fall back on just such a strategy, however limited, and make the best of it we can.

© 2015 Martin Hauser

Please note:  The content and/or format of this post may not be in finalized form. Reblog as a TEXT post will contain this caveat alerting readers to refer to the current version in the source blog. A LINK post will itself do the same. :)

Scroll to bottom for links to Previous / Next pages (if existent).  This blog builds on what came before so the best way to follow it is chronologically. Tumblr doesn’t make that easy to do. Since the most recent page is reckoned as Page 1 the number of the actual Page 1 continually changes as new posts are added.  To determine the number currently needed to locate Page 1 go to the most recent post which is here. The current total number of pages in the blog will be found at the bottom. The true Page 1 can be reached by changing the web address mandalicgeometry.tumblr.com to mandalicgeometry.tumblr.com/page/x, exchanging my current page number for x and entering.  To find a different true page(p) subtract p from x+1 to get the number(n) to use. Place n in the URL instead of x (mandalicgeometry.tumblr.com/page/n) where
n = x + 1 - p. :)

-Page 282-

Beyond Descartes - Part 4
Directional Locatives

(continued from here)

Descartes derives his directional locatives from considerations of human anatomy, as does most of Western culture. The descriptive terms generally used for orientation purposes include left/right;up/down; and forward/backward.^[1] The first two sets have been extended also to refer to the cardinal directions, North/South and East/West.

To the degree that they conform to Cartesian coordinates, mandalic coordinates adhere to this schema as well.  However, mandalic geometry and the Taoist I Ching upon which it is largely based constitute a system of combinatorial relationships that is rooted mainly in  radial symmetry rather than bilateral symmetry. For mandalic coordinates, the principal directional locatives can be characterized as  divergentandconvergent, and the principal movements or changes in position, as centrifugalandcentripetal.^[2]

One of the important consequences of this alternative geometric perspective is that the frame of reference as well as the complex pattern produced are more integrative than in the method of Descartes. Looked at another way, Descartes is most enamored by specification of location of individual points whereas mandalic geometry is more concerned with relationships of parts - and the overall unification of the entire complex holistic system.^[3]

From this one seemingly small difference an enormous disparity grows in a manner reminiscent of chaos theory.^[4] Cartesian coordinates and mandalic coordinates can be made commensurate, but remain after all two exclusive systems of spatial awareness,  leading to very disparate results arising out of what seem small initial differences.^[5]

(continuedhere)

Image (bottom): Animation of a double compound pendulum showing chaotic behaviour. By Catslash (Own work). [Public domain], via Wikimedia Commons.^[6]

Notes

[1] Such terminology is of little use, despite its biological origins, to an amoeba or octopus,  not to mention those  extraterrestrials  who have been blessed with a second set of eyes at the back of their heads. (We wuz cheated.)

[2] To be more correct, the radial symmetry involved is of a special type. It is not simple planar radial symmetry, nor even the three-dimensional symmetry of a cube and its circumscribed and inscribed spheres. It is all of those but also the symmetry involved in all the different faces of a six-dimensional hypercube and the many relationships among them.

[3] To be fair, Descartes eventually gets around to relating his points in a systematic whole we now know as analytic geometry (1,2).  But as great an achievement though it might be,  Cartesian geometry  lacks the overarching cosmographical implications which characterize mandalic geometry and the I Ching. Descartes’ system is purposed differently, arising as it does out of a very different world view. To paraphrase George Orwell,

“All geometries are sacred, but some geometries are more sacred than others.”

[4] Chaos theory was summarizedbyEdward Lorenzas:

“When the present determines the future, but the approximate present does not approximately determine the future.”

[5] An example of one unique result of mandalic coordination of space is the generation of a geometric/logical probability wave of all combinatorial elements that occur in the 6D/3D hybrid composite dimension specification of the system. I envision this as offering a possible model at least,  if not an actual explanation, of the  probabilistic nature  of quantum mechanics.  Extrapolating this thought to its uttermost conclusion, it is not entirely inconceivable, to my mind at least, that probability itself might be the result of composite dimensioning. (And for such a brash remark I would almost surely be excommunicated from the fold were I but a member.)

[6] Starting the pendulum from a slightly different initial condition would result in a completely different trajectory.  The double rod pendulum is one of the simplest dynamical systems that has chaotic solutions. [Wikipedia]

© 2015 Martin Hauser

Please note:  The content and/or format of this post may not be in finalized form. Reblog as a TEXT post will contain this caveat alerting readers to refer to the current version in the source blog. A LINK post will itself do the same. :)

Scroll to bottom for links to Previous / Next pages (if existent).  This blog builds on what came before so the best way to follow it is chronologically. Tumblr doesn’t make that easy to do. Since the most recent page is reckoned as Page 1 the number of the actual Page 1 continually changes as new posts are added.  To determine the number currently needed to locate Page 1 go to the most recent post which is here. The current total number of pages in the blog will be found at the bottom. The true Page 1 can be reached by changing the web address mandalicgeometry.tumblr.com to mandalicgeometry.tumblr.com/page/x, exchanging my current page number for x and entering.  To find a different true page(p) subtract p from x+1 to get the number(n) to use. Place n in the URL instead of x (mandalicgeometry.tumblr.com/page/n) where
n = x + 1 - p. :)

-Page 280-