Measuring just 8 cm (3 inches) this tiny prayer book is bound in tortoise shell. The 18th-century Seder Tefilah–the order of prayer for divine service–was a giftto VCU’s Cabell Library from Ballad Cabell, son of author, James Branch Cabell.
Held in Special Collections and Archives, James Branch Cabell Library, Virginia Commonwealth University
To see more beautiful and interesting early modern books, visit our Flickrsite.
Some books in old bindings may not be entirely what they seem… in addition to housing the text of the main book, they may also harbor fragments of much older manuscripts! Known as “manuscript waste,” these fragments range from single teeny tiny strips to reinforce the binding’s inner structure to entire pages that could be recycled into covers. The strength and durability of vellum means that sometimes when such waste is found, its work of origin can be determined.
From around the 15th to the 17th century, attitudes towards religious practice fluctuated throughout Europe. A particularly violent shift occurred in England under the reign of Henry VIII, in which monasteries (and their books) were all but destroyed. This, as well as numerous less noticeable changes of religious opinion, meant that many religious manuscripts (particularly liturgical works like songbooks) were suddenly outdated; And due to the fact that the majority of medieval manuscripts were written on vellum, an expensive and sturdy material, people were loath to simply throw them away. Instead, they recycled the vellum in creative ways, reinforcing not only book bindings but clothesas well!
(The practice of reinforcing bindings with waste didn’t stop in the 17th century- examples of books using printed paper waste can be found in bindings done all the way up to the 20th century!)
(Books from Senate House Library, the University of Glasgow Library, and my personal collection)
Manuscript waste is such an interestiing topic in book history.
