#bourgeoisie
I’ve just discovered my new favorite painter, Vittorio Reggianini - those smarter than myself probably already know of him as an Italian painter from the 1800s who made satin look even satiny-er than satin. I just cannot get over how much he loved painting women who were NOT. HAVING. A. MAN’S. SHIT.
But there was one hottie that everyone seemed to like, and I can’t blame them…
Vittorio knows what the ladies like.
Vittorio Reggianini was a 19th-century Italian genre painter specializing in scenes of bourgeois life. Born in Modena, Italy in 1858, Reggianini was part of a group of artists called the “Costume Painters,” who sought to revive the sophistication of the past by painting a romanticized version of the culture during a time of great military conflict. He skillfully painted contemporary fashion and opulence, especially focused on painting the silks and satins of dresses and floor and wall coverings. He studied and later taught at the Accademia di Belle Arti in Modena, Italy. The artist died in 1938.
The state is, fundamentally, an organisation of force.
It exists because there are unequal social classes. It is used by the capitalist class to suppress workers, through protecting the means of production as the private property of capitalists.
The means of production are factories, plants, facilities, machines, and so on.
The state is used by working people to take ownership of the economy, so that the economy belongs to the people who operate it.
It does not mean persecuting workers who are self-employed.
Social ownership of production means that everyone in society has equal relations to property. This eliminates economic inequality and abolishes social class.
Without social class, there is no group to oppress, and so the state, without a function, does not function at all. The conditions that gave birth to the state would have been ended.
A stateless and classless society is referred to as ‘socialism’ or ‘communism’.
The working class, or proletariat, are waged employees. They rely on this wage to survive.
They are hired to make money (surpluses) for their employers. In order to keep a job, workers must create more wealth than they receive in wages.
Employers collect these surpluses. Everything left after wages are paid is profit. Employers therefore receive more wealth than they create.
How profit is created and distributed (simplified).
Under capitalism, the wealth dynamic resembles that of older economic systems - lord and serf, or master and slave.
In each instance, those who work create surpluses, and in turn may receive enough to survive, but not enough to escape reliance on the exploiter.
The use of ‘exploiter’ is not moralistic. Under capitalism, individuals must be one or the other - employer or employee, exploiter or exploited. The relationship is systemic.
Wage competition between workers forces wages down.
When workers cannot live on the wage, the capitalist state subsidises the employer through welfare schemes.
If workers could not live, the market would collapse.