#the penultimate peril

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The Original Penultimate Peril Sauna Scene

Written by Joe Tracz and Joshua Conkel

Interview with Joe: https://t.co/SrPJfFqGT2

One thing that A Series of Unfortunate Events does really well is that it establishes very early on to a quite young audience that sometimes people don’t mean it personally when they hurt you, but that doesn’t excuse their behavior.

Take Mr. Poe for instance: in every single encounter the Baudelaire orphans have with him, he messes everything up. He consistently puts the children in dangerous situations just because it’s convenient for him, he never listens to what the children actually have to say, and he refuses to be held accountable for his own mistakes, thereby dooming himself to make them over and over again.

If you divide it up evenly, Mr. Poe is just as responsible for the children’s ill fate as Count Olaf because for every single book in which he’s involved, and up through The Carnivorous Carnival in the Netflix series, he is capable of righting the situation and saving the children and he still decides to save his own behind rather than helping the children who are in dire need of an adult figure they can trust. Desmond Tutu famously said that “if you are neutral in situations of injustice, you have chosen the side of the oppressor”.

And yet, Handler draws a distinctive line between Mr. Poe and Count Olaf in the series because one truly is worse than the other. Mr. Poe doesn’t mean to harm the children, and genuinely does care about their wellbeing, even if he is awful at doing so. He is always appalled when Count Olaf is actually revealed at the end and he does want the children to be safe. Count Olaf on the other hand actually hates the children and means to cause them harm.

The series draws the same distinction between Charles and Sir in that regard and Jerome and Esme, as well. It makes the point that people hurt each other and do harm in the world for all sorts of reasons and very rarely is it personal - that we shouldn’t take it personally when people are bad because adults are fallible too and sometimes they make mistakes without thinking. But even more so, the series makes the point that unintentionality does not excuse the harm that they do. Just because someone doesn’t hate you and that someone didn’t mean to harm you doesn’t mean you are obligated to forgive them or be understanding of their position. So often in this world people make excuses for their behavior, saying they didn’t mean to do something or they didn’t understand the effect it would have or they just weren’t listening and we’re expected to accept their apology and move on because we’re told intent means everything.

But the thing is, intent isn’t everything. Intent is only half the battle and our actions always have consequences, regardless of whether we like those consequences or not. Ignorance is not an excuse for inaction because it is our responsibility in the world as citizens of the world to be conscious of the effect our choices could have on others. The Baudelaire orphans never forgive Mr. Poe, and in The Penultimate Peril when Mr. Poe approaches them and offers them help and offers to take them to their next home, they refuse his help and their refuse his apology because his intentions in that instance don’t matter because he created great harm in the world and just because he didn’t foresee it doesn’t mean that he couldn’t have. This follows the same vein as excusing someone’s behavior because it was rooted in deep trauma or mental illness or justified revenge - the reason why someone did something wrong doesn’t matter, they still did something wrong and they need to face up to their crimes.

It was an important message then, but I think it’s an even more important one now in the political climate that we live in. There are so many people in this world right now who want to cause harm: neo-Nazis, the alt-right, homophobes, transphobes, racists, sexists, and we have an administration that actively takes delight in causing harm to oppressed people as long as it stands to benefit them in some financial way. They know they are hurting people and they continue to do so anyways so long as it makes them more comfortable. These are the Count Olafs of the world.

But then there are the ignorant people that support Trump and his administration, that do racist things like calling the cops on black people just because they look “suspicious”, or use their religion as an excuse to justify discrimination, and simply regurgitate everything they’ve been told by others just as ignorant as them about the way the world ought to work, and those are the people who pave the way for the Count Olafs of the world. It is easier to excuse their bad behavior because they really don’t mean for what they do to cause harm - most of the time they genuinely think they’re doing the right thing - but their actions have just as big of consequences as the actions of the Count Olafs. The children never would have ended up in Count Olaf’s clutches time and time again if Mr. Poe hadn’t put them there. The Count Olafs are worse, and it’s important to recognize the difference between intended harm and unintended harm, but we have to hold the Mr. Poes of the world accountable too, because ignorance is just as much a choice as malice.

I’ve always loved the poem that Count Olaf recites to Kit just before he dies in The End, and by love of course, I mean I bawl my eyes out every single time I read it. He only reads the last stanza aloud, but here is the poem in its entirety:

         They fuck you up, your mum and dad.   
              They may not mean to, but they do.   
         They fill you with the faults they had
             And add some extra, just for you.

         But they were fucked up in their turn
             By fools in old-style hats and coats,   
         Who half the time were soppy-stern
            And half at one another’s throats.

         Man hands on misery to man.
             It deepens like a coastal shelf.
         Get out as early as you can,
             And don’t have any kids yourself.

                  - Philip Larkin

Obviously, we can understand why Handler didn’t want to include explicit profanity in a book written for middle grade children, but I really do love the fact that the first two stanzas are left unsaid and the reader, if interested actually has to go and research them and find them out for themself, because that is one of the points of the poem and one of the points of the series - that people don’t tell you the whole story and that things are always much more complicated than they seem - even things that seem like black and white morality are always so much more complicated.

Yes, your parents mess you up and ruin you, just like the Baudelaires find out in The Penultimate Peril and The End that their parents were not perfect and possibly even are the reason why all this horror has been happening to them, but the story is more complicated than that and the Baudelaires (and the readers) are left for themselves whether or not they want to leave it be - just read the last verse - or they want to explore for themselves and maybe not like what they find.

Ever since The Austere Academy, the Baudelaires have been told that the VFD was a noble organization and filled with volunteers that will help them, but the noble side of the VFD also produced lots of people who did horrible things: the Baudelaire parents, Jerome Squalor, Lemony and Kit Snicket. The VFD taught them to follow blindly and so they blindly followed and they accepted authority at its face value and as a result they became corrupted by those in power.

Ultimately, this poem is about the cycle of abuse and misery in this world. “Man hands misery onto man”, we inherit our trauma from each other and we create our own demons out of the demons that have been fed to us, and we tell ourselves that we won’t do the same, but we indubitably will. To be human is to be messed up, and the kindest thing you can do in life is to not bring any more people into the world.

But particularly interesting to me is Count Olaf’s recitation of the poem. Because in the passage, he’s not reciting it to to the Baudelaires, he’s reciting it to Kit, as she gives birth on a coastal shelf. On a personal, theoretical level, I have always used this as evidence that Beatrice II was Count Olaf’s biological daughter, but also it acts as a symbol of Count Olaf’s journey - he is an awful, awful man who has hurt the children put into his care time and time again and probably messed them up on some psychological level for the rest of their lives, but he too was messed up and turned out by the world by the people who raised and shaped him, and ultimately the root of evil goes back much further than we’d like to think. We’d like to think that Count Olaf is just a cruel, uncaring man who acts the way he does out of cold-blood, but the world doesn’t work that way and he’s trying to tell Kit that he is the way he is because of his history, that he was jaded by the world young and he never managed to escape, and that he’s not actually a bad man. But even as he recites the poem, he laughs, because he recognizes his complicity in everything - he has handed down his misery as well and he has brought a child into the world against all warning. It is him recognizing his crimes and his irony, something the Baudelaires and Kit never thought he would do.

It also serves a larger purpose in that Count Olaf has always been described as unintelligent and dismissive of intellect and reading and the orphans have always maintained that if a person is well-read they must be a good person and that reading is what makes people good. Because Count Olaf is not good, and yet he is able to recite an obscure poem - written by a librarian, no less - in the blink of an eye. Throughout the entirety of The End, Count Olaf has defied his stereotype by proving to be intelligent and capable of empathy and eschewing everything we thought we knew about him. Things are always more complicated than they seem and go back further than you’d like to think, and the world itself is a messed up place - a conundrum of esoterica, if you will - and defies any pithy explanation you might try and force upon it.

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