#crucifixion

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coriesu: Christ of the Sweet Death⏤2014Guadalajara; SpainFrancisco Romero Zafra(Sculptor)coriesu: Christ of the Sweet Death⏤2014Guadalajara; SpainFrancisco Romero Zafra(Sculptor)coriesu: Christ of the Sweet Death⏤2014Guadalajara; SpainFrancisco Romero Zafra(Sculptor)coriesu: Christ of the Sweet Death⏤2014Guadalajara; SpainFrancisco Romero Zafra(Sculptor)coriesu: Christ of the Sweet Death⏤2014Guadalajara; SpainFrancisco Romero Zafra(Sculptor)

coriesu:

Christ of the Sweet Death⏤2014
Guadalajara; Spain
Francisco Romero Zafra
(Sculptor)


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traditionalist-aesthetics:

God so loved the world.

Many of you may see crucifixion pieces that look like this. Beautiful as they may be, I believe they fail to truly convey reality.

Before Jesus was crucified, he was scourged. The flagrum that would have been used included pieces of bone and metal woven into a leather whip. It would have torn chunks of Jesus’ flesh from his body, and left deep and bloody gashes.

After this, Jesus was taken and the scarlet robe and crown of thorns were placed on him. He was subsequently spat on and struck on the head with a reed, which would have pressed the crown further into him. The pain at this point would already have been excruciating. Many people died by the scourge.

He was then forced to carry his own cross to the place where he would be crucified. Of course this was nearly impossible, and that is why Jesus fell multiple times and why Simon the Cyrene was conscripted to help carry it.

When Jesus finally made it to Golgotha, he would first have been laid down on the cross, his hands and feet nailed to it, and then the cross would be raised. This painting illustrates the scars and blood which would be on Jesus’ body by this point.


When Jesus was on the cross, each breath would have been excruciating. The nails would be ripping at his hands, gravity taking its toll. One thing you need to keep in mind is that crucifixion was considered one of the lowest forms of death. It was shameful and dishonorable, so much so that the idea of the Son of God being crucified was itself a mockery, an insult. Romans who heard that the Christian Messiah was crucified would likely have seen this as impossible, how could God’s Son be put through such a despicable thing?

In a more spiritual sense, tradition holds that while Jesus was on the cross, he witnessed and felt every single sin that would be committed in all of time, and that because he took all of them upon himself, he was entirely cut off from God the Father. The weight of not just the world’s sin, but the entirety of humanity in all times past, present, and future, would have accompanied Jesus alongside his physical pain. This cannot be understated. Jesus did not merely experience a horrific physical death, but also the pain and suffering of all sin and of the experience of being cut off from God. Being cut off from God is one of the aspects of being in hell, so on the cross he would have experienced a sort of literal hell.

Jesus died after three hours of suffering on the cross. “My God my God, why have you forsaken me?”

Now, I want you to imagine things from the perspective of Mary. We know God does not experience emotions as we do, but I think Mary gives us a glimpse, a sort of shadow, of what God would have “felt” seeing His exalted Son cut off from him and put to death.

Mary watched her only Son, conceived by the Holy Spirit, be put through all this. Today we know how awful it is for mothers to lose their children, whether it be in a miscarriage or an accident in adult life. So, then, we know that Mary would have experienced something truly awful. I cannot fathom what it must have been like to see your son, the messiah, bloodied and crucified.

Today, let us remember what Christ did for us, and what he earned for us. He did not have to go through all this. We do not deserve salvation. But he won it for us. It is a gift freely given. So we must accept it and live our lives as he did. We must take up our own cross.

Crucifixion, seen from the Cross, by French painter Jacques Tissot (1836-1902)

The Aztec religion, polytheistic and based on nature incorporated the main god of tribes they conque

The Aztec religion, polytheistic and based on nature incorporated the main god of tribes they conquered. This, however, gave them such a large amount of gods that it became impossible to worship them all. Which led to the formation of separate cults which worshiped one god supreme and others as minor gods. This can be compared loosely to the many separate branches of Christianity such as Protestant, Catholic, Lutheran, or in particular, to Catholicism and the Saints. 

Aztec legend of the creation of mankind and the origins of the Aztec tribe tie directly into reasons for human sacrifice. The main points in these legends is that the gods sacrificed for humans, thus, humans must sacrifice for the gods. Furthermore, the gods depended on humans for the precious liquid chalchihuatl, – human blood to sustain themselves. In Catholicism Christ was crucified to pay for human sins, in turn, Catholics sacrifice during lent, but also throughout the year. There is a close parallel between the Aztec gods need for blood and Catholic communion: the Catholic priest who is the representative of god is always the first one to drink the communion wine, the symbol of blood. 

Another parallel is the legend of the creation of the Aztec tribe and the creation of the god Huitzilopochtli, one of the most important Aztec gods.

Huitzilopochtli was conceived spontaneously by a ball of down touching his mother. In Catholicism the Virgin Mary was visited by an angel with feathered wings to tell her that she was to give birth to the Messiah.

Moreover, Huitzilopochtli the god of the sun made the Aztec his chosen people in the same manner that the Hebrews where God’s chosen people in Judaism. Since Christ the Messiah was Jewish, the followers of Christ became the chosen people of god. Another very similar characteristic between the two religions is the fact that they both had saviors. Jesus Christ came to earth to teach humans religion and proper behavior; the god Quetzalcoatl also came to teach people this. They both said that they would come again.

The Aztecs view of death was similar to the Christian view. They believed that there was a hell called Mictlán and a Heaven called Tlalocán. Mictlán was ruled by the god Mictlatecuhtli and Tlalocán was ruled by Tlaloc the rain god and Huitzilopochtli the warrior god in the same manner that Satan rules hell and Jesus and God rule heaven.

The world of the dead was composed 9 levels below and 13 levels above the earth. The period in hell was not permanent but considered a 4 year journey, during this time the family of the deceased made many offering and sacrifices to make the journey easier. The remnants of this Aztec belief is the present day Mexican celebration of Día De Los Muertos where people set up altars for the deceased and make food offering. In preparation for De Los Muertos candy skeletons and skeleton bread are sold throughout Mexico, this has grounds in the fact that Mictlatecuhtli the Aztec god of the dead was a skeleton.

The Aztecs’ belief in how to arrive in heaven are very different from most main stream religions. They believe that entrance to heaven is based on the amount of suffering during life. For instance a new born baby would go to hell for he had not suffered enough during life. In Catholicism a baby would go to limbo if not baptized prior to death for Baptism in the catholic faith is the washing away of original sin. Limbo is a midway point between heaven, hell and earth.

But if a baby is baptized before death, he is immediately guaranteed entrance in heaven. The people who had suffered such as warriors, sacrificial victims, mothers who died giving birth and slaves were to enter heaven, just like good people do in the Catholic religion. Furthermore, stealing was considered bad as where most things looked upon as sins in Catholicism. The Aztec temples were a place of worship like a church. 

The Spanish priests were quick to see these parallels and made use of them. The priests used the already existing religion and made changes. For instance they might change the savior’s name from Quetzalcoatl to Christ they might change the virgin from Coatlicue to Mary and the method of virgin conception from a ball of down to the speaking of a Feathered angel. These changes made it easy for the Aztecs to switch religions. One of the most important factors was that by converting to Catholicism the Aztecs were given the opportunity to place themselves on the social ladder with the Spanish. This means that Mexico started to form a new culture mixed with both the Spanish and Aztec in both blood and ideals.


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“Let’s call out heresy without apology: The evangelical fundamentalist view of salvation - from Refo

“Let’s call out heresy without apology: The evangelical fundamentalist view of salvation - from Reformed Calvinism to Dispensationalism and everything in between - is not that the atoning death of the Cross has saved us, but rather that our intellectual belief in the Cross has saved us.  Ergo, they ultimately trust not in a salvation by divine grace, but in a salvation by human works - albeit a cognitive human works.  And yet they dare to accuse the Orthodox of the very ‘works of salvation’ of which they are in fact guilty.”

~Gebre Menfes Kidus

(Photo © dramoor 2015 Florence, Italy)


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Mystical Crucifixion.  From a set of ornaments for a liturgical program, 2008.  Matthew Alderman.

Mystical Crucifixion.  From a set of ornaments for a liturgical program, 2008.  Matthew Alderman.


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Crucifixion from The Revised Roman Missal, 2011. Liturgy Training Publications, Chicago.  Original i

CrucifixionfromThe Revised Roman Missal, 2011. Liturgy Training Publications, Chicago.  Original in Private Collection, Florida.  Matthew Alderman.


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Source: https://www.facebook.com/opwestvocations/photos/pb.165759763134.-2207520000.1397235327./1015

Source: https://www.facebook.com/opwestvocations/photos/pb.165759763134.-2207520000.1397235327./10152764271648135/?type=3&theater


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Two small stained-glass mausoleum windows at Saint-Vincent Cemetery in Montmartre, Paris.Photos by CTwo small stained-glass mausoleum windows at Saint-Vincent Cemetery in Montmartre, Paris.Photos by C

Two small stained-glass mausoleum windows at Saint-Vincent Cemetery in Montmartre, Paris.

Photos by Charles Reeza


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The vivid stained-glass windows of Saint-Jean de Montmartre in Paris are excellent examples of the rThe vivid stained-glass windows of Saint-Jean de Montmartre in Paris are excellent examples of the rThe vivid stained-glass windows of Saint-Jean de Montmartre in Paris are excellent examples of the rThe vivid stained-glass windows of Saint-Jean de Montmartre in Paris are excellent examples of the rThe vivid stained-glass windows of Saint-Jean de Montmartre in Paris are excellent examples of the rThe vivid stained-glass windows of Saint-Jean de Montmartre in Paris are excellent examples of the rThe vivid stained-glass windows of Saint-Jean de Montmartre in Paris are excellent examples of the r

The vivid stained-glass windows of Saint-Jean de Montmartre in Paris are excellent examples of the renaissance of stained-glass art in the early 20th century.  They were designed by Pascal Blanchard and made by Jac Galland.

Photos by Charles Reeza


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crucifixion
Forgive them …

Forgive them …


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Ask yourself one question: What Would Jesus Train?

Probably Deadlifts, since He can raise the dead!

The Agony
George Herbert

Philosophers have measur’d mountains,
Fathom’d the depths of seas, of states and kings;
Walk’d with a staff to heav’n and traced fountains:
But there are two vast, spacious things,
The which to measure it doth more behove;
Yet few there are that sound them, ‒ Sin and Love.

Who would know Sin, let him repair
Unto Mount Olivet; there shall he see
A Man so wrung with pains, that all His hair,
His skin, His garments bloody be.
Sin is that press and vice, which forceth pain
To hunt his cruel food through ev’ry vein.

Who knows not Love, let him assay
And taste that juice which, on the cross, a pike
Did set again abroach; then let him say
If ever he did taste the like,
Love is that liquor sweet and most divine,
Which my God feels as blood, but I as wine.

Golgotha
John Heath-Stubbs

In the middle of the world, in the centre
Of the polluted heart of man, a midden;
A stake stemmed in the rubbish

From lipless jaws, Adam’s skull
Gasped up through the garbage:
‘I lie in the discarded dross of history,
Ground down again to the red dust,
The obliterated image. Create me.’

From lips cracked with thirst, the voice
That sounded once over the billows of chaos
When the royal banners advanced,
replied through the smother of dark:
‘All is accomplished, all is made new, and look-
All things, once more, are good.’
Then, with a loud cry, exhaled His spirit.

Jesus endured three excruciating hours skewered on the Cross, yet the physical pain was nothing compared to the agonising heartache He was forced to bear seeing His mother suffering below Him…

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