#prostitution

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Henri de Toulouse Lautrec, La Promeneuse, 1892, oil on cardboard. This intimate natural portrait dep

Henri de Toulouse Lautrec, La Promeneuse, 1892, oil on cardboard.

This intimate natural portrait depicts a prostitute walking the streets. Lautrec was particularly fascinated by the lifestyle of prostitutes and felt a strong affinity with them and other members of the urban underclass. This is perhaps because he felt like a freakish social outcast among his own aristocratic classes due to his physical abnormality.


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A new report highlights the many ways that LGBT people and those living with HIV/AIDS are treated thA new report highlights the many ways that LGBT people and those living with HIV/AIDS are treated th

A new report highlights the many ways that LGBT people and those living with HIV/AIDS are treated throughout the criminal justice system. One policy — using condoms as evidence that people, especially transgender people of color, are engaging in sex work — strikes many as particularly wrong-headed, yet remains surprisingly common, most notably in the NYPD.

“One time I was standing on the street [in NYC] talking with some friends [on a Saturday night] and an officer approached me. She asked for my ID. … The dispatcher told her that my record was clear, but instead of letting me go, she said she wanted to see in my purse….

When she looked inside, she saw two condoms. She called the precinct back and asked for a police car to come. I asked her, ‘Why are you locking me up? I can’t carry condoms?’ She replied, 'You are getting locked up for prostitution.’

When police take our condoms or lock us up for carrying condoms, they are putting our lives at risk. How am I supposed to protect myself from HIV and STDs when I am scared to leave my house with condoms in my purse?”

—Trina, a youth leader with the NYC group Streetwise & Safe, quoted in A Roadmap for Change, Federal Policy Solutions for Addressing the Criminalization of LGBT People and People with HIV

New York state lawmakers are considering a bill to end the practice. More on that here. Meanwhile, the NYPD told the Associated Press that it is reviewing the legislation, as well as its condom policy.

UPDATED 5/12: associatedpress

“The NYPD will no longer confiscate unused condoms from suspected sex workers to be used as evidence of prostitution, ending a longstanding practice that had been criticized by civil rights groups for undermining efforts to combat AIDS and other sexually transmitted infections. Under the new policy announced Monday, officers may continue to seize condoms as evidence in sex-trafficking and promotion of prostitution cases, but they will not use them in support of prostitution cases….

"A policy that inhibits people from safe sex is a mistake and dangerous,” Mayor Bill de Blasio said.

(Buttons by Streetwise & Safe, photos by K. Lundie)


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Read the full article here.

Can you guess which quote is from a victim, an advocate, and an exploiter of girls in Los Angeles?

If she pisses you off, make her earn her keep. She can stop when she has enough to pay the bills.

If she pisses you off, make her earn her keep. She can stop when she has enough to pay the bills.


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The COVID-19 pandemic has impacted people’s sex lives in a number of ways, which I’ve written about extensively on the blog (see here for a video recap of some of the key findings). But how has it impacted the sex work industry?

In the video below, produced by ABC News and FiveThirtyEight, one of the highest paid sex workers in the United States (Alice Little) is interviewed about how the pandemic changed her business. Other current and former workers are also interviewed, and they share the challenges of making a living in this industry over the last year and a half and the ways they had to adapt in order to survive.

Check it out for an inside look at sex work during a global pandemic.



Watch more videos on sex and relationships here.

Want to learn more about Sex and Psychology? Click herefor more from the blog or here to listen to the podcast. Follow Sex and PsychologyonFacebook, Twitter (@JustinLehmiller), or Reddit to receive updates. You can also follow Dr. Lehmiller on YouTubeandInstagram.

Image Source: 123RF/yanlev

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Long day today. Did you know that Google has a new logo?


Klatt’s Last Tapes: A History of Speech Synthesisers by Lucy Hawking
Lucy Hawking, daughter of esteemed theoretical physicist Stephen Hawking, documents the history of speech synthesis for Radio 4.

Lucy explores the less-covered history of the technological phenomenon that is synthesised speech; computer generated voice aids that are used by millions across the globe, who not only have disabilities, but also use everyday software such as Siri.

Lucy Hawking covers all aspects of the history of synthesised speech - from the mechanical “speaking machine” created by inventor Wolfgang von Kempelen, to the “text-to-speech” research and audio clips curated by Dennis Klatt in the first half of the twentieth century.

It’s amazing to look at how far speech synthesis has come, and how much can be improved still. Regarding voice personalization, there’s a company called VocaliD that is working on creating custom voices that blend a person’s distinct vocal characteristics with a donor voice.


Sex Work Should Be Decriminalized in America by Eric Sasson
The Rentboy raid exposes the government’s misplaced priorities on prostitution

In many places around the world, sex trafficking and exploitation are grave concerns, and as Amnesty made clear in their explanation of their decision, so are the problems this marginalized community faces because of the criminalization of their labor. The Rentboy raid only distracts from these real concerns. It would have been far more productive for the government to have focused on a more vulnerable group—say, the numerous transgender women of color who resort to prostitution and who are repeatedly subjected to violence.

It’s unwise to lump all of these categories of sex workers together: We should be able to vehemently protest and decry the plight of poor women forced into the sex trade as a means of survival, while still defending the rights of the men—and women—in the United States who advertise their services on escort sites as a means of supplementing their income. Claiming that all women who engage in sex work are victims is at best, patronizing, and worse, anti-feminist, in that it assumes women don’t know how to choose what to do with their bodies.

This is a bit of a departure from the Men who buy sex: Who they buy and what they know study that I read a couple days ago. That study found an association between the attitudes of men who buy sex and violence against women. Now here’s an article defending people’s rights to their bodies. I believe both, but how do we reconcile sex positivity in a coercive society? There’s the argument that all work is coercive, which I don’t think is incorrect. Something doesn’t sit right with me when I compare sex work with other exploitive forms of work, though, and I think it’s because the basis of most sex work comes from the patriarchal, heterosexual ruling class. To me, while an individual can feel sexually liberated by taking control over their own body, I don’t think that sexual liberation can exist under patriarchy as a whole. Most of the time, it’s men like those in the study who are buying sex.


TW: descriptions of disordered eating.

On Growing Up as an Unskinny Asian, And How the Pressure to be Thin Almost Took Over My Life by Juliana Chang
I was defective, and any measures I took to try and disguise this fact had to be kept secret.

I’m lucky in that my westernized parents never forced any sort of “girls should be docile and fragile” ideal on me, but that didn’t protect me from family and friends who still thought I ought to look the part. Aunts who clucked their tongues at my round thighs. Family friends who would take my mother aside and mutter in low concerned tones about how wide I was getting. And I’m sure almost all of you can relate, it is a terrible, terrible thing to have people openly dissect the changes in your body that you feel powerless to stop. I lived with two standards of beauty, neither of which told me any part of my body was worth loving.

I continued to struggle with my weight all throughout middle school and high school, oscillating between hating how I looked and hating how I felt about how I looked. […] Some methods, like exercise classes and eliminating soda, certainly made me healthier, but I never got my weight down to the number I wanted. Other methods, like starving myself, only added to the colossally fucked-up web of low self-esteem, perfectionism, model minority mayhem, impostor syndrome, and distorted body image that was my mind.

Slenderness is part of the beauty standard for most cultures. But part of the reason the pressure to be thin in East Asian culture is so suffocating is because it’s assumed to be a natural given. Terms like “Asian-metabolism” and “Asian skinny genes” point toward the expectation that being slender comes effortlessly (and biologically) for people of Chinese, Taiwan, Japanese, Korean descent.

There was actually a similar article to this a few years ago, also on xoJane, “Fat for an Asian:” The Pressure to be Naturally Perfect (TW: height/weight numbers, descriptions of disordered eating). It can be really conflicting to straddle multiple cultures as a 1.5 or second-generation immigrant, especially as a teenager. Common themes: not feeling beautiful by western or eastern standards, struggling with the openness in which Asians talk about weight while having been raised in American culture, feeling defective because all Asians are supposed to be skinny, being oppressed by the model minority stereotype, not matching the image of what Asian women are portrayed as in popular culture.


Taylor Swift Is Dreaming Of A Very White Africa by Viviane Rutabingwa and James Kassaga Arinaitwe
We are shocked to think that in 2015, Taylor Swift, her record label and her video production group would think it was okay to film a video that presents a glamorous version of the white colonial fantasy of Africa.

Here are some facts for Swift and her team: Colonialism was neither romantic nor beautiful. It was exploitative and brutal. The legacy of colonialism still lives quite loudly to this day. Scholars have argued that poor economic performance, weak property rights and tribal tensions across the continent can be traced to colonial strategies. So can other woes. In a place full of devastation and lawlessness, diseases spreads like wildfire, conflict breaks out and dictators grab power.

Swift’s music is entertaining for many. She should absolutely be able to use any location as a backdrop. But she packages our continent as the backdrop for her romantic songs devoid of any African person or storyline, and she sets the video in a time when the people depicted by Swift and her co-stars killed, dehumanized and traumatized millions of Africans. That is beyond problematic.

And then she decided to donate the proceeds from advertisements linked to her video to the charity African Parks Foundation of America. If you travel to some of Africa’s parks, you’ll see the rangers and guides are black Africans.

So why not show them in the video?

Even though this is “just” entertainment, or “just” a music video, I think it’s important to criticize seemingly frivolous popular culture like this because it’s so visible. I absolutely abhor when prominent musicians and their production teams are so lazy as to default to using exoticization, cultural appropriation, animals as props, or sexuality to sell their music every single time. Taylor’s music video is offensive in terms of completely erasing blackness from her depiction of Africa – it’s also offensive because it exploited free-roaming animals and promotes normative ideals of male beauty and behavior (”He’s so tall and handsome as hell / He’s so bad, but he does it so well”). Children and teenagers watch this, for goodness’ sake. Honestly, most popular culture gets me flustered and angry.

bodyache by Purity Ring has been my jam for the past week or so.


Self-ish:Part 1,Part 2,Part 3
Ana Cecilia Alvarez, Victoria Campbell, Durga Chew-Bose, Fiona Duncan, Jazmine Hughes, Josephine Livingstone, Fariha Roísín, and Charlotte Shane discuss selfishness.

Victoria: But in the context of feminism, selfishness-as-individualism is very problematic. The struggle against patriarchy can’t be compared to the conflict between individual liberty and traditional authority because both are patriarchal.

What’s the difference between being self-qualified, self-actualized, self-sufficient, self-fulfilled, self-taught, self-serviced, self-made, self-governed, self-organized, self-assured or self-realized and being selfish? Maybe it’s just having a dick.

We’re taught to think that the world owes us something in return for our suffering because the world was built on sacrifice. Which is just a prettier word for exploitation. If selfishness is a refusal it should be the refusal to suffer for “the greater good,” the refusal to sacrifice the self for other, the refusal of the commerce model of life that replaces the Pavlovian bell with a whip and trains us to think every little pleasure should be deserved before it’s given.

This was a lovely and insightful discussion to read. Besides thinking about selfishness, compromise, and love, it left me wondering how I can have thoughtful conversations like these with my own friends more often!


The Subtle Linguistics of Polite White Supremacy by Yawo Brown
Polite White Supremacy is the notion that whites should remain the ruling class while denying that they are the ruling class, politely.

Polite White Supremacy is very real. So why is it that we must specifically say ‘Polite White Supremacy’ rather than Racism? We must say Polite White Supremacy for three reasons. First, saying #PWS puts the responsibility solely on the creators of a systemic problem. Second, this phrase addresses the subtlety and casualness with which oppression is administered. Thirdly, it eradicates the all-too-common confusion between racismandprejudice. It’s important to eradicate this confusion so it can be clear that racism is tied to a power structure and access to resources.

In detail, Polite White Supremacy relies on three key components to ensure its success: comfort,control, and confidentiality.

Whites who participate in #PWS desire to be comfortable in all settings while maintaining some influential level of control over all situations without acknowledging this power. Omitting acknowledgment of white privilege gives off the psychological effect that whites have somehow worked harder than non-whites and blacks must be lazy since statistically blacks are suffering a great deal in America. They pretended this was all natural.

The silence of confidentiality is the glue holding this whole charade in place because #PWS can’t exist out in the open as overt white supremacy, not because it’s wrong, but because it’s unfashionable to be an open white supremacist in today’s society.

I like the emphasis on using “Polite White Supremacy” because the term implies that people fool themselves into thinking that they have good intentions. It’s important for us to realize the power of language and the words we use, whether it’s saying “revelers” instead of “white rioters”, “meat” instead of “dead body”, or not using someone’s preferred pronouns.


Men who buy sex: Who they buy and what they know by Melissa Farley, Julie Bindel, and Jacqueline M. Golding
A sample of 103 men in London, England, who used trafficked and non-trafficked women in prostitution were asked about their experiences and awareness of the sex industry.

Men’s acceptance of prostitution is one of a cluster of attitudes that encourages and justifies violence against women. Violent behaviours against women have been associated with attitudes that promote men’s beliefs that they are entitled to sexual access to women, are superior to women and are licensed as sexual aggressors. The purpose of the research was to assess men’s attitudes toward women in prostitution and their awareness of and use of trafficking victims, with the goal of ultimately developing prostitution and trafficking prevention programmes.

Selected comments about prostitution by London men who buy sex:

  • “I feel sorry for these girls but this is what I want.”
  • “I have sex as a means to an end to meet my sexual needs… It’s a financial transaction.”
  • “It should be legalised over here. This is the way God created us. It is being human. If you don’t have a partner then you have to go to a prostitute.”

The association between these men’s acceptance of myths about prostitution and their acceptance of myths about rape was statistically reliable (r = 0.23, p = .024). The more accepting they were of prostitution, the more likely they were to also accept cultural myths about rape such as “Women say no but they really mean yes” or “A woman who dresses provocatively is asking to be raped.” The notion that prostitutes are “un-rape-able” was a common belief among the men in this sample. Twenty-five per cent told us that the very concept of raping a prostitute or call girl was “ridiculous.” Nearly one-half of the buyers stated that rape happens because men get sexually carried away (47%) or their sex drive gets “out of control” (48%). […] The men expressed a number of misogynist attitudes, some of which frankly endorsed rape. Those with the highest scores on the hostile masculinity scale tended to be those who most strongly endorsed rape myths (r = 0.71, p < 0.0001).

Men who buy sex are aware that their relationship with a woman in prostitution is not a genuine attachment, and that the sex, race and social inequality in the relationship make real reciprocity impossible. Nonetheless they are disappointed and often feel “tricked” by what they know is the woman’s simulation of emotional and sexual response.

Legalisation and prostitution tolerance zones encouraged men to buy sex. Several men explained that once having visited areas where prostitution is legal or promoted, they returned to UK with a renewed dedication to buying sex even if that practice is illegal. The new UK legislation needs to be enforced extra-territorially. Almost half of the men had paid for sex in other countries, mostly in legalised regimes such as the Netherlands.

Men’s attitudes play a central role in perpetrating violence against women. Efforts to prevent violence against women must address not only those attitudes which are overtly condoning of violence against women, but also the wider clusters of attitudes related to sex, including prostitution, which normalise and justify this violence (Flood and Pease, 2009).

I think it’s really important to recognize that our society promotes the notion that men need sex as part of being “masculine”. This isn’t just in the context of prostitution, but in romantic relationships as well – sex is something that’s necessary. A relationship without sex won’t last. People in a relationship are entitled to sex; sex is owed.

There was an interesting discussion about masculinityin/r/anarchism today. /u/danharaj wrote, “Traditional masculinity is characterized by insecurity, anxiety, and a constant need to affirm itself and differentiate itself from femininity, which it constantly degrades and attempts to control. […] ‘Emasculate’ is a verb with no feminine counterpart. Everything terrible about men comes down to such a toxic, barren, highly controlled conception of masculinity.” /u/pukescabies then remarked, “It is kind of surreal when you realize the typical ‘masculine’ role in male-female relationships revolves around being hyper-jealous and possessive. Too much acceptance of your partner’s autonomy is viewed as weak.” There’s a huge need to stop this type of thinking – not just because these attitudes perpetrate violence against women, but also because they are harmful to the men who believe they must do these things in order to be “men”.

I don’t know whether I support the legalization of prostitution or not. In the wake of Rachel Moran’s article, Buying Sex Should Not Be Legal, and the discussions around it, I’ve come to the conclusion that most people are at a loss for what to do. The decriminalization of prostitution in Germany hasn’t reduced exploitation. The Nordic model is controversial. The current state of regulation in America is broken. Regardless of the law, however, I think that dismantling our notions of masculinity, opposing compulsory sexuality, teaching better sex education (including concepts of consent and coercion), and establishing a universal basic income are some necessary steps on the path to eliminating exploitation and sex trafficking.

Você namoraria uma garota [ou ex-garota] que já fez programa com um ou mais homens que você conhece? Sonhei com isso duas vezes no espaço de uma semana e fiquei me perguntando…

Não romantizo a atividade e sei que várias meninas passam maus bocados nessa atividade. Também não consigo ter uma relação monetária com o sexo, embora não tivesse problema nenhum em ter uma relação afetiva séria com uma garota de programa. Mas fiquei me perguntando como seria se isso acontecesse de verdade.

Claro que os sonhos tiveram origem no prazer que tenho em saber quem são os homens que já transaram com a minha amada: gosto de conhecê-los até e, se possível, gosto que saibam que eu sei [e gosto] que transou com ela. Sei que no futuro terei no meu círculo de amizades muitos homens que já transaram com aquela que será minha amada e que, se Deus quiser, continuarão transando com ela mesmo depois de casada comigo; mas realmente fiquei pensando como seria me relacionar com homens que pagaram para ter sexo com a minha esposa. Provavelmente eu me sentisse um pouco desconfortável com a situação, mas certamente não deixaria de viver um grande amor por conta disso. Só vivendo para saber…

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I ran away to Amsterdam for a long weekend, I am predisposed to some airport panic but I had some techniques, music  and bleary tired eyes from an early rush to the airport , I had to have some stop moments of stopping, taking a breath and reordering my head. Instantly the proud architecture stood up to me, making the bleak but bright weather quite beautiful.  The Red Light District was a bit of a revelation,  these were women, young women my age and not wax works.  Their story plays on my mind and I naturally want to look closer but this isn’t a museum, I really recommend reading up on the way these girls are gathered, treated and neglected. Knowledge is Power. I managed to visit to the famous Condomerie, I found the Eiffel tower condom the most entertaining, a cultured and classy condom (hey!) Unfortunately, I didn’t have the time to get really visually involved.



http://thehesitantexplorer.blogspot.co.uk

BAM

Today is #GivingTuesday! Please donate to help us fight porn harms:1) http://www.antipornography.o

Today is #GivingTuesday! Please donate to help us fight porn harms:

1)http://www.antipornography.org/donate.html
Or 2) https://www.paypal.me/AntiPornOrg

Thanks! ❤

~~ We really appreciate your kind support! It will allow us to keep our nonprofit up and running, so we can help and inform many more people in the coming year. This includes supporting women who are still stuck in porn and the sex industry, those who are transitioning, and survivors – who often continue to struggle and need assistance for years after they’ve left.

Remember – pornography fuels child abuse, sexual assault, prostitution, sex trafficking, and many other devastating harms. So it’s very important that we are able to continue our vital work. Thanks again!

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1. We are a 501©(3) nonprofit organization, so all donations are fully tax deductible.

2. You can also now donate directly via Facebook! Just click on the DONATE button on our page, or the button or link attached to the post below.

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5. Please help this important cause by liking this post and sharing it with others.

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The creators of the ‘Sexy Baby’ documentary on porn’s harms to teens have now premiered the ‘Hot Girls Wanted’ documentary’ — about the exploitative world of teen amateur porn:

    “The disturbing world of amateur pornography has been laid bare by a new documentary called ‘Hot Girls Wanted,’ which premiered at the Sundance Film Festival on Saturday.

    The insightful look at the world of pornography shows just how easy it is for teenagers, in particular, to get caught up in a sex trade that promises big bucks and fame.

    But in a revealing peek into the billion dollar industry, documentary filmmakers exposed how professionally produced films are being made to look like home movies. …

    It showed how Craigslist ads which promised free flights to Miami bring in a constant stream of would-be porn stars.
    During the film, Riley, a 23-year-old ‘agent’ hosts half a dozen young women eager to enter the industry at his Miami home.

    He says casually: ‘Every day, another girl turns 18.’

    But the brutal world of pornography only gives girls aged 18- to 21 a career span that typically lasts just three months, due to high turnover.

    Tressa, an 18-year-old girl featured in the film, admits she was attracted to porn as a way to escape her Texas hometown.”

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Ouch. That’s a sad state of affairs. :-(

And by the way, if porn is so great and “empowering,” why is the career-span of these young women only three months?? Very telling…

“Sexy Baby” was a very good documentary and we’re looking forward to seeing and sharing this new effort by these excellent filmmakers who are doing such a great job exposing the harms of pornography. Go anti-porn team! :-)

FULL ARTICLE: (and video)

http://www.dailymail.co.uk/news/article-2925811/Hot-Girls-Wanted-goes-inside-amateur-porn-industry.html

~ Visit the website for the documentary!

http://www.hotgirlswantedmovie.com

~ Check out and like the Facebook page for this new documentary!

http://www.facebook.com/hotgirlswanted

~ Follow ‘Hot Girls Wanted’ at Twitter!

https://twitter.com/HotGirlsWanted

~ Here’s an excellent article on the “Hot Girls Wanted” film and another important documentary that just debuted at Sundance about epidemic rape on college campuses:

    “We did actually start this film by going to college campuses and talking to frat boys, to get some background research, and on our sort of checklist of things we wanted to film was this amateur porn world, because all these boys are watching this porn… and it is no mistake that their behavior is aggressive, and that there are all these rapes on college campuses, because this is where it’s starting. This is what they’re watching.”

Exactly! Thanks to the filmmakers for telling it like it is and helping to educate the masses!

http://flavorwire.com/501259/the-hunting-ground-and-hot-girls-wanted-sundance-docs-investigate-the-sexual-exploitation-of-young-women

——————–

~ Watch “Sexy Baby” documentary on iTunes!

https://itunes.apple.com/us/movie/sexy-baby/id576021443

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Here’s a powerful, heartbreaking, but inspirational story of ex porn performer “Sunset Thomas” (@SunsetThomas) — who was in the porn industry for decades, (she made over 200 films), and who also worked for years in Nevada’s legal brothels.

Now known by her real name Diane, this article shares her story, describing the horrific toll that the sex industry took on her because of how she was so used and abused by the men in her life. (Mostly personally, but sometimes professionally, as those worlds were often connected.) It also shares how incredibly difficult it was for Diane to leave the sex trade.

    “Thomas explained to a reporter how many of the men in her life poached off her decades of earnings, first in the porn industry and later in brothels that capitalized off her high profile adult industry name. She said despite the fact she spent over two decades in the profession – her name and face known throughout the world – she has little to show in the way of savings.

    “I’m finally out,” Thomas said. “I was tired of the stress and people forcing me to do things I don’t want to do. I’m tired of people trying to pressure me to keep doing it when I don’t have to do it. I want to live a normal life like everyone else.” […]

    “The conditions at the brothel where she was working were prison-like with two week, 24/7 lockdowns,” Dr. Martin said. “It was an existence for her that became more and more unbearable, mentally and physically. She wanted to leave, but the money she was making for them was an incentive for them to keep her in it.” […]

    Stanley [Diane’s mother] said it was difficult to hear her daughter say over and over again she didn’t want to live that kind of life anymore.

    “I heard her cry and say she did not want to do these things,” Stanley said. “But no one would help, until Robert (Martin). She and Robert had been friends for a long time and when she called and asked him for help he went and got her, but she was nearly dead.”

    Stanley was referring to Thomas’ poor state of health when Martin retrieved her from Las Vegas, where she had gone into hiding after being beaten and injured by someone she declined to immediately identify. After rescuing Thomas from a bad situation, Dr. Martin nursed her back to health, Thomas’ mother said.”

READ THIS FULL, INSPIRATIONAL, AND MOVING STORY AT THE LINK BELOW: (And please don’t forget to like, comment and share to spread the word and support the cause. Thanks! :-))

https://btinsleyreporter.wordpress.com/2014/11/08/retired-porn-star-sunset-thomas-escapes-life-of-prostitution/

NOTE: For some reason the reporter inserted a random short section in the middle of the article that shares a bishop’s opinion on women leaving the sex industry. While everyone is free to practice any faith or none as they choose, Diane has written on her Twitter account that she is spiritual and not religious, so she’s not following the religious aspects of the path that this bishop advises, who is someone who is not connected to Diane.

And to be clear, women in the sex industry are *exploited* by pimps, johns, husbands and boyfriends, etc. So those who are committing the greatest transgressions (“sins”, per the bishop) are not the women in prostitution, who are usually just trying desperately to survive, but the (almost always) MALE EXPLOITERS. It is these men — not the women they’ve exploited — who should be seeking “redemption”, by coming clean and making amends, etc. The bishop does provide some other solid advice, though, about exited women finding a new set of friends for support, who aren’t in the sex industry.

In any case, we wish Diane all the best with whatever path she chooses to take from here on out that helps her to heal and prosper in her new and healthier life.

Go Diane! Well done on your new life! We support you and are grateful for you sharing your story to inform, help, and inspire others! :-)

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Please support the cause by following us here at this blog, liking us at Facebook, subscribing to our YouTube channels, and following our Twitter accounts. Thanks! ~~
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Eighty male students at Notre Dame University wrote an open letter in the school newspaper asking for a porn filter on the school’s Wi-Fi.  

“This filter would send the unequivocal message that pornography is an affront to human rights and catastrophic to individuals and relationships. We are calling for this action in order to stand up for the dignity of all people, especially women,” the letter read. “The overwhelming majority of contemporary pornography is literally filmed violence against women — violence somehow rendered invisible by the context.”

“Pornography is prostitution through the lens of a camera, but more abusive. It exploits the men and women involved, advances a twisted narrative about human sexuality and harms those who consume it.”

“From the beginning, Cyntoia Brown’s life story has been heartbreaking. She was put up for adoption at the age of 2, and her life after that was a traumatic spiral of verbal abuse, physical abuse, sexual abuse, and substance abuse.

At the age of 16, she was sold as a sex-slave to a 43-year-old Nashville realtor—Johnny Mitchell Allan. She was subjected to more abuse by Allan, and in a documentary about her life, she described the abuse and how it made her paranoid.

In 2004, she was tried as an adult for killing Allen. She said she shot him because she feared he was going to kill her. During the trial, she said there was always a gun pointed on her during her captivity. She said she was hit, choked and dragged. She feared for her own life, and she acted out of that fear.

It didn’t matter. A jury convicted the then-16-year-old to life in prison. Under the then-Tennessee law, she would only be eligible for release after serving 51 years of her sentence.

The law in Tennessee has since changed. Now anyone 18 or younger cannot even be charged with prostitution, and that change in law came about because of Brown’s case. Still, it has done little to help Brown.”

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