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This popped up on Feedly recently, linking to this sermon by John Piper, a leading evangelical and n

This popped up on Feedly recently, linking to this sermon by John Piper, a leading evangelical and neo-Calvinist.  As a convert, it kinda sums up my problem with Protestantism, or at least one of them.  (Protestants who don’t know what they’re protesting are another story.)

To read this blurb, Christianity seemingly begins in 1517.  Jesus is absent, and St. Paul is only invoked insofar as he was used by Reformers to support their arguments fifteen hundred years later.  Granted, Piper alleges that the Reformers “recovered” the true Gospel, linking them with Christ.  But this is an assertion rather than evidence.  What Piper means is: “There are various ways to interpret the New Testament.  Luther’s way hadn’t been used by virtually any of the Church Fathers in fifteen hundred years, but I believe it so by gum it must have been the true gospel.”

Ok, then.  I’m sure if I listen to the whole sermon that Piper reaches the conclusion above (which most Protestants have, in my previous experience) with a great deal of sophisticated hermeneutics.  But still.

Small disclaimer: I subscribe to the Desiring God RSS feed because the site frequently does feature good articles.  And whatever my quibbles with neo-Calvinism, I think it is good for evangelicalism, which is often captivated by theologically vapid and even heretical fads.


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Velvet dreams.Via @reformation on Instagram

Velvet dreams.

Via @reformation on Instagram


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nm jc u?Via @reformation on Instagram

nm jc u?

Via @reformation on Instagram


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Need to know more about the folks at Reformation thinking that this look for $148 is considered “paj

Need to know more about the folks at Reformation thinking that this look for $148 is considered “pajamas”


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Imperial Dreams (2014)Dir: Malik VitthalDOP: Monika Lenczewska“Because monarchs aren’t elected arounImperial Dreams (2014)Dir: Malik VitthalDOP: Monika Lenczewska“Because monarchs aren’t elected arounImperial Dreams (2014)Dir: Malik VitthalDOP: Monika Lenczewska“Because monarchs aren’t elected aroun

Imperial Dreams (2014)
Dir: Malik Vitthal
DOP: Monika Lenczewska
“Because monarchs aren’t elected around here. They’re made with a gun. An they reign only until it rains… all over.”


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Riverdale Season 6

Betty Cooper will wear the Reformation ‘Lindero Dress’ ($248) in a Riverdale season 6 episode.

I wonder if there’s a margarita out here thinking about me too… . . . . . #sundayfunday

I wonder if there’s a margarita out here thinking about me too…
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#sundayfunday #cabosanlucas #vivamexico #montecristoestates #bringmetequila #reformation (at Montecristo Estates & SPA - Pueblo Bonito - Cabo San Lucas)
https://www.instagram.com/p/Bx73eMyBIdD/?igshid=1og0sjkk02kqi


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Welcome Book History Students!Last week we welcomed a Harvard class studying the History of the BookWelcome Book History Students!Last week we welcomed a Harvard class studying the History of the BookWelcome Book History Students!Last week we welcomed a Harvard class studying the History of the BookWelcome Book History Students!Last week we welcomed a Harvard class studying the History of the BookWelcome Book History Students!Last week we welcomed a Harvard class studying the History of the Book

Welcome Book History Students!

Last week we welcomed a Harvard class studying the History of the Book to the Rabinowitz Room to explore materials from the era of the Protestant Reformation. Among others, students explored 16th century theological pamphlets, books with Martin Luther embossed on their covers, biblical translations by Erasmus, copies of the Index of Prohibited Books, a manuscript copy of a book condemned for heresy, and printed books that have manuscript “waste” used as covers or in bindings.

We wish we could keep this stuff out all the time!


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Albrecht Altdorfer, The Battle of Issus, 1529. Oil on panel, 6′ 2″ × 3′ 11″.

Albrecht Altdorfer, The Battle of Issus, 1529. Oil on panel, 6′ 2″ × 3′ 11″.


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HUMANIST PORTRAITURE IN RENAISSANCE ENGLAND

As Lord High Chancellor of England, the humanist scholar and author Sir Thomas More was the highest ranking official of King Henry VIII’s court and one of the wealthiest men in England. In 1527, More commissioned Henry’s Swiss court artist, Hans Holbein the Younger, to paint a group portrait of his extended family. The monumentally-scaled picture, depicting 12, highly-individualized figures in a unified spatial setting, executed in deep, jewel-like colors, set a new standards of invention, complexity and quality hitherto unparalled in English panel painting.

Holbein placed More at the center of the composition. His father, the judge Sir John More, is seated to More’s right and his only son, John, stands to his left. Just beyond the family’s patrinlineal core, is Holbein depicts More’s daughters: Elizabeth Daunce attends to Sir John, while Cecily Heron and Margaret Roper are seated at right. More’s second wife, Lady Alice More, is seated at the far right. Her daughter from her first marriage, Margaret Giggs, stands at the far left. Anne Cresacre, of Sir Thomas and future wife of John, stands behind the Sir John. Also included in the portrait are the household ‘fool,“ Henry Patenson, in orange, and More’s clerk John Harris. All figures are identified by Latin inscriptions.

More’s wife and children all hold books. Some are shown reading, while others pause to reflect with their books either open or mark their place with a finger. The clerk, entering from the right, carries a scrolled document, no doubt intended for Sir Thomas. More books and musical instruments are displayed on a shelf and a large pendulum clock hangs on the rear wall. As he would later do in The Ambassadors, Holbein conspicuously represents these objects to emphasize the literate and learned humanist culture of More’s household. An advocate of the education of women, More educated his wife, daughters, and son in the same liberal arts cirriculum. The panel’s latin inscriptions would have posed problems for no members of the family. Margaret Roper’s mastery as a translator of Greek and Latin was widely acknowledged by More’s humanist peers, including Erasmus.

The deeply-pious More had briefly entered a Carthusian monastery prior to embarking on his political career and his profound Christian belief influenced his theories of humanist education. Margaret is therefore seen reading Seneca’s Œdipus, while Elizabeth carries his Epistolae under her arm. These texts, along with The Consolation of Philosophy by Boethius, seen on a table, represent ancient Stoic philosophy held to be compatible with Christian values. Further indications of the family’s Christian piety include the crucifix worn by Patenson, the rosary worn by Margaret, and the red cross suspended from Elizabeth’s choker. Flowers associated with the Virgin Mary – lilies, carnations, columbine, iris and peony – are displayed in vases around the room.


Painting served an important purpose in More’s learned circle. In 1517, his friends and collaborators Erasmus and the scholar-editor Pieter Gillis (one of the dialogic participants in More’s Utopia), commissioned Quentin Matsys portraits of themselves, showing them at work in their studies, as gifts for More as tokens of their intense intellectual bond.

More’s resistance to Henry VIII’s ecclesiastical policies led to his execution in 1536. His family portrait survived, with several later additions and alterations, until it was destroyed in a fire in 1752. Today, it is known through two 16th-century copies and Holbein’s exquisite preparatory drawings.

Hans Holbein the Younger, Sir Thomas More, c. 1527, Windsor Castle, Royal Collection; Hans Holbein the Younger, Study for the More Family Portrait, 1527, Basel, Kunstmuseum; after Hans Holbein the Younger, Margaret More Roper, 16th c, Knole, National Trust; after Hans Holbein the Younger, Lady Alice More, 16th c., Private Collection; Hans Holbein the Younger, Elizabeth More Daunce, c. 1527, Windsor Castle, Royal Collection; Hans Holbein the Younger, Anne Cresacre, c. 1527, Windsor Castle, Royal Collection; Hans Holbein the Younger, Margaret Giggs Clement, c. 1527, Windsor Castle, Royal Collection; Hans Holbein the Younger, John More, c. 1527, Windsor Castle, Royal Collection; Rowland Lockey after Hans Holbein the Younger, More Family Portrait, 1592, Nostell Priory, National Trust; Hans Holbein the Younger, Sir John More, c. 1527, Windsor Castle, Royal Collection; Hans Holbein the Younger, Cecily More Heron, c. 1527, Windsor Castle, Royal Collection; Quentin Matsys, Erasmus of Rotterdam, 1517, London, Royal Collection Trust; Quentin Matsys, Petrus Egidius, 1517, Antwerp, Koninklijk Museum voor Schone Kunsten Antwerpen.

Isabelle’s Instastory | July 3, 2017Reformation Tropicana One Piece - $168

Isabelle’s Instastory | July 3, 2017

Reformation Tropicana One Piece - $168


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Wearing: The Arrivals Jacket | Reformation Jeans | Dior Shoes | Custom Cutler and Gross Sunnies

Wearing: The Arrivals Jacket | Reformation Jeans | Dior Shoes | Custom Cutler and Gross Sunnies


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Burning Kathedral.Painted with holy water on a 100 years old Bible page.-available at: etsy.com/de/s

Burning Kathedral.
Painted with holy water on a 100 years old Bible page
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-available at: etsy.com/de/shop/haereticum


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