#refugee

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As an animator of “no-no bad stuff” I will be leaving Tumblr after their recent ban on NSFW content. If you’d like to keep following me, I plan to post on the sites listed below. I’ll leave this page up as long as it can exist, but it might be quarantined by the Tumblr staff soon.

Thank you all so much for enjoying my work! It’s been a fun 4 years on this site. I hope I can continue to interact with all you amazing fans and fellow artists! :)

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MUST WATCH– Breaking the Silence: women soldiers talking about abuse in the Occupied Palestinian Territories. 

#israeli    #soldiers    #israel    #illegal    #occupation    #conflict    #west bank    #biased    #torture    #innocent    #civillians    #refugee    #prison    #zionism    #zionist    #israeli soldiers    #corrupt    #government    #politics    #palestine    #palestinians    #freegaza    

vrabia:

vrabia:

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polish government has opened a website for ukrainians seeking safety and trying to cross the ukrainian-polish border:

ua.gov.pl

as of 13:10 polish time, it has been said as many people as possible will be let through the borders. they are also supposed to let through children who do not have passports, as to not divide families.

Polish person here, I’ve been on the website, it looks legit! Adding the full link here:

Information is available in Polish, Ukrainian, Russian and English

Please get the help available!

Other people, please boost this!!!!

Gov.pl is a legit website connected to the polish government i use it to look at tax info and school stuff (it has the lessons for the teachers written out) and driving license info. So this is legit!!!

Ukrainian friends, you can also cross the border to Slovakia, with or without a passport, or at least that’s the latest update from our Ministry of Interior. You must prepare yourselves for waiting in lines as they check every individual vehicle upon entering (waiting times according to our news are hours long because of shitty capacities but hopefully after today the officials will figure out a more effective system). If anybody has a link too, I’d be grateful as I haven’t found anything useful prior to adding to the post. I hope you all stay safe.

Romania is also willing to accept up to 500,000 refugees from Ukraine. Be prepared for long waiting times at the Siret border crossing.

If you can reach Germany, they are willing to accept refugees as well. Our minister of the interior, Nancy Fraeser, said that all Ukranians with a biometric passport can come to Germany even without a visa and stay there for 90 days.

you can also cross into romania though i have conflicting information about whether it’s possible to do so with only your national id or you need a passport.

while the romanian govt has indeed stated it’s willing to receive 500,000 refugees, the actual response from authorities has been in the vein of ‘we don’t really want to invite an influx of refugees and will act if absolutely necessary’.

however, the response from romanians themselves, both civil society orgs and ordinary people, is completely different and supportive of ukrainians entering the country. there’s an active facebook group where people offer housing, food, transportation and other basic necessities.if you’re entering romania from any point (not just siret) and need urgent help with something, i encourage you to post on that group and ask! you can post in ukrainian, by now there are volunteer translators on board. people will help you!

(i know less about the volunteering situation in moldova, but several moldovans have been posting on the group as well, so if you’re trying to cross there instead you can still post and ask for information).

update on crossing into romania with/without a passport + crossing with pets: the mayor of isaccea, one of the border checkpoints between ukraine and romania, explained that you can enter the country without a passport, at which point you’re registered as a refugee and the local authorities must give you support but you must stay in the town/city where you entered. if you have a passport you can enter romania and then travel normally.

also restrictions on bringing pets into romania are temporarily lifted so that your pet doesn’t need to be chipped or have other identification, but if it doesn’t have a valid rabies vaccine, it must have it administered after entry.

4/11Portrait of a young refugee from Évian, France. Picture taken circa 1915.Original image source:

4/11

Portrait of a young refugee from Évian, France. Picture taken circa 1915.

Original image source: Bibliotheque nationale de France


GWICwill be posting one portrait each day until November 11th.


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Our correspondent @jasonbnpr is reporting on the Rohingya refugees in Cox’s Bazar, Bangladesh. This week, Bangladesh had planned to start sending Rohingya refugees back to Myanmar. Now the deal has been postponed. 

Here is a picture of the refugee camp where 650,000 refugees are living.

This is Mohamed Yonus. “If the Bangladesh soldiers force us to go we will go,” Yonus says. “But without our rights [in Myanmar] they’ll kill us over there.”

30-year-old Shafika Khatun, says she won’t go back to Myanmar unless the country grants citizenship to the Rohingya. “Without justice we will never go back,” says Khatun. “We need our rights and our citizenship in Myanmar. Now if we go back they’ll kill us.”

In the camp, there are toilets and outhouses, & the @WFP is distributing rations. But the bamboo shelters have been erected on hillsides that are basically just sand, and there are fears that when monsoon season starts the camp will turn into a mud pit.

Still, the refugees who spoke to NPR said they feel safer in Bangladesh than in Myanmar. “We want our land, we want our houses, we want our rights,” says Khatun. 

Read the full story here

-សេរីភាព- -Khmer Freedom- -Just want to show some love to my Khmer brothers and their families . Apr

-សេរីភាព-
-Khmer Freedom-

-Just want to show some love to my Khmer brothers and their families . April 17th 1975 is a day that started a nightmare that ravaged and destroyed so many lives in Cambodia. So many people were forced to flee the country they loved. Forced to travel through war torn areas with nothing and doing whatever they could to survive. So many traveled through hell to bring their families to America in pursuit of a better life. If youve heard the stories this day started and what followed itd wreck your heart. So much respect to those that made it, lost everything so that their families could live and see brighter days and also to those who are no longer with us. NEVER FORGET. LOVE PEACE AND FREEDOM TO THE KMHER PEOPLE. #refugee #khmer #cambodia #freedom













#bakemono0504 #calligraphy #fraktur #50words #typography #tattoo #calligraphygang #letteringart #calligraffiti #lettering #kaligrafi #artistsoninstagram #blackletter #handmadefont #moderncalligraphy #handtype #blackexcellence #blackartist #colorado #denverartist #coloradoartist #tattooidea #芸術 (at Aurora, Denver , Colorado , USA)
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Compiled by Asians4BlackLives primarily based on research by AATimeline,VietUnityandSEARAC

From January 19-25, 2019, impacted communities, social justice and advocacy organizations, and other allies across the country will launch a national week of action to stand with Southeast Asian American communities as they continue to be terrorized by policies of mass incarceration and deportation. This week of action, which spans 15 cities across the country, is on the heels of one of the largest Southeast Asian deportation flights in United States history and coincides with Martin Luther King Jr. Day. In honor of Dr. King’s memory, we call on our country to remember the three evils—racism, militarism and poverty—that continue to devastate and divide Southeast Asian, Black and Brown communities: bit.ly/SEAAWeekofAction

The timeline below was developed to help the public learn about the connection between US imperialism and war in Southeast Asian and the current struggle of Southeast Asian immigrant and refugee communities against deportations. A downloadable PDF version is available which can be folded into a mini-zine.

1953

The U.S. provides military aid to France to suppress Vietnam freedom fighters, helping France maintain Vietnam as its colony.

1961

U.S. involvement in the “Secret War” in Laos deepens. U.S. presence in Laos aids its military presence in Vietnam. The CIA recruits Hmong and other ethnic minority groups living in Laos to guerilla units fighting for the Royal Lao Government. Details of this war were not disclosed to the public, and were often completely denied.

1963

A U.S.-approved military coup overthrows President Ngô Đình Diệmin of Vietnam.

1965

President Lyndon B. Johnson deploys American combat troops to Vietnam. Domestic demonstrations against the U.S. war in Vietnam begin.

1964-73

The U.S. drops more than 2.5 million tons of ordnance on Laos over the course of 580,000 bombing missions. This is equal to a planeload of bombs every 8 minutes, 24-hours a day, for 9 years.

1965-1973

The U.S. drops 2,756,941 tons of ordnance on Cambodia. This is more than the Allies dropped in the entirety of World War II. Information about the first four years of bombing was not made public until 2000.

1968

My Lai Massacre – US soldiers kill as many as 504 Vietnamese civilians including 119 children & 27 elderly.

1973

The U.S. & North Vietnam sign a ceasefire agreement.

The U.S. withdraws troops from Laos.

1975

The U.S. War in Vietnam comes to an end.

U.S. war and military presence in Southeast Asia leads to the rise of oppressive governments in both Cambodia & Laos. After a 5-year civil war in Cambodia, the Khmer Rouge captures the capital city of Phnom Penh and a genocide of 1-3 million people begins in Cambodia.

The U.S. authorizes the entry of 130,000 evacuees from Vietnam, Cambodia, & Laos.

1978

A second wave of refugees begin to leave Vietnam, many by sea. Journeys by boat are dangerous and many refugees don’t survive the trip. Many countries become unwilling to accept refugees.

1979

The UN establishes the Orderly Departure Program to deal with various waves of refugees leaving Southeast Asia. The U.S. becomes the largest country of second asylum. People continued to leave their homelands as a result of the U.S. War in Vietnam through the early 1990s.

1980

U.S. Congress passes the Refugee Act.

1987

In California the Creation of the Gang Reporting Evaluation & Tracking database heightens the profiling and flagging youth of color as gang members.

1980s-1990s

Many Southeast Asian refugees resettle in already underserved neighborhoods and must compete for low-wage jobs or face unemployment. Many lack access to health care, mental health services, and support for Post-Traumatic Stress Disorder.

The rise of the school to prison pipeline: over-stretched public schools with inadequate resources lead to disengagement and dropouts with youth then being pushed into violence and juvenile detention facilities with few pathways to return to school.

1994

A national report finds that more than 30 percent of all Southeast Asian households in the US depend on welfare for survival. Among Cambodian and Laotian communities in California, the percentage of those on welfare reaches 77 percent.

The state of California passes Proposition 187, denying undocumented immigrants public services like education & healthcare.

The state of California passes Proposition 184, Three Strikes Sentencing Initiative, the nation’s toughest mandatory sentencing law.

U.S. Congress passes the Violent Crime Control and Law Enforcement Act, the largest crime bill in the history of the U.S. It provided for 100,000 new police officers, $9.7 billion in funding for prisons, $1.2 billion for border control, deportations, asylum reform and a tracking center for immigrants with convictions., $1.8 billion to reimburse states for incarceration of immigrants who also had convictions. . It also expedited deportation for immigrants who are not lawful permanent residents and who are convicted of aggravated felonies.

1996

U.S. Congress passes the Personal Responsibility and Work Opportunity Reconciliation Act, a welfare reform bill. Immigrants who were on welfare were immediately removed if they were in the US for less than 5 years. Only immigrants who have been in the US for over 5 years can receive welfare.

U.S. Congress passes the Illegal Immigration Reform & Immigrant Responsibility Act, setting mandatory detention and deportation laws that apply retroactively, making refugees and lawful permanent residents vulnerable to deportation. Forms of immigration relief previously available to people with convictions are eliminated. It also eliminates judicial review for cases.

2001

U.S. Congress passes the USA Patriot Act after September 11th, ushering in a new era of racial profiling, immigrant detentions, and deportations.

2002

First repatriation agreement between U.S. and Cambodia for Cambodia to accept deportees.

2008

The U.S. signs an agreement with Vietnam not to deport Vietnamese immigrants who entered the U.S. before July 12, 1995.

2017

The U.S. sanctions visas for Cambodia, Laos, and Myanmar to pressure them to accept deportees.

2018

The U.S. goes back on its 2008 agreement with Vietnam in an attempt to deport more Vietnamese people.

More than 110 Cambodian people are deported in the calendar year, the highest number in U.S. history. 750+ Cambodian, 200+ Laotian, and 550+Vietnamese community members have been deported since 2002.

Additional sources:  Legacies of War. “Secret War in Laos.” Legacies of War, legaciesofwar.org/about-laos/secret-war-laos/ Taylor Owen. “Bombs Over Cambodia.” The Walrus, thewalrus.ca/2006-10-history/; Ashley Dunn. “Southeast Asians Highly Dependent on Welfare in U.S.” The New York Times archive, https://www.nytimes.com/1994/05/19/us/southeast-asians-highly-dependent-on-welfare-in-us.html.

“I promise to be the strongest, wisest leader I can be. I will do my best to echo your loyalty

“I promise to be the strongest, wisest leader I can be. I will do my best to echo your loyalty to RiverClan and your courage to speak out on our behalf, and I will learn from your mistakes. I know that I don’t need to prove to the other Clans that RiverClan is the strongest or most powerful. I just want my Clanmates to be happy and at peace.” — Mistystar


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“Trouble has already been stirred up! Do you want to stand by while this impostor banishes som

“Trouble has already been stirred up! Do you want to stand by while this impostor banishes some poor cat forever, or tries to send more of his Clanmates to their deaths?” — Spotfur


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Abdulkadir Faragab was born in Kismayo, Somalia in 1982. Growing up was tough for Abdulkadir, but he

Abdulkadir Faragab was born in Kismayo, Somalia in 1982. Growing up was tough for Abdulkadir, but he made the most of it. After graduating high school he began working as a mechanic, largely due to his life-long interest in cars. He also worked as construction worker and eventually started a family.

In his free time he enjoyed caring for his family and playing soccer with friends. However, turmoil erupted in the country and a civil war broke out. “The Somalia people started to just take what they needed. There was no order or somebody to tell them no.” Abdulkadir had to make a tough decision; he left his wife and children to pursue a better life in America. He understood that he needed to make money and support his family, ultimately giving his family a better life in the long run.

Abdulkadir first traveled by car and bus with a group of other refugees to Libya. Here, he spent some time in a refugee camp where life was difficult.

“People discriminated against people from my part of Africa. Sometimes, we would perform jobs and they would give us no money for it. It was a tough way to live. I worked for 12 hours a day and made only $20 dollars.”

In March 2013, after about a year in Libya, Abdulkadir was resettled to Rhode Island and immediately began seeking resources to personally advance so he could support his family back in Somalia.

“At first, I barely knew English and needed to learn how start a new life. I missed my family back home, but it was my responsibility to care of them, even if I would not see them for a while.”

He started to go to Dorcas International Institute of Rhode Island to learn English, make connections, and adjust to American culture. He admits that learning English has been a struggle thus far. “At first I had no idea what was going on; people were talking fast and no one could understand me. Otherwise, I am really starting to understand the language.”

Before coming to the United States, Abdulkadir had to learn of variety of different languages– Arabic and three native Somalian languages– to adjust to all the moving in Africa he did to find work during the war, so he considered mastering English as only a minor challenge. With help from Dorcas International Institute, Abdulkadir was able to find housing with three other refugees he worked with in Libya. He also began a job at a hotel in room service. Although he wasn’t working as he did in Somalia as a mechanic, Abdulkadir took the work to send some money back to his family.

Adjusting to American culture was also a challenge for Abdulkadir. “At first, when my English wasn’t so good, it was hard to ask people for help. Sometimes, if people didn’t understand me, they would just ignore me.”

Other than adjusting to the language barrier, Abdulkadir has slowly been integrating into American culture. He enjoys learning more about the English language and helps out other Somali and Arabic speaking refugees when they first arrive here.

He keeps some of his local traditions, however, and enjoys shopping at a local African market, God is Able African Market in Providence that sells foods and spices native to Somalia. Someday, Abdulkadir would like to also learn Spanish, just to expand his knowledge and communicate with Spanish-speakers in his community.

When asked what he was most proud of, Abdulkadir stated, “I’m feeling good. I’m happy that I was able to make it to Rhode Island and still support my family back home.” However, he keeps one goal on his mind at all times, which is to bring his family to Rhode Island.

“I know they would love it here. I always tell them Rhode Island is a great place. My kids can go to good schools, and I can finally spend time with the people I miss so much.”

Written and compiled by Zachary Brown and Niko Rufo


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Ting Barnard was born in Vientiane, Laos and moved to the United States when she was one year old. H

Ting Barnard was born in Vientiane, Laos and moved to the United States when she was one year old. Her family left Laos due to political issues and war strife between Cambodia and their homeland, braving a journey that wasn’t for the faint of heart.

After a gruesome boat trip to Thailand they were fortunate to survive, Ting and her family were brought to the United States as refugees, landing in Boston.  A giving family sponsored them and provided assistance with food, clothing, and day trips for Ting and her three siblings.  It was her beginnings in the United States that showed Ting the importance of helping others, which soon became her mission in life.

Upon arriving in Rhode Island, her new home, Ting felt alienated due to the differences between her and other kids.  She and her family were unable to have “nice” and “fancy” things, but she was happy and healthy with the bare essentials.

Ting refused to let the bullies get in the way of her dreams.  She earned a degree in Sociology and English at Boston University in 2002.  Soon after, Ting was working her way up the corporate ladder in a prestigious hedge fund company and later for Lehman Brothers in New York City.   After a trip with her husband, Ian, to her home country, she realized her fast paced lifestyle needed to change.

“We lived with no water, no electricity, and my husband and I loved every minute of it; it’s important to live a simple life. After this experience, I decided to come back to Rhode Island and settle down to be closer to family.”

Ting’s current lifestyle utilizes every minute of every day, but she wouldn’t have it any other way.  She has a finance career in downtown Providence, works as a fashion designer for her own custom line, dedicates time to being a philanthropic leader, and, most importantly, focuses on her role as a mother and wife.  As amazing as her accomplishments are, she is most proud of her daughter, Victory, her little “fashionista” at the age of four.

Ting’s inspiration comes from many role models, all of whom urge her to continue to be charitable and to stay humble. Among those, are Ting’s parents who taught her the importance of hard work and community service.  Her father, Viengkhone, has been the president of the Laotian Association of Rhode Island for 5 years.  Her mother, Tong, volunteers and provides services to women in Rhode Island, especially those struggling economically.

Ting’s mother-in-law and father-in-law also have had a significant impact on her success both professionally and personally. They have encouraged her to be the best she can be and the value of teamwork. The Barnard’s favorite saying is, “We are all in this together.”  This is the motto she lives by and shares with her daughter.

“Growing up sleeping on the floor and worrying about where the next meal was coming from gave me an understanding that I never want anyone to live like that, and inspires my mission to give back.  I even worked at a jewelry factory growing up, earning money for my family just to make ends meet.   I want to teach my daughter the importance of helping others and hope that she continues the community outreach.”

Ting is a visionary leader and is actively involved in YearUp, Center for Southeast Asians Rhode Island, StyleWeek, Children’s Friend, Mayor’s Southeast Asian Council, Lincoln School Parent Association, and the Welcoming Rhode Island Advisory Committee.  In the future Ting would like to assist with job creation, as she sees it as her mission to help the unemployed get back to work for the community to thrive.

“I want a thriving Rhode Island filled with innovative thinkers, a state fueled with ideas, passion, culture, heritage and unlimited opportunities for everyone. I wish for a level playing field for everyone, where one is not limited to his dreams because of financial situations.  A state where one is welcomed to dream and to dream BIG.”

Ting unites the community in unsurpassed ways, always looking to better Rhode Island while staying true to her Laotian roots.

“As a Rhode Islander and a citizen of the United States, I feel an obligation to assist those that share this “journey to America for a better life” story. Initially, I felt the importance and almost the need for my family to assimilate into Western culture.  But now, I understand how crucial it is for us to share our customs and traditions with those that are native to America.  We live in a much different world where being one nationality or race is not the norm.    We are indeed a melting pot of multicultural awesomeness with a myriad of languages, customs, traditions and food!”


Written and compiled by Lauren Mullins and Kristen Ferrucci


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Komlan Soe was born in Toe Town, Liberia. At the age of three, a civil war broke out forcing Komlan

Komlan Soe was born in Toe Town, Liberia. At the age of three, a civil war broke out forcing Komlan and his family to flee to a refugee camp in Ivory Coast, where his family survived on little rice, cornmeal and flour distributed by UNHCR. At the age of seven, he started first grade at a school established by the United Nations High Commissioner for Refugees and other non-profit organizations. The school was in unfinished buildings and on under trees, where Komlan and other youngsters would sit and learn their basic Math and ABCs.

In 2002 when civil war erupted in Ivory Coast, Komlan and his family fled to another refugee camp in Ghana. While in the camp in Ghana, Komlan’s curiosity and passion for education grew stronger. Komlan took a high school entrance exam, and he came first out of 70 applicants. He later received a scholarship to a prestigious boarding school, where he was able to sit, for the first time, at comfortable desks and discovered a passion in international affairs.

With his father already settled in Rhode Island, Komlan and his family migrated to Rhode Island in November 2005 as refugees sponsored by Dorcas International Institute of Rhode Island.

It was a bittersweet family reunion because his two sisters and a brother remained in Ghana. His welcome into Rhode Island with a sign greeting him and his family was an experience he would never forget.

“It was… I’m finally in the United States. Yes that’s good. It was like a dream.”

As an immigrant, the transition of life in the United States was difficult. The first time Komlan saw snow, he was in disbelief. He was also not accustomed to the American sports, or the food, and did not understand why some people in his new community did not give up their seat to elders on the bus.

In 2008, Komlan began his studies at the Community College of Rhode Island after more than three years of delaying college in order to work and help his family financially. In 2010 he transferred to the University of Rhode Island (URI) where he became heavily involved in different activities while pursuing a dual degree in Political Science and Sociology. While at URI, Komlan worked as a Teaching Assistant and held down a full-time job. He graduated in May 2013; a dream he had finally achieved. “I am the first in my family to graduate from college.”

Komlan now works with the African Youth Development Initiative, which he co-founded to empower and engage African and African-American youths around issues such as violence, education, and African culture and history. He not only hopes to engage the youth in Rhode Island in the discussion of what is going on in their state, but also hopes to see more challenging education systems for those young students:

“One day you will be actively involved to bring about change. So the mobilization of young people and then challenging young people… challenging them to get involved is the most important thing I think I can take from that.”

His hope for immigrants is that they should no longer be viewed as victims, rather as survivors. As an immigrant, he saw the ways in which the civil wars affected his family and those he loves, but he says he is very glad he is in America.

“To be an American is to have a story,” says Komlan. He has spent years now getting comfortable sharing his story, and telling people about his past. Komlan believes it is important to remember where you come from, and that having pride in your roots is what makes America so great and unique. It is diverse with many different people, he says, yet everyone shares a common ideal – to make their lives better.

Komlan hopes to attend grad school at Harvard University or Columbia University to continue his passion for education. His biggest goal is to one day become a diplomat to speak, and have a voice for those who don’t. He has since been back to Ghana and Liberia and feels he is needed back in his native homeland, so he plans to help.

An African proverb which I always refer to says, ‘You are… because we are.’ And that means everything that is done has to be done collectively. One person’s success is everyone’s success and people have to hold together”.

No matter what challenges face him, Komlan smiles and stays determined to get through it.

Written and compiled by Delia Egan and Joseph Thuillier


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Passang Chauwan was born in the western half of Bhutan, but at the age of eight she moved to a refug

Passang Chauwan was born in the western half of Bhutan, but at the age of eight she moved to a refugee camp in Nepal where she remained for over 20 years, “In Nepal, we sat in a small house, and had a difficult life in camp.” In the refugee camp, she went to school because only single women were allowed to attend. “If women were married, they could not go to school; they had to stay with the children.”

After 20 years of living in the refugee camp in Nepal, Passang resettled as a refugee in the Unites States with her two daughters, husband and mother-in-law. The refugee resettlement process was not easy.

“It was different from when we left Bhutan to go to Nepal. The United States government had a process for refugees, which involved a form that took two years to get approved. Each family at the camp had different problems. The form asked why we left Bhutan to go to the United States and questions like that.”

On February 12, 2012, Passang left Nepal for the United States with her two daughters. “Yeah, we were worried about leaving our friends in the camp, but we knew we had family in the United States.” The trip from Nepal to the U.S. lasted two days and Passang was only able to bring a suitcase and a couple dresses. Through sponsorship from Dorcas International Institute of Rhode Island she settled into a Nepali community in South Providence.

I am happy to reunite with my husband’s family [who came to Providence first]. I am happy I was able to come here to Providence. Some cases you don’t get any choices where you go so they did me a favor by letting me meet up with my husband’s family. We have a nice community now.”

Passang and her husband live in Providence, Rhode Island, with their twelve and seven year old daughters. “The community is nice and the neighborhood is good.” Passang jokingly said the only part of Providence she could do without is the snow. “The only difficulty is the snow. In my country (Nepal) we don’t have snow, only the mountains do.

Passang works at Falvey Linen Supply and is also taking English classes in the morning at Dorcas International Institute. She also works “part-time at another job.” In addition to working and taking English classes, Passang takes care of her husband, her children, and her mother-in-law. Both of her daughters are full time students and have grown accustomed to American culture. Passang hopes that they will still hold on to the traditions the Nepalese have practiced for generations.

Initially Passang was nervous if her children would fit in to American culture. She hoped that they would enjoy school and make friends. “The first day of school they were crying, but after a week they were happy.” During her first days in Rhode Island, Passang felt welcomed by other Nepali refugee families who had moved here previously. The Nepali community is tightly connected and helps support one another.

“Each weekend we go to a different house and get together and discuss and ask questions to each other what is difficult for us in the United States and we try to help everyone out in our community…If somebody passed away, then maybe we get together and discuss how much money we need to raise and donate to the family. Also, we talk about citizenship in the United States. Some have no driver’s license, no car, and that’s difficult in our community.”

Passang is very happy to be in the United States and feels blessed to be out of the refugee camp. “I was born in Bhutan, grew up in Nepal, and now I am in America today. Now I have a story like this, the refugee. I have the life.”

Although Passang is happy to be in the United States, she still said, “I miss my family all in Nepal.” Her family still in Nepal includes her mother, sister, and brother. Unfortunately Passang’s mother is constantly sick and struggles with health problems and remains in a refugee camp. “My mom is always sick; she is in a Nepali refugee camp. My sister and my brother, everybody, is in the refugee camp, but they are all in the process [of coming here].

Passang’s dream for the future is for her daughters to continue school and attend college. She helps her daughters with their school work and also provides financially for the family. “My big mission is for my two daughters. I will work long, and hard, and pay for good knowledge if they want, I will help them. That’s why I came to the United States”

Written and compiled by Alex Napoli, Matt McDermott and Briana Di Prizio


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Song Heng was born on July 7, 1957 in Thailand but grew up in Cambodia. His last name, translated as

Song Heng was born on July 7, 1957 in Thailand but grew up in Cambodia. His last name, translated as lucky, is fitting for his journey to where he is now.

As a young child Song’s life revolved around school and music. His father, a traditional Cambodian music master, pushed Song to the limit, forcing him to dislike music. Song’s routine became very mundane and very demanding. From very early in the morning, 7 am, until noon, Song went to school. After he came home, he studied, practiced playing Cambodian traditional music, went to the temple to pray, came back and played some more music. Song never liked music as a young child and he only did it out of respect his father.

In 1970, at the age of 13, Song became a soldier for the Cambodian government because the Khmer Rouge Communist Party was attempting to take over. In 1975, Cambodia fell to the communist forces despite government efforts. Song’s life would drastically change soon after.

The Khmer Rouge Communist Party forced a new way of life through violence and aggression. The Cambodian people were forced to perform agricultural works and Song was enslaved to work on a farm for three years. He lived in a prison-like state, fearing for his life with barely any food and no medical care. Approximately three million Cambodians were killed from 1975 to 1979 as a result of the regime. After meticulous consideration Song decided to escape and made his way to the Khao I Dang refugee camp in Thailand. Song recalls:

“I was really skinny, and I walked day and night.  I had one bag of rice.  I knew that I would die if I stayed in Cambodia. [If I left Cambodia] I might [also] die, but [there was also the chance that] if I [was] lucky enough I would get through.  So I walked little by little.  I am very lucky.”

He escaped through the Vietnam border with his girlfriend, making sure not to step on any of the abundant landmines. He witnessed terrible things: families abandoning their crying babies because the Border Patrol wouldn’t let them through and people becoming savages towards each other. In Thailand, he encountered a United Nations bus that led him to the refugee camp, and then he went to another refugee camp in the Philippines where he attended English classes and learned the art of jewelry making.

In 1985, Song Heng and his girlfriend were finally able to be resettled to the United States as refugees, stopping first at San Francisco then transferring flights to Rhode Island, the place he now calls home.

Song was ecstatic to come to the United States. He arrived on a snowy day in February and was surprised by the cold weather. Although he is still not used to the cold weather, Song is proud to be standing on American soil. He says,

“Since I was young I always thought America was a paradise that was very rich. I [wished to] be in America but I never expected it because only the very rich people could come to the Unites States. So [it] is very, very fortunate that I [was able to come] as a refugee and the American government and the people … that welcomed me. Just like I’m born again. That’s how I feel.”

Soon after arriving to the United States, Song continued his jewelry-making studies at a jewelry school and applied for jobs. When he came to Rhode Island the steel business was booming, another reason he felt very lucky.  For nine years, he worked for jewelry companies. Today, he has his own jewelry business and lives in Cranston, Rhode Island with the family he formed with his beloved girlfriend.

Regretting the fact that he never valued his father’s teaching of music as a young child, Song now greatly appreciates Cambodian music and playing music brings back good memories for him. In his free time, he enjoys playing music, and teaches people how to play. In fact, Song travels around the United States to perform. Song gives back to his community as much as possible.

When we come, we come with nothing. When we go, we only go with one [shirt] and one [pair of pants] so not much counts. Whatever you can give away, give away.”

He is most proud of living in the United States and experiencing the American Dream first hand. “I’m so happy. I’m very, very happy, and I’m so proud of myself and so proud that my dignity can be here. I thank, still in my mind, [and] in my life, I thank American people and the government.”

Written and compiled by Elaine Caban and Nick Ellis


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Teddi Jallow grew up in a small village in The Gambia. Although education opportunities for women in

Teddi Jallow grew up in a small village in The Gambia. Although education opportunities for women in The Gambia were slim, she walked four miles to and from school every day, in the hot or cold weather.

In her last year of high school, her husband of two months, Omar Bah, faced many threats because of his position as a journalist. A dictator ruled The Gambia and through his power its citizens lacked freedom of speech. Those who went against the dictator’s views faced serious threats and danger including death. Even in the face of this daunting imposition, her husband continued to pursue his career and due to his reporting Bah’s family began receiving threats.

We don’t call it a war zone but it’s kind of like that. Because whatever you said, if you were opposed to him [the dictator], you were dead. They killed so many people there, and he was the guy who was out there writing whatever he saw.”

Because of the seriousness of the situation, Bah had no choice left but to flee the country. He spent his first year away in Ghana and then was relocated to Rhode Island as a refugee where he spent two more years before reuniting with Jallow. In June of 2009, Jallow began her journey to her new home. Her trip took a day and a half and three different flights: from The Gambia to Belgium, Belgium to Newark, and Newark to Rhode Island.

The decision to come to Rhode Island was out of their hands. However, it ended up being a perfect fit coming from one of the smallest countries in Africa to the smallest state in the United States. Upon arrival, Jallow was welcomed by Bah and some of his colleagues. The adjustment to her new environment posed some challenges that both Jallow and Bah had to overcome, such as getting used to transportation, housing, and new foods.

A memory that Jallow recalls from her first day in Rhode Island was her surprise to see all of the cars in the parking lot, thinking that they were all for sale. Bah had to explain that those were the cars that people drove around every day. This concept was new to her and after some hesitation she was able to recognize the fact that people didn’t walk to places as much as she was used to.

After having some time to adjust to this new way of life, Jallow began studying nursing at the University of Rhode Island during the week, while also working throughout the weekend and raising two young boys, Barry, 3, and Samba, 1 ½. Even with this busy schedule, she continues to look forward with a positive attitude. Jallow is inspired by the independence and motivation that she sees around her.

“You see these seventeen, sixteen year old girls that are working. Like, everyone here is working and independent. And everyone is going to school, so you see that is the life that everybody wants. Being able to be independent: go to school, go to work, be yourself. You don’t have to follow anybody to give you anything. You don’t have to be like ‘Oh you are a woman you have to stay in your house, take care of the children’. No that’s not the case. So you have all of these opportunities; you need to make use of them.”

Jallow understands the importance of education, especially since it wasn’t easy for her obtain in her home country. In Rhode Island, Jallow wants to improve the education system so that youth may see its value. She is also concerned about bullying in schools, regarding the lack of understanding that the children have of each other’s differences.

“Children are our country’s future. When they go to school, they are the [future] presidents, they are the [future] law makers, they are the [future] jobholders; they are everything for us. So if you educate kids to be better, I think that will make a big difference.”

In order to create a more welcoming environment, Jallow believes that it is important for immigrants and refugees not to be the recipients of sympathy.

 “Incorporate them, let them be independent, let them be themselves, [help them] to be able to do things for themselves, because we have so many opportunities here.”

In light of all that Jallow and her family have faced, she continues to work hard to better her future and to teach her kids to take advantage of every opportunity presented to them.

 Written and compiled by Katherine Cantillo and Hannah Sorila


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It fears that thousands of them have been forced into sexual exploitation and slavery by criminal gangs.

SIGN A PETITION HERE: http://bit.ly/1PXonYQ

People in the U.S.A. constantly having to fight for the right to acknowledge diversity and bigotry in various settings, particularly school settings, is wild on many levels, and some of the arguments from conservatives are absolutely ridiculous.

I was just reminded of the fact that in Year 6, my class and I read a book about a refugee girl actively fleeing her home country with her family, hiding from people who could kill her, travelling by boat to Australia and being detained for months, hearing about other refugee’s suicides and contemplating how that felt from a kid’s perspective, and trying and waiting to be allowed to live freely. It’s a beautiful book. We, a group of roughly 11-12 year olds, were prescribed to read and discuss.

Granted, I am Australian, and that Primary School that I went to is in Sydney. I know that there have been attempts, sometimes successful, at censoring what kids are taught about here in Australia too, and many other places around the world besides the U.S.A. , for example this year (2022) there have already been multiple attempts by a single school in Queensland to force students, staff, and parents and guardians of students to sign a contract that says that that school can expel or fire anybody for displaying gender-nonconformity, “homosexual acts”, or for being transgender. By no means am I trying to imply that bigoted policies, legislature, or practices are only located in 1 place.

What I am saying, is that as somebody who was in a Primary School where we actively discussed topics that some people may shy away from discussing with young people, I can say that I genuinely think that reading that book and discussing it and the real-world things that real people have to live through, made for a much more empathetic, compassionate, emotionally-intelligent, and educated group of kids, who definitely would benefit from that experience.

Providing an educational, open-minded, and compassionate space for young people to explore new and potentially uncomfortable or controversial things is extremely important and beneficial. Part of school-based education is emotional, and teaching about compassion, empathy, and respect for yourself and other people, and other points of view and experiences, is a part of that.

“These Strangers, in a foreign World,
Protection asked of me—
Befriend them, lest Yourself in Heaven
Be found a Refugee—“

“These Strangers, in a foreign World,” The Complete Poems of Emily Dickinson — ed. Thomas H. Johnson

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