#generosity
“Qui autem civium rationem dicunt habendam, externorum negant, ii dirimunt communem humani generis societatem; qua sublata beneficientia, liberalitas, bonitas, iustitia funditus tollitur.”—
Cicero
Those who claim that we must take care of our own citizens, and ignore foreigners, they break apart the universal harmony of humankind. And once that is gone, kindness, generosity, goodness, and justice are altogether destroyed.
A man there was, and they called him mad;
The more he gave, the more he had.
- J. Bunyan
“They might not need me—yet they might—
I’ll let my Heart be just in sight—
A smile so small as mine might be
Precisely their necessity—“
“They might not need me—yet they might—,” The Complete Poems of Emily Dickinson — ed. Thomas H. Johnson
cupcakes-butterflies-n-buddha:
Greetings my friends,
As some of you are aware I was diagnosed with scoliosis as a teen and underwent spinal instrumentation and fusion to correct it in my twenties. Twenty plus years later I am suffering the repercussions of that surgery. For the past few years I have been dealing with chronic pain caused by spondylolisthesis, degenerative disc disease, arthritis, deteriorating facet joints as well as SI joint problems. It has become difficult for me to perform simple daily tasks and has greatly affected the quality of my 44 year old life. I am unable to sit, stand, bend, twist or walk for more than a few minutes at a time. My only relief is lying down and even that has become painful.
My upcoming surgery (anterior/posterior Lumbar fusion) is going to create a huge burden on me financially as the deductible alone is $15,000. However, this surgery should greatly reduce my pain by 70% or more and bring me back to life! Please follow the link below and if at all possible, please donate. If you are unable to donate please share this link. Your time and effort will be appreciated beyond measure.
Sincerely,
Lena Slaughter
If you cannot donate please share! Someone somewhere might be able to.
Namaste & blessings,
Lena
Come on Nike you can do this, just give me a pair please. @nikewomen men’s sz. 11
Peter Riley
A wooden bowl full of blue and red berries,
fresh from the bushes beside the roads, washed of petrol stains.
Take it: love with reason, their eyes say,
therefore hope, without reserve.
Take the gift, accept the reason, lever our hearts over the barricade
with an explanation.
The children stare wide eyed at the strangers
and smile for ever. The day
moulded out of light, the mutual seed,
springs open in time it costs nothing but persistence.
A linking gesture across the border holds the ring dance open to
the hearth,
where the old ones sit.
Wisps of blue smoke rise from the houses
into the distance. The true moment moves among us,
everyone’s work as it works everyone’s
fault as it fails, held in the song’s return, a hope
balanced on a point of flesh against fate’s gerrymandering,
everyone’s wish in your tear ever shining
And stabled there. Politicians and clouds
brush the fine heads of the children turned upwards;
a laugh, short and light, rolls down the land,
a reasoned hope in which they turn in the dance, hand on sleeve:
Welcome welcome, bird in the bush, fish in the flood,
futureless presence ringing the earth.
Buddhists do not deny the existence of various gods or deities.
Devas are more fortunate than human beings as far as sensual pleasures are concerned. They also possess certain powers which human beings usually lack. However, the powers of these deities are limited because they are also transitory beings. They exist in happy abodes and enjoy their life for a longer period than human beings do. When they have exhausted all the good kamma, that they have gathered during previous birth, these deities pass away and are reborn somewhere else according to their good and bad kamma. According to the Buddha, human beings have more opportunities to accrue merits to be born in a better condition, and the deities have less chances in this respect.
Buddhist do not attribute any specific importance to such gods. They do not regard the deities as a support for the moral development or as a support for the attainment of salvation of Nibbana. Whether they are great or small, both human beings and deities are perishable and subject to rebirth.
It is a common belief amongst the Buddhist public that such deities can be influenced to grant their favours by transferring merits to them whenever meritorious deeds are performed. This belief is based on the Buddha’s injunction to the deities to protect those human beings who lead a religious way of life. This is the reason why Buddhists transfer the merits to such deities or remember them whenever they do some meritorious deeds. However, making of offerings to and worshipping such deities are not encouraged, although some Buddhist customs center around such activities. When people are in great difficulties, they naturally turn to the deities to express their grievances in a place of worship. By doing this, they gain some relief and consolation; in their hearts, they feel much better. However, to an intellectual who has strong will power, sound education and understanding, such beliefs and actions need not be resorted to. There is definitely no Teaching in Buddhism to the effect that Buddhists can attain Nibbana by praying to any deity. Buddhists believe that ‘purity
“ “Mendicants, there are these seven kinds of wealth. What seven?
Faith and ethical conduct are kinds of wealth,
as are conscience and prudence,
learning and generosity,
and wisdom is the seventh kind of wealth.
When a woman or man
has these kinds of wealth,
they’re said to be prosperous,
their life is not in vain.
So let the wise devote themselves
to faith, ethical behavior,
confidence, and insight into the teaching,
remembering the instructions of the Buddhas ” “ ( Saṁkhittadhanasutta - AN 7.5. Wealth in Brief )