#lgbtqiap
Hex Codes for LGBTQ+ Flags
for all my artists, content creators, and anyone else out there who use specific color palettes for references/designs, here are the hex codes for each of the lgbtq flags for your queer creative purposes. i hope you find these useful. enjoy!
I was explaining to my students today about the Gay Spar in Dublin. A surprising amount of them knew exactly what I was talking about.
For the others; I quickly clarified that it’s not called that in a derogatory way. We Dubs are very proud of our Gay Spar. So lemme tell you a little about Dublin’s Gay Spar.
There it is: right next to the George, Dublin’s oldest gay bar. Okay, you say. But you can’t just Gayify a Spar based on proximity.
Oh no my friends. The George’s LGBT patrons gayified it. And Gay Spar itself is very aware of and proud of its status as Gay Spar. Even Google knows what’s up:
If you want to know more about Dublin’s very own (and maybe the world’s only) Gay Spar they have a Twitter & Instagram.
The Gay Spar (@thegayspar) | Twitter
https://instagram.com/thegayspar?igshid=YmMyMTA2M2Y=
For a brief history on the Gay Spar and its cultural significance to Dublin please check out this video
scorpia: oh? you didn’t know that catra and adora are in love? it was covered in force captain orientation
Please enjoy this bisexual torture game:
Sorry, But You Can Only Choose One Member Of Each Of These TV/Movie Couples To Date
Fact: Sexuality is not a binary. You don’t have to be gay or straight: there are so many other identities out there!
hi sorry for this extremely long rant but i just have to finally be able to talk to someone because i am so?? tired??? of not being allowed to say literally fucking anything????? like there literally are so incredibly few words a-specs have permission to use on this website or else we have to face The Discourse Police and i’m so goddamn tired of it?
i can’t say that i’m ace, no matter the context, because ew that’s tmi nobody wants to know about my sex life, i need to learn my place and realize that my orientation is too filthy for decent people to discuss in public. i can’t say that i’m aro either because everyone knows all aros on earth are just misogynistic frat boys and why would i want to associate with that toxic community anyway? actually ace and aro are both useless labels, and also they’re homophobic and inherently bigoted and no good person would use them even if they felt ace or aro because the community is evil, so really it’s best never to use either word at all. if someone asks what my orientation is i’m supposed to just. fucking scream i guess.
i can’t say that i was raped for being ace (and can’t even THINK the words “corrective rape”), even though my rapist literally told me that was the reason and that he could fix me, because i guess i’m just too fucking stupid to understand the circumstances around my own abuse and need random internet strangers to explain my own experiences to me and what the REAL reason was, because my rape is just a talking point in the tumblr #ace discourse.
i can’t talk about my rape or other abuse at all actually, because if i do i’m either lying/exaggerating or i’m guilt tripping and being manipulative and trying to bully my way into the community by preying on people’s emotions. but if i DON’T talk about my abuse then it never happened and can never possibly happen to any a-spec ever because other people said so and, hello, where’s the proof that aces are ever abused?
i can’t talk about how my mother asked why i couldn’t have just been gay instead of aroace (“i can tell people my kid is gay, how am i supposed to explain that you just don’t love anyone? that’s soulless, they’re going to think i did something terrible to you to make you that way”), because that’s a disgusting lie and an anomaly and mentioning it or acknowledging that it was a real thing that actually happened to me is violently homophobic and gross, and it’s not like anyone ever asked me to talk about it or prove that it happened (except when they do) and i’m probably lying anyway.
i can’t say the word allo or people who don’t know what that word means will come crawling out of the woodwork to tell me how it is Bad and Homophobic and Wrong based on the incorrect definition they decided on, so i have to other myself by saying non-ace instead. BUT, sometimes someone will come along and remind me that i’m not supposed to say that either because wow, don’t i know that saying someone isn’t asexual is implying that they’re very sexual and their orientation is inherently sexual and i must think all those Dirty Allos™ are just thinking about sex all the time, why am i so goddamn homophobic?
i can’t use words created for me as an aro person like squish or qpr, even though i need them, because lol don’t i know those words are useless and stupid and just jokes because people who don’t need them decided they are? better not even think about saying them unless i want my post derailed into a joke fest by discoursers trying to play “how many csa survivors can i trigger and upset in one post”.
i can’t talk about how i knew that i was different and weird from as young as nine or ten, because gross don’t i know that only literal pedophiles believe someone can know they’re ace before they’re eighteen? i can’t even THINK about how little fifth grade me used to cry alone in my room wondering what was wrong with me and if i really was a freak or a baby like the other kids said i was because i’d never had a crush, or else i’m a fucking pedophile and also probably homophobic somehow.
i can’t make positivity posts, can’t tell members of my community that they’re great and valid and not broken because gross why am i enabling a horrible community like the ace one, and lol cishets don’t even need positivity? also no matter what the post is about and no matter how much i don’t mention being lgbt+ at all, it will still inevitably get derailed to “k but aces aren’t lgbt” so if it’s not a good mental health night i probably shouldn’t make a positivity post at all, because lol aces don’t deserve simple positivity or validation without Discourse attached.
i can’t talk about aphobia because it doesn’t exist, and i still haven’t learned my lesson re: internet strangers knowing my experiences better than i do i guess, but most importantly i can’t talk about aphobia happening in real life because i’m just lying or making shit up to guilt trip people, and if i happen to get caught saying that irl lgbt+ spaces are more inclusive than tumblr then somehow i’ve just admitted that aphobia doesn’t actually exist in any context and no one actually hates aces or aros, wow discourse is done, everyone can go home.
i can’t talk about the split attraction model at all unless i’m calling out how terrible and awful it is, because someone once had internalized homophobia and that is the fault of not only the model itself but also of every person who uses the model or finds it helpful, and Good Aces don’t condone the sam (even though without it i literally can’t exist in discourse land because ace and aro are both only modifiers, not orientations, so i guess i don’t have an orientation and am just a void with two modifiers both modifying nothing, but i can’t talk about that either unless i want to get called cishet and yelled at for tokenizing aro people, why does The Ace Community hate aros so much?).
i can’t say “gatekeeping”, can’t use the actuallyasexual tag, can’t say “space ace”, can’t use certain *literal memes* because every word an ace ever says is somehow stealing from someone or somehow homophobic or is just generally Bad in some vague way nobody ever fucking explains.
and i am just. tired. really, really goddamn fucking tired. it feels like that’s the only word that can describe how i feel about everything at this point, so i guess i should say it as much as i can now before someone comes along to take the word ‘tired’ away from my a-spec ass too.
i
am
so
tired.
‘i cant wait to be in my twenties so i can experience being a teenager’ is queer culture
in celebration of pride month here’s another lgbt artist music rec, consisting of artists of color who i’ve noticed haven’t gotten much recognition on other posts like this:
- mnek
- black gay singer and songwriter who makes infectious pop and dance music
- cakes da killa
- black gay rapper who makes upbeat hip-hop music that easily gets you hype and makes you wanna dance
- vardaan arora
- gay indian singer who makes pop music with light, moody vibes that make you feel like you’re floating, all while listening to insightful lyrics
- le1f
- black gay rapper whose music is very much inspired by drag and ballroom culture
- big freedia
- ICONIQUE black gay rapper who makes BOPS from the new orleans genre of hip hop music called bounce music
- princess nokia
- black bisexual rapper with a nice flow who makes mostly hip hop music but recently ventured into new territory and put out a rock type mixtape
- kaytranada
- one of my fave producers who really deserves more recognition! he’s a black gay producer and dj who is a collab king and makes smooth, soul-snatching beats. he has a very signature style so that you can immediately tell when a song is produced by him, no matter the genre
- kelela
- like idk why sis has been left off so many lists??? but she’s a self-identified queer black singer who makes amazing electro r&b music with a voice that just lifts you higher and higher
- syd
- black lesbian r&b singer who’s also a part of the group ‘the internet’ and her music sound lowkey gives me aaliyah vibe. imo had one of the top 5 best albums of 2017
- shea diamond
- black trans soul and r&b singer with a powerful voice whose music is very soothing
- quay dash
- black trans rapper who raps with braggadocio b/c she knws she’s that bicth !
- taylor bennett
- black bisexual rapper whose voice and flow easily floats on beats
- tiffany gouché
- black lesbian singer who makes slow tempo, sensual r&b music
- leo kalyan
- gay muslim british-pakistani singer that makes dreamy pop music
- siya
- black lesbian rapper who’s very vocal about mental health and has a care-free attitude that shines through in her music
- sofya wang
- gay chinese-american singer and songwriter whose music is very melodic and vibrant
Ayy so the first episode will be uploaded tomorrow here! Stay tuned :)
TAIWANESE LESBIAN SHORT FILM ALERT
December 10 on GagaOOLala
Follows two women who re-encounter each other after 30 years apart. Against all odds, they fall in love once again, and despite that youth is no longer on their side, they decide to spend the remaining of their twilight years in each other’s arms, no matter how much that may be
The film was inspired by the life story of Huang Hsiao-Ning (黃曉寧) aka “Taiwanese Mrs. Elvis”, written and directed by Natasha Sung, who had once made a documentary on Huang. Huang Hsiao-Ning was once the most influential female figure of Taiwanese rock and roll. Tammy Darshana Lai’s role “uncle Martha” is based on Huang, whose voice was explosive, emotional, and recognizable since the 60s
You can read this article to learn more about the singer and find some singing clips here (or by searching up the name in chinese)
Good Dad
Always dreamed of this, but never thought I’d actually get to do it
[VD: A tiktok video of SuperKNova. She is sitting on a bedroom and looking pensive. The song playing is her own, “LSD Heartbreak”. The video starts with the muffled build up.
The subtitles say “Me thinking about how when I was younger, I didn’t know any Asian queer pop musicians. And how much it would have meant to me if I could have been one growing up.”
She changes her expression, now more determined. The drop is almost there and the subtitles now say “Realising now I am one”
Fragments of her “Goals” videoclip and live performance at Schubas appear until the video ends.
End of VD]
So apparently last year the National Park Service in the US dropped an over 1200 page study of LGBTQ American History as part of their Who We Are program which includes studies on African-American history, Latino history, and Indigenous history.
Like. This is awesome. But also it feels very surreal that maybe one of the most comprehensive examinations of LGBTQ history in America (it covers sports! art! race! historical sites! health! cities!) was just casually done by the parks service.
This is really great??
- Chapter 1: Prologue: Why LGBTQ Historic Sites Matter by Mark Meinke
- Chapter 2: Introduction to the LGBTQ Heritage Initiative Theme Study by Megan E. Springate
- Chapter 3: Introduction to Lesbian, Gay, Bisexual, Transgender, and Queer (LGBTQ) History in the United States by Leisa Meyer and Helis Sikk
- Chapter 4: The History of Queer History: One Hundred Years of the Search for Shared Heritage by Gerard Koskovich
- Chapter 5: The Preservation of LGBTQ Heritage by Gail Dubrow
- Chapter 6: LGBTQ Archeological Context by Megan E. Springate
- Chapter 7: A Note about Intersectionality by Megan E. Springate
- Chapter 8: Making Bisexuals Visible by Loraine Hutchins
- Chapter 9: Sexual and Gender Diversity in Native America and the Pacific Islands by Will Roscoe
- Chapter 10: Transgender History in the US and the Places that Matter by Susan Stryker
- Chapter 11: Breathing Fire: Remembering Asian Pacific American Activism in Queer History by Amy Sueyoshi
- Chapter 12: Latina/o Gender and Sexuality by Deena J. González and Ellie D. Hernandez
- Chapter 13: “Where We Could Be Ourselves”: African American LGBTQ Historic Places and Why They Matter by Jeffrey A. Harris
- Chapter 14: LGBTQ Spaces and Places by Jen Jack Gieseking
- Chapter 15: Making Community: The Places and Spaces of LGBTQ Collective Identity Formation by Christina B. Hanhardt
- Chapter 16: LGBTQ Business and Commerce by David K. Johnson
- Chapter 17: Sex, Love, and Relationships by Tracy Baim
- Chapter 18: LGBTQ Civil Rights in America by Megan E. Springate
- Chapter 19: Historical Landmarks and Landscapes of LGBTQ Law by Marc Stein
- Chapter 20: LGBTQ Military Service by Steve Estes
- Chapter 21: Struggles in Body and Spirit: Religion and LGBTQ People in US History by Drew Bourn
- Chapter 22: LGBTQ and Health by Katie Batza
- Chapter 23: LGBTQ Art and Artists by Tara Burk
- Chapter 24: LGBTQ Sport and Leisure by Katherine Schweighofer
- Chapter 25: San Francisco: Placing LGBTQ Histories in the City by the Bay by Donna J. Graves and Shayne E. Watson
- Chapter 26: Preservation of LGBTQ Historic & Cultural Sites – A New York City Perspective by Jay Shockley
- Chapter 27: Locating Miami’s Queer History by Julio Capó, Jr.
- Chapter 28: Queerest Little City in the World: LGBTQ Reno by John Jeffrey Auer IV
- Chapter 29: Chicago: Queer Histories at the Crossroads of America by Jessica Herczeg-Konecny
- Chapter 30: Nominating LGBTQ Places to the National Register of Historic Places and as National Historic Landmarks: An Introduction by Megan E. Springate and Caridad de la Vega
- Chapter 31: Interpreting LGBTQ Historic Sites by Susan Ferentinos
- Chapter 32: Teaching LGBTQ History and Heritage by Leila J. Rupp
If you’re a US resident it honestly is worth learning about the different agencies and what they’re up to, because there are hidden gems like this everywhere. For example, I was completely unsurprised by the Parks Service putting this out because National Monuments count as “parks” and the Parks Department also oversees National Historic Landmarks and the National Register of Historic Places. They help maintain the Stonewall Inn and the Henry Gerber and Harvey Milk Houses, as well as several historic gay bars and queer community buildings. Of course they’d be the ones to put this out, their job is preserving places that are culturally and historically significant. But you’d never know it because the less people are taught about the way the government works, the less input they have into how they want their representatives to push for funding.
And also, government agencies like the Parks Service are made up of everyday people in a way that Congress and the Senate and the presidency are not. They’re flawed because they’re connected to the US government, but they’re also a chance to see your taxes going to people like you (in this case queer folks), who care about their work and making a difference and using the power they’ve been given to lift each other up. And for me, learning about these agencies and the work they do has really helped my mental health at some important moments. The other one is the USDA, but it’s not related to queer history, so I’ll save that info dump for another post.
A message from Miss Major (ft. Janet Mock!) for TDoV - worth sharing for Pride as well
Transcript:
MM - “Trans youth, they’ve got to stand up and not take this bullshit from straight men who don’t know nothing about transition… at all.“
JM - “Bam! And that’s word from your mother.”
[laughter]
Nice, but –
at what point are people going to realize that "straight men” or “straight people” is not, in fact, the opposite of “transgender people”, as that implies transgender is a sexuality and constantly completely shuts the many straight transgender people that exist (including straight men) out of every discussion about them?
while i understand your perspective, i gotta say. maybe lets not nitpick the language of a trans elder and stonewall veteran who has just suffered a stroke. we understood what she was getting at, and miss major is herself attracted to men. there are also trans people who, while yeah being hetero, don’t consider themselves Straight as they’re not able to access straight privilege or truly move through the world as a straight person — especially with older lgbt people you will find Straight often used to mean cishet. these differences between generations can often be startling but it’s all the more reason to extend grace to our elders and connect with their perspectives as well ♥️
^Agreed. When Miss Major began her fight it was called Gay liberation, trans people were not accepted as part of the straight world (and arguably I think still aren’t today), being trans was considered inherently gay-or queer- regardless of the person’s sexual orientation, and you have to take that into consideration. Plus, actions are more important than correct language in this community, and I think we can all agree that Miss Major and her contempories’ actions for our rights speak for themselves.