#divine
Algiz (or Elhaz) – “Al-jiz” – Literally: “Elk” – Esoteric: Protection, Higher Self
“Fear has its place in every heart. Courage is only a response.”
This rune belongs to Moon, it’s a rune of fate, manifestation.
Rune of the essential link or connection with the patterns of divine or archetypal consciousness, such as the Valkyrie, Traveller and so on. Rune of the possible danger of realizing this link when unprepared.
Psi: divinity, higher self, the state of listening
Energy: protective teaching force, the divine plan, Valkyries
Mundane: protection, safety, spirituality
Divinations: Connection with the gods, awakening, higher life, protection; or hidden danger, consumption by divine forces, loss of the divine link, fear.
Governs:
- Strengthening of hamingja (personal gravity, ‘luck’) and life force through courageous deeds
- Mystical and religious communication with non-human sentient beings
- Communication with other worlds, especially Asgard
- Protection/defence
- Receiving instruction on the magical potential of the runes
- Banishing the fear of death
As the mist moves across the landscape, the help you seek suddenly and unexpectedly emerges from the mist. Precisely at the moments when you feel lonely and abandoned, you are sensitive or maybe better said, ready, to receive. Algiz protects the mind from too much tension.
In the opposite way: you feel unprotected, rejected, you think you are on your own, maybe you are even overprotected and are now thrown back on yourself.
Algiz is a rune of grounding and channelling, it connects and helps you to manifest inner powers. It’s shape reminds one of an anchor or a tree growing, reaching to the sky. In it’s shape hides it’s power as well, because it helps you to find archetypical powers and manifest them, to ask for protection when you realize you need it.
Do be wary though, and ask the spirits that respond about their purpose and to identify themselves. Malignant or mischievous ones will be offended or vague, while the ones that genuinely wish to help you, will do so gladly.
The least understood premise of Altizer’s death of God theology is its central paradox: that death alone makes God ‘alive.’ God is ‘alive’because God has died, hence the death of God is the ground of all life and the light of the world. If God is truly God (the absolute primordial), then nothing less than absolute death can transform God into a ‘living’ God, for it is death that grounds and conditions life, or actuality. To become actual, actually to ‘live,’ God must ‘die,’ must predestine death as an irreversible destiny. As every life lives by the principle of dying or perishing, actually consuming itself, dying away from its first dawning toward its final end, so the advent of death actually inaugurates life qua life. Because of their dialectical unity, to affirm life is to affirm death in equal measure, and any conatus toward life that would dispense with its grounding in death is finally seeking a fantasy image of life, an unreal, inactual illusion; whereas to desire actual life is to desire death as its intrinsic concomitant.
Lisa McCullough, “Theology as the Thinking of Passion Itself”
Lovers’
We are one in the Holy Spirit
As her divine wisdom
Covers our ignorance
As her tenderness
Governs our interactions
As her delicacy softens
The atmosphere
I’ve waited patiently
For you here
Please hear my cry of
Joy, You have restored
Our union O’ God
We delight in Your goodness
In love, we proceed
Amen