#sociology
This world isn’t perfect. People aren’t perfect. You aren’t perfect, and I’m not perfect. Mistakes will happen. Screw ups will be made. But, we have the power of forgiveness. So live. Live without the burden and choose to forgive. Choose to look beyond and love even the imperfections.
El síndrome de las envolturas
La fisionomía es el forro precario, que si bien goza de sublimidad estará desprovista de prejuicios, si es lo opuesto, será sometida a una retahíla de perspectivas execrables.
Las entretelas de un temple solo se ahondan cuando se desintegra el encanto augurado en el momento en que somos persuadidos por la exquisita y aterciopelada textura mortal.
Cada rostro es un resquicio en el que se vislumbra gradualmente la forma de un averno, o, un paraíso.
Magnanimidad y hostilidad ¿Qué es lo que tenemos a cambio de una atracción desmedida?
“Los monstruos son ahuyentados y los agraciados mimados”. Esto conlleva a una lábil concepción de lo que vemos. Insoslayablemente existe una propensión a depositar convicción a todo lo que represente belleza, y comúnmente las imágenes que simbolizan a las divinidades adoradas no son tan hórridas.
No podemos obviar el hecho de que la primera impresión siempre bosqueja qué sensaciones tendremos respecto a la apariencia humana. Casualmente, en la mayoría de estos casos no es subjetiva, pero es coherente dado que solo hacemos un balance de aquello que percibimos.
Al parecer es más fácil enamorarse de alguien sin conocerlo que descubriendo todo lo que abarca su personalidad.
Hay que tener en cuenta que esto sucede porque al enamorarnos concebimos a un ser que encaje perfectamente con nuestra expectación y ponderación, y todos estos atributos inciertos van dirigidos para quien estamos predilectos. Y ¿Acaso este sea el gran temor a enamorarse? No, por supuesto que no, porque los que ahora temen al amor han sido resquebrajados en el futuro sin poder colmar alguna de sus expectativas.
Livianamente esto figuraría ser un bucle en el que la suspicacia o credulidad solo se accionan con el contacto visual. Es decir, se abrirán de par en par las puertas de la afinidad si es bien parecido y se bloquean con desdén frente a una desapacible sensación.
Constantemente somos embelasados por una piel templada, por unos labios carnosos y una mirada deslumbrante en cuestión de instantes. Cuando una mente imponente se atraviesa, fluctúan los sentidos, quedamos anonadados y la respuesta que tenemos solo parece alquimizarse en una hosca atmósfera.
Todos aspiran alcanzar el nirvana con el ser que adoran. La envoltura es un imperativo, qué importa lo que contenga.
AI extender el deseo colisionamos con la monotonía sexual y corpórea. Aborrecemos lo primero que nos cautivó y nos domina la búsqueda por un formidable temperamento, sonsacando hasta el más ínfimo rasgo para una propicia sincronía.
Nos deshacernos de lo superfluo porque después del placer despunta el vacío natural que se siente al no haber correlación entre un cuerpo y el alma.
One can change their clothes, their hair, their house, or their relationship. However, the same experiences will keep on occurring if one does not learn to change their mind.
You will experience both the good and the bad. You will be able to enjoy the good, and learn from the not as good. Either way, it involves self development on your own behalf.
Today is your day; live freely. Work hard and take risks. But most importantly, love yourself until no end.
If that’s what you think is best, go, but seriously don’t come back.
I have always loved how she appears in the photos, her beautiful face, every curve of her body; but I knew that I loved her with all my heart when I saw her in her pajamas, disheveled, without makeup, crampy, sick, sad, happy, doing what she loves, leaving work, and to me, she was the most beautiful woman in the universe.
A year ago today, #AmandaGorman’s#spokenword poem captivated the world. In her new book #SpeakingTruths, sociologist (and TSC founder) Valerie Chepp shows how #youth use spoken word #poetry & the power of their own biographies to incite #justicehttps://tinyurl.com/34n8cyxjhttps://tinyurl.com/u3tsanac#activism@RutgersUPress
TSC Sociologist, Valerie Chepp, recently published a new edited volume titled, “Readings in Social Justice: Power, Inequality, and Action.” A particularly poignant excerpt is from bell hooks’s “Engaged Pedagogy” https://titles.cognella.com/readings-in-social-justice-9781793527677
In academic circles, we have a half-joking-but-not-really saying: “All Research Is Me-Search,” and Leigh Cowart’s new book has taken that dictum to titanic new heights and visceral, evocative depths.
Cowart is a former ballet dancer, a biologist who researched Pteronotus bats in the sweltering jungles of Costa Rica, and a self-described “high-sensation-seeking masochist.” They wrote this book to explore why they were like this, and whether their reasons matched up with those of so many other people who engage is painful activities of their own volition, whether for the pain itself, or the reward afterward. Full disclosure: Leigh is also my friend, but even if they weren’t, this book would have fascinated and engrossed me.
Hurts So Good is science journalism from a scientist-who-is-also-a-journalist, which means that the text is very careful in who and what it sources, citing its references, and indexing terms to be easily found and cross-referenced, while also bringing that data into clear, accessible focus. In that way, it has something for specialists and non-specialists, alike. But this book is also a memoir, and an interior exploration of one person’s relationship to pain, pleasure, and— not to sound too lofty about it— the whole human race.
The extraordinarily personal grounding of Hurts So Good is what allows this text to be more than merely exploitative voyeurism— though as the text describes, exploitative voyeurism might not necessarily be a deal-breaker for many of its subjects; just so long as they had control over when and how it proceeds and ends. And that is something Cowart makes sure to return to, again and again and again, turning it around to examine its nuances and infinitely fuzzy fractaled edges: The difference between pain that we instigate, pain that we can control, pain we know will end, pain that will have a reward, pain we can stop when and how we want… And pain that is enforced on us.
Read the rest of “Review: Hurts So Good: The Science and Culture of Pain on Purpose, by Leigh Cowart”atTechnoccult.net
Autism and Society Survey
Hello everyone,
I wanted to take the time to share this survey I’ll be working on for my research paper this semester. The topic is autism spectrum disorder (ASD) and how societal variables such as gender norms, race, and socioeconomic statues may influence individual’s with ASD. This is a rarely touched upon topic in sociology, but one I believe is very important to understand.
To take part in this survey, you must be either medically or self-diagnosed with autism spectrum disorder and be 18 years old or older. If you or someone else you know fit the criteria, I would truly appreciate it if you’d take the time to complete this short survey so that I may collect further data on the topic.
Even if you are unable to take the survey yourself, it’ll help if you can share and reblog this survey link to spread the word:
https://qfreeaccountssjc1.az1.qualtrics.com/jfe/form/SV_86zS3cG5sjnDNt4
If you have further questions, feel free to ask. Thank you!