#guatemala
Join Guatemalans in Rhode Island in celebrating their heritage at the 3rd Annual Festival Guatemala on Sunday, September 9, 2012 from 10am to 6pm at Roger Williams Temple of Music in Providence, RI. For more information contact [email protected].The festival is coordinated by the Guatemalan Center of New England.
For many Guatemalans, Rhode Island became a passing point on the way to political asylum in Canada–simply a temporary stop-over. In the 1980sand 90s, the Guatemalan community became more visible, settling in places like Providence, Central Falls and Woonsocket. Today, Guatemalans can also be found in large numbers in Aquidneck Island (primarily Portsmouth and Middletown) working in nurseries and running their own lawn care businesses.
When Guatemalans first began to settle in Rhode Island, one of the biggest attractions for them was that it was a peaceful place, especially compared to cities like New York and Los Angeles. Many of the first Guatemalans to reach Rhode Island were from small farming communities, and the rural feeling of Rhode Island–and particularly Aquidneck Island–made them feel very much at home.
The first reported Guatemalans began to arrive in New England in the early to mid-1960s. Those were the years of the civil rights movement, and many women and African Americans were moving out of jobs as domestic workers into better-paying ones. There was a need to fill these abandoned positions, and employment agencies in Boston reached out as far as Guatemala searching for domestic workers. By the late 1960s and early 70s, many of these women eventually found their way to Providence when city life in Boston became too overwhelming for them and their families. At that time, the Guatemalans who arrived in Rhode Island found very few Hispanics living here. The only services that were available to them were limited ones offered by the Catholic Church. Many Guatemalans felt isolated from their people as they sought places to speak their language or for the familiar foods that they needed to cook their native dishes. The only Hispanic business where they found a bit of comfort was a place called Fefa’s Market, a restaurant and market in South Providence (owned by Josefina Rosario), which sold many Latin American staples. Eventually Guatemalans looking for food that reminded them of home ended up at Roger Williams Park, where a Guatemalan family pulled up their truck once a week to sell tortillas.
Feelings of isolation were often expressed by many Hispanics in Rhode Island, including one Guatemalan woman interviewed for this project, who considers herself and her family to be one of the first to arrive in Rhode Island in 1962. Because of her undocumented status when she and her family reached Rhode Island, she remembers very little about her life in the West End of Providence, where she and her family lived in hiding in the home of a friend for almost two years. Even at the age of eight, she recalls living in fear that they would be found by authorities, and the loneliness sometimes led her to wish she could return to her country just so she could walk outside and breathe the fresh air of her familiar world. During her interview, she commented on the irony of hearing her parents talk about coming to America to find a more stable place to live, a place where they could gain economic security and safety, and to be free to walk the streets without fear of government oppression. At that time, there were three such families from Guatemala who had been brought to Rhode Island through the Catholic Church, an entity that at the time was not readily prepared to give them the appropriate services needed to become contributing citizens of the U.S.
Formal records show that during the 1970s and 80s Guatemalans began to settle in high numbers in the West End neighborhood of Providence, and also in the Olneyville neighborhood of Providence–on Westminister Street and in the vicinity of Saint Teresa’s Catholic Church, where a Spanish mass held every Sunday made them feel at home. The areas around Broadway Street in Providence, just east of Olneyville, are also heavily populated with Guatemalans. There are also pockets of Guatemalans in northern Rhode Island, in places like Central Falls and Woonsocket. Remarkably, in North Providence, a small community developed in the 1990s, one that includes Quiché-speaking Mayans, an interesting phenomena that raised a new set of social barriers for this community.
According to one Guatemalan who has lived in Rhode Island since the 1960s, the Guatemalan community today is still very isolated. Many individuals do not get involved in political advocacy or find it hard to access state social services for which they qualify primarily because they are accustomed to fearing anything public or government sponsored. The Guatemalan community today lives quietly in Rhode Island, and still relies on some assistance from the Catholic Church and other social service agencies, yet they have formed two organizations in an effort to educate their community about issues of amnesty and immigration reform. A number of restaurant and markets that sell Guatemalan foods are now serving the large number of Guatemalans who live in Providence and Central Falls.
Guatemala - Charles Fernández, modern pentathlete
Un proyecto cortometraje/ documental a nivel latino busca dar a conocer historias de madres que hayan perdido a sus hijas debido al aborto clandestino. Amigas, sobrinas, hermanas, primas, novias o quién sea que conozca la historia de alguien que quiso decidir sobre su cuerpo y hoy sienten su ausencia.
Sí conocen a alguien que no quiera callar más, que esté hartx de ser llamadx locx, histericx o asesinx y quiera contar lo que alguna chica ya no pudo puede escribirme a este blog o a Instagram @ts.priscila en cualquier parte de Latinoamérica, y a quien quiera aportar algo a este proyecto de cualquier forma.
Gracias por difundir
Guatemala podría poner en vigencia una ley llamada “Protección a la vida y a la familia”; iniciativa que pretende una postura ultra derechista en contra de los matrimonios igualitarios y plantea elevar entre 3-10 años de cárcel a cualquier mujer que sea víctima de una aborto clandestino.
Guatemala; un país con más del 46% de desnutrición crónica en niños menores de 10 años, con un porcentaje de pobreza y desempleo de hasta el 58%, el mismo país que tiene uno de los porcentajes de muertes por abortos clandestinos más elevados de Latinoamérica, la misma Guatemala que infringe sus propias leyes al validar matrimonios y maternidades forzadas en niñas desde los 12 años.
Comparte tu orgullo por Guate con ellos, quedate.
Un mensaje del Gobierno de los Estados Unidos
Hispanic Heritage Month begins on September 15 because this day marks the anniversary of independence for five Hispanic countries—Costa Rica, El Salvador, Guatemala, Honduras, and Nicaragua. In addition, Mexico achieved independence on September 16, and Chile on September 18.
¡Hola! Hoy les traemos chapinismos(modismos guatemaltecos) ¿Ya los conocías? ¿Cuáles utilizas frecuentemente? ¡Te esperamos en los comentarios!
¿Eres un chapín de corazón? Dinos en los comentarios ¿De qué parte de Guate eres?
¡Hola! Hoy les traemos chapinismos (modismos guatemaltecos) ¿Ya los conocías? ¿Cuáles utilizas frecuentemente? ¡Te esperamos en los comentarios!
¡Si eres un chapín de corazón repórtate en los cometarios! ¿De qué parte de Guate eres?
Friedenspark (Peace Park), Cologne, Prunus serrulata “TaiHaku” ornamental cherry from Guatemala. © 2022 Enrique González