“The entire British museum is an active crime scene” - John Oliver
[image description: two pictures, one above the other. The first image shows a statue originally from the Acropolis in Athens, now in the British Museum. The statue is a column shaped like a woman. It is labelled London. The bottom image is from the Acropolis Museum in Athens, showing the other five matching column/statues, with a space for the missing statue pointedly left open. This picture is shot from above and is labelled Athens.
image in savvysergeant’s reblog: screencap of tags from two people. Feeblekazoo’s tags read: the degree to which the Acropolis museum is designed to shame the British Museum is spectactular. butherlipsarenotmoving’s tags read: the acropolis museum is the most passive aggressive museum i’ve ever been to and i love it
/end id]
For those of you who don’t know museum drama, one of the largest and most famous parts of the British Museum’s collection is the so-called Elgin Marbles, which were looted from the Acropolis by Lord Elgin in the 18th Century. (The Acropolis is the hill in Athens, Greece which has some of the most amazing Greek ruins anywhere, the most famous of which is the Parthenon.) Elgin had (or at least claims to have had) permission from the Ottoman Empire to take stuff home with him, but a) this is one empire asking another empire if they can loot stuff from the other empire’s subjugated people, so, not exactly any moral high ground there Elgin, and b) he took a lot more stuff than the Ottomans said he could have.
Greece has been asking for those statues and sculptures to be returned since they won independence in 1832. That’s right, 1832, 190 years ago. The British Museum has had a number of excuses over the years, one of the biggies of the late 20th Century being “we couldn’t possibly give them back because Athens doesn’t have a nice enough museum to display them” and ignoring Greece’s response of “we will BUILD a museum just for them if you will just give us our damn stuff back!“
Finally, Greece said “fuck you” and built a museum at the bottom of the Acropolis called the Acropolis museum. It is huge, it is gorgeous, the collection of objects is amazing and the educational bits (“this is what it is and why it matters”) are really well done. It’s probably one of the best archaeological museums in the world; it definitely is the best collection of ancient Greek artifacts in the world, both for the size of the collection and the way it’s displayed.
Oh. And it is amazingly passive-aggressive. Every single piece of the Elgin Marbles in the British Museum has an empty spot on display waiting for the piece to be returned to Greece. For example, there are a lot of pieces where Elgin took, say, the nicest (or easiest to remove) one of a set. The column/statue in the OP’s image is one of these. Friezes from the roof of the Parthenon are another example. The Acropolis Museum displays each one of these sets with space for the stolen pieces, along with a picture of what the stolen piece looks like and where it is. It is a giant middle finger at the British Museum, disguised as helpful information.
There’s no chance that the British Museum will return any of this in the next generation. It’s not up to the curators at the British Museum; they don’t get any say in this. The board of governors of the British Museum is made up of old posh English people who genuinely believe that the Empire was awesome and England has a perfect right to everything in the British Museum. They have set policies about what can and can’t be removed from the collection, and according to those policies nothing of any historical or monetary value can be given away or sold. And they actively promote the idea that their predecessors had a perfect right to loot the cultural heritage of the world, and that the museum has a perfect right to keep it forever. The only way to get anything out of the British Museum and back to its rightful place would be to completely replace the entire board of the museum with new people who think completely differently. And that’s not happening any time soon, alas.
By the way, the British argument that Greeks wouldn’t know how to care for the antiquities……. Greece has 206 archaeological museums. It’s not only incredibly demeaning as an argument, it’s also straight out false and misleading.
Ο ΠΑΠΑ-ΧΑΡΆΛΑΜΠΟΣ ΔΙΟΝΥΣΙΑΤΗΣ (Elder Haralambos of Dionysiou) by Μιχαηλ Ε.Κουκα carved into humanely, ethically sourced ivory.
Born in Russia in 1910 to Pontic Greek immigrants he was known as capable, sociable, deeply ascetic, and vigilant.
Despite being hesitant at first, Elder Haralambos became Abbot of Ιερά Μονή Διονυσίου (Holy Monastery of Dionysiou) before reposing in 2000. His guidance was marked by frequent partaking of Holy Communion, noetic prayer, and the life of hesychasm.
(My thanks to Μιχαηλ Ε.Κουκα and Lynchos for the gorgeous icon and in-depth biography)
Goddess of love, beauty, pleasure and passion. Her main powers catered towards love and desire which allowed her to easily seduce any person of her choosing. She was the subject and model for the famous sculpture ‘Venus de Milo’. Aphrodite was directly responsible for the Trojan war. She sided with the Trojans in the Trojan War because Paris and her son, the hero Aeneas, were Trojans. She also persuaded the god of war, Ares, to support Troy during the war. In book III of Homer’s Iliad, it is told that Aphrodite eventually saves Paris when Menelaus is about to kill him.
[Ακολουθεί το τελευταίο σημείωμα του Καρυωτάκη, διαβάστε με σύνεση]
Είναι καιρός να φανερώσω την τραγωδία μου. Το μεγαλύτερο μου ελάττωμα στάθηκε η αχαλίνωτη περιέργειά μου, η νοσηρή φαντασία και η προσπάθειά μου να πληροφορηθώ για όλες τις συγκινήσεις, χωρίς τις περσότερες, να μπορώ να τις αισθανθώ. Τη χυδαία όμως πράξη που μου αποδίδεται τη μισώ. Εζήτησα μόνο την ιδεατή ατμόσφαιρά της, την έσχατη πικρία. Ούτε είμαι ο κατάλληλος άνθρωπος για το επάγγελμα εκείνο. Ολόκληρο το παρελθόν μου πείθει γι’ αυτό. Κάθε πραγματικότης μου ήταν αποκρουστική. Είχα τον ίλιγγο του κινδύνου. Και τον κίνδυνο που ήρθε τον δέχομαι με πρόθυμη καρδιά. Πληρώνω για όσους, καθώς εγώ, δεν έβλεπαν κανένα ιδανικό στη ζωή τους, έμειναν πάντα έρμαια των δισταγμών τους, ή εθεώρησαν την ύπαρξη τους παιχνίδι χωρίς ουσία. Τους βλέπω να έρχονται ολοένα περισσότεροι μαζί με τους αιώνες. Σ’ αυτούς απευθύνομαι. Αφού εδοκίμασα όλες τις χαρές !!! είμαι έτοιμος για έναν ατιμωτικό θάνατο. Λυπούμαι τους δυστυχισμένους γονείς μου, λυπούμαι τα αδέλφια μου. Αλλά φεύγω με το μέτωπο ψηλά. Ημουν άρρωστος. Σας παρακαλώ να τηλεγραφήσετε, για να προδιαθέσει την οικογένειά μου, στο θείο μου Δημοσθένη Καρυωτάκη, οδός Μονής Προδρόμου, πάροδος Αριστοτέλους, Αθήνας.
Κ.Γ.Κ.
[Υ.Γ.] Και για ν’ αλλάξουμε τόνο. Συμβουλεύω όσους ξέρουν κολύμπι να μην επιχειρήσουνε ποτέ να αυτοκτονήσουν δια θαλάσσης. Όλη νύχτα απόψε επί δέκα ώρες, εδερνόμουν με τα κύματα. Ηπια άφθονο νερό, αλλά κάθε τόσο, χωρίς να καταλάβω πώς, το στόμα μου ανέβαινε στην επιφάνεια. Ορισμένως, κάποτε, όταν μου δοθεί η ευκαιρία, θα γράψω τις εντυπώσεις ενός πνιγμένου.
ΟΚώστας Καρυωτάκης (30 Οκτωβρίου 1896 - 21 Ιουλίου 1928) ήταν Έλληναςποιητής και πεζογράφος. Θεωρείται ως ο κυριότερος εκφραστής της σύγχρονης λυρικής ποίησης και τα έργα του έχουν μεταφραστεί σε περισσότερες από τριάντα γλώσσες. Για το έργο του έχουν γραφεί εκατοντάδες εργασίες και βιβλία, πραγματοποιήθηκαν δεκάδες ειδικά συνέδρια.
Rick Steves’ European Easter: Greek Orthodox Celebrations
This segment of Rick Steves’ European Easter traces Greek Orthodox Easter celebrations. In the town of Nafplio (two hours south of Athens), we attend the series of packed, candlelit, incense-augmented services that mark the events of Greek Orthodox Holy Week. In Greece, late night on Holy Saturday is a time of community-wide celebration, as the entire town comes together on the main square for fireworks at midnight.
Easter in Kerkyra (Corfu) island, Greece. In the morning of Holy Saturday, locals throw pitchers from their windows and balconies down to the roads, to ward off bad luck.
