we continue with the 15 days of Chinese New Year and each of it’s respective spiritual and religious significances, rites, and associated folkloric magical practices.
EDIT FOR 2022: days 3,4,5 of New Year is February 3-5, 2022.
3rd day of New Year/”Day of the Crimson Hound” (赤狗日) This would’ve been February 14, 2021. It’s funny since it falls on St. Valentine’s Day. Because this is the one day that you are supposed to stay inside avoid all unnecessary social interactions and travels. Because you see, the third day of Lunar New Year is known as Day of the Crimson Hound, or Chi’gou Ri. “Chi’gou” (赤狗) is a God or spirit of wrath, anger, poverty, and strife in Chinese Traditional Religion & Folk Taoism. Keep unnecessary conversations and small talk at the minimum. Speak to no one except those who you live with, reschedule parties, gatherings, and New Year celebrations. For it is said that you will be cursed by Chi’gou to fight and feud with whoever you wish Happy New Year to on this day. This day is pretty uneventful, all due to the fear of attracting the attention or angering the Crimson Hound. He can bring strife and anger and destroy your relationships between you and your family, friends. He can also bring upon your household poverty, and undo all blessings the God of Wealth sent you the days before. Honestly, in very observant households, you won’t even hear people wishing each other Happy New Year at all on this day. Not even to your family members who you live with.
A bronze statue of the Hound.
The night of the 3rd day is also known as the night when the Rat God arranges weddings for his subjects (the various rodents on earth). It’s known as the “Day of Rat Weddings” (老鼠娶亲日). Their weddings takes place after sunset. Traditionally, people would go to bed early and keep quiet as to not disturb the rats’ wedding processions through the fields at night. Offerings of beans and grains must be left out, as well as a little portion of this past autumn’s harvest. These are to be left out in the kitchen, at the edge of the fields, and by the pantry or grain storage or barn as wedding gifts to them. This practice would obviously not make sense in modern, urban settings. However, if God forbid you got rodent problems in your home, maybe you should observe this so they would go easy on you.
a traditional paper cut-out of the rats’ wedding procession.
4th Day of New Year: Zao’jun ‘s homecoming This is the day when the Zao’jun (灶君), the God of the Hearth (commonly translated inaccurately as The Kitchen God in English), returns back to the hearth and home after spending time up in the Celestial Courts reporting on the household. At sundown, offerings, candles, and incense must be set up at the shrine or votive altar of Zao’jun (usually located above the hearth or stove). Firecrackers would also be lit at the door to welcome him back. One must treat the event as if one is welcoming a dear friend or family member’s homecoming. Offerings are not too different from the offerings to him. But traditional ritual protocol indicates there must be three different meat dishes, meaning three separate dishes of three different animals. Pork, poultry, and fishes are common. The other common meat for offerings, lamb or goat, are taboo on this day and to be avoided. Fruits, pastries, and a bottle of good liquor must also be present. It is said for this homecoming ritual, every single member of the household must be present and at home all day as to not confuse Zao’jun in terms of who to protect and look after. For more information on Zao’jun and his place in the domestic sphere, read my first post on Chinese New Year.
i just thought this lil’ drawing was adorable. Plus it depicts Zao’jun’s Homecoming perfectly.
5th day of New Year：Crossroads and Fire Welcoming the “Lu’tou Shen”: The other God of Wealth. One other God honored on this day is the Lu’tou Shen (路头神), also known by his title of Wulu Caishen (五路财神). Literally his name and title translates into something like “God of the road’s end”, and “God of Wealth & the 5 ways/roads). Apart from Cai’shen honored on the first day of new year, he is the other God of wealth. There are different Gods and Goddesses of abundance, wealth, and prosperity in Chinese folk religion. Caishen is just the main one and most widely worshipped. Lu’tou Shen is one example of wealth in relation to commerce and more specifically the flow of money and wealth. The coming and going of money. As his title suggests, he closely resembles “crossroads deities” found in other cultural traditions. As a crossroads God of Wealth, he can bring customers and foot-traffic to one’s business. And for a household, he can ensure your blessings and abundance flow into your lives without obstacles and keep those roads open. My nanna says in the old country, it’s a tradition for stores and shops to call all their employees to the store and erect little altars at the storefront. The owner of the business would lead the ritual and make offerings to him. This was also traditionally the day to fire any employees buy not inviting them to the ceremony or simply by telling them “No need to come to the store today”. The employee would understand that they’ve been sacked and will collect their stuff the next day. Different households on the same block would often band together and make one collective huge offering and sacrifice along with lots of firecrackers being blown up at the nearest crossroads. This act is called “welcoming the Lu’tou Shen). As his place of worship and shrine, if any, are often located at the crossroads. This act and offering of welcoming in the Lu’tou Shen is done precisely are midnight, when the 4th day turns to the 5th day. A cooked goat’s head, as well as a air of carp or other big fish must be present among the offerings to him.
A statue of Lu’tou Shen, the crossroads God of wealth, and commercial abundance.
Binding the God of Fire (绑火神) This is another practice done on the evening of the 4th day. The God of Fire takes a prominent role not only in the Lantern Festival, but also on this day. Towns and villages or individual households would gather corn and wheat stalks and braid them around a tall wooden pole that’s been erected at the town square. This is act of tying and binding is to symbolize binding the God of Fire so that his destructive side doesn’t burn down houses or destroy property in the new year. The pole would then be tossed into the river. In private households, no poles are used. But simply bundles of corn stalks are tied together and burned in the court yard.
6th day of New Year This day was traditionally when the market places at the town square reopened, as well as shops and businesses. Now the Lu’tou Shen has been appeased, abundance and wealth will start flowing in from the roads into your shops. Now that you got him making sure abundance is flowing in, it;s time to get rid of old stagnant energies. Which brings us to: “Chasing out Poverty” (送穷神), a ritual to chase away the Qiong’shen, the Spirit/God of Poverty. It’s fairly simple, one gathers all the old tattered items of clothing and objects that are broken from the pervious year. Then either burn them in a bonfire while striking the ground before the fire as if whacking somebody. One will keep striking the rod on the ground as one walks tout the front door. Someone else would have a dustpan with the dust swept up from the four corners of the house and have that dust thrown out the front door. Symbolizing the God of Poverty being thrown out. Sometimes the pile of dirt or garbage would be topped with 5 slices of flatbread (煎饼), as an offering to the God of Poverty. It would then be tossed out the front door along with the offering. This act is what is believed to chase the God of Poverty away from your home or business.
New Year’s Day / “Spring Festival” (1st day of the first lunar month). The start of the 15 days of celebration. The Chinese name for Chinese New Year, called Chun’jie, literally translates into “Spring Festival”. Due to it being the official start of the spring season in the Chinese calendar. The start of new beginnings, new blessings, and new zodiac sign. The first thing a household must do in the morning is to have firecrackers lit at the front door. To scare away any bad spirits and old stale energies away so new blessings may start flowing in. It is also the day to honor the Sui Shen (岁神), the God of the Year. More commonly known as Tai’sui (太岁), the Year God isn’t a single deity, but a group of Gods and Goddesses. There are sixty of them and they each correspond to a zodiac sign in the 60-year cycle of the Chinese zodiac. Bet y’all didn’t know that either! There’s much more to the Chinese zodiac, they each got a God or Goddess associated with them as well! it’s more than some cute picture on paper mat in your Chinese restaurant. Not to be confused with the Japanese Toshigami (岁神), which is a similar deity but as I understand is a singular spirit unrelated to the sixty year Gods in Chinese folk religion. For example, 2021 is the year of the Metal Ox. The Tai’sui corresponding to the Metal Ox is Yang’xin Dajiangjun (杨信大将军), or “General Yang’xin. So on this day, he would be worshipped. One would either visit a local shrine or temple where would be an altar erected to him, or erect an altar to him at home. It is advised everyone, no matter what year one is born, to pay their respects and give a lil’ something. Because the Sui Shen is in charge of their year’s fortunes, good and bad. Therefor it’s important to get on their good side and do a lil’ bootlicking, so to speak.
a small statue of General Yang’xin, the Sui Shen of 2021, the year of the Metal Ox.
Traditionally, the first meal of the new year is to be devoid of meat.A stark contrast to the gluttony of the night before. The breakfast or brunch of new year’s day would be close to a vegan meal. Because even eggs and dairy would be off-limits for the day. New year’s day is also sometimes called “fasting day” for this reason. It is taboo is wear any thing stained, dirty, ripped, or just old on this day. Usually folks would have an entire new outfit bought for this day. And as always, the ancestors would be fed the first thing in the morning and incense offered. It is also taboo to use the broom or mop on this way, for it’s said that you would be sweeping away all the new blessings of the new year.
Second day of New Year / “Day of breaking fast” (开斋日) As new year’s day is the day of fasting and abstaining from meat and animal products, this day is where one breaks the fast. The excessive drinking and foods returns! This meal on the 2nd day of New Year is called Kai’nian Fan ( 开年饭), or “year-opening meal”. Unlike the meal of New Year’s Eve, this meal is open to everyone and not limited to just family members or clan members. Friends, colleagues, roommates, whoever wants to join are all welcome to. The foods aren’t too different from the types served on New Year’s Eve, except that it must include carp, lettuce, and wontons (more about this below). This was also the day where couples would travel to the wife’s parents’ household to visit. They would stay and have this Kai’nian Fan meal with the wife’s side of the family and depart before sunset. A new tradition developed in the early twentieth century: family portraits. Since then this day is traditionally the day where family members all gather to have their family portraits taken.
The God of Wealth: The 2nd day of New Year is also one of the two days in the next 15 days dedicated to Cai Shen (财神), the God of Wealth aka Money God. Now I know y’all love that! Altars would be set up in shops, businesses, and courtyards of private houses. Small paper images of Cai Shen would be bought from the local shrines and placed upon the altar with candles and offerings. Ritual protocol demands that businesses and store owners offer what is known as the “Five Sacrifices” ( 五大供) along with other offerings. Depending on the region these 5 sacrifices could differ, but they are usually: a whole pig, a whole sheep, a whole chicken, a whole duck or goose, and a whole carp. They are then to be cooked appropriately and offered by the altar. The male head of the family, or the owner of the business would lead the ritual and then everyone present are to make an offering of incense and liquor. The paper image of Cai Shen would then be burned and the animal sacrifices be shared in the meal following. In this meal, wonton must be served. My nanna says it’s because wontons resemble the shape of gold nuggets back in the old days in the old country.
a statue of Cai Shen, the God of Wealth, Prosperity, and Abundance, appropriately gilded in gold
freshly made wontons, ready to be cooked.
It’s taboo to wash your clothes on this day for you will wash away the blessings and abundance Cai Shen bestowed on you. It’s always taboo is take naps on this day, as the God of Wealth detests any display of laziness. You want abundance? You better werk betch! Prayer without work is empty.
Another deity honored on this day is Shui Shen (水神), the God of Water. Also known by his title Shui’de Xingjun (水德星君). This is why on this day one avoid the unnecessary use of water, lest you offend him. Unlike other world religious systems, the God of Water in Chinese folk religion and Taoism isn’t a very gentle fellow. Quick to anger and generally seen as unpredictable and dangerous if provoked. This is someone who decided to crash the pillars holding up the sky once upon a time because he wasn’t happy he lost a battle and threw a tantrum. So no long showers, baths are out of the question, no laundry, and no sullying his sweet waters with mopping on this day. Observe these taboos and he will be appeased, and appreciate drinkable water that nourishes life. For even though water can be dangerous, it is also gentile and vital to life.
a statue of Shui’de Xingjun, the God of Water.
WHEW! i told y’all this was gonna be long. And we only on the 2nd day of the 15 days of New Year. Stay tuned for more.
UPDATED FOR 2022:
February 1, 2022 is the first day of Lunar New Year. It’s the year of the tiger. The Sui Shen, or Tai’sui of the year is He’E Dajiangjun ( 贺谔大将军 ). Or General He’E.
I noticed I’ve gotten some more followers and wanted to go ahead and re-open my readings! I’m offering tarot and energy readings by donation! That means whatever you can afford!
i can read on situations, relationships, potential outcomes, jobs, etc.
If you are interested, please contact me via dm. If not, please share!
It’s nice to know I still have it with connecting my energy to that of a gemstones, and to know it’s always been a rather ‘painful’ process for me, especially when I’m first allowing myself to feel a gemstones energy.
I think what changes recently, as in last night, was that it was a gentler process, and rather than letting the crystal energy into my energy, i let my energy into it, and cleansed it.
It was a nice exercise, and a reminder that new gemstones and their energy may hurt.
Did a crystal/energy meditation for the first time in forever! Ever since I lost my other crystal its been hard for me to be motivated to work with them again, and tbh it was even hard before that. But the energy and elation felt when getting in touch with your crystals is unlike anything I can describe. Its like a a high and knowing things will be alright. I often remind myself that are gemstones are living organisms and that we need to interact with them to be awake. I’ll be making it through my entire crystal bag just to get I touch with them again, aside from just using them for my own gain. I want to acknowledge them.
(based on a recipe from Sacred Year, by Anni Daulter)
2 ounces of dried rose petals
4 - 6oz honey
10 - 12 ounces of vodka or brandy
1 pint canning jar
Mix together in the jar and let infuse in a cool place protected from sunlight (you might also like to charge up your elixir under the full moon or new moon).
(This elixir is intended to offer support with anxiety or emotional stress. It can be dropped under the tongue, stirred into water or tea, or added to a bath)
DESCRIPTION:A coarse perennial, 3-6 ft. tall with numerous large, yellow composite flowers. Each flower head has 20-30 yellow rays and darker yellow disks. Stout leaves are joined at stem to form a small cup that holds water and attracts birds.(Wildflower Center) This species has square stems and leaves that are mostly opposite, egg-shaped, toothed, with cuplike bases that hold water (Kindscher 1987). The flower heads are rich, golden yellow, 2.5 centimeters in diameter, and closely grouped at the tips of the stems (Hunter 1984). The small, tubular disk flowers are in the middle of the flower and is sterile and does not produce fruits (Ladd, 1995).
PORTION OF THE PLANT USED: Leaves and roots.
TRADITIONAL USES: Chippewa Native Americans used the simple or compound decoction of root for “stoppage of periods,” for back and chest pain and for lung hemorrhage. A poultice of moistened, dried root was applied to wounds to stop bleeding.
Iroquois used the decoction of roots as an emetic and as face wash for paralysis. Burned root soot was placed on child’s cheek to prevent them from seeing ghosts. Meskwaki used the root to “alleviate the vomiting of pregnancy.” Infusion of root taken by women to prevent premature birth. Root used to reduce profuse menstruation and as an anti-emetic during pregnancy.
Ojibwa infusion of root taken for lumbago and other rheumatic back pains, stomach trouble and hemorrhage.
Cup plant’s young leaves were cooked in the spring as a green (Kindscher 1987). It was also used as a chewing gum to help prevent vomiting (Runkel & Roosa 1989). The Winnebagos tribe believed that this species has supernatural powers. They would drink a concoction derived from the rhizome to purify them before going on a buffalo hunt. It is used in the treatment of liver and spleen disorders and has also been used to treat morning sickness (Moerman 1998).
POLLINATOR:Rosin Weed attracts a variety of pollinators but it is especially relished by some of our smaller solitary bees. The plant gets its common name from the sticky rosin it produces, which was used as a chewing gum by the Native Americans. Rosin weed is quick to mature once germinated, reaching flowering size surprisingly fast.
Lore-wise, flying ointment is made from the fat boiled off of babies that were not baptized along with wolfsbane, hemlock, and belladonna. This was then rubbed on the witches body to help them fly. This is obviously not true, having started in 1458 at Linz, Austria.
The story goes, a man called Abraham the Jew published an account of a witch giving him an ointment and telling him to spread it over his pulse points. It is said that “Abraham had the sensation of flying through the air to a place he wanted to visit. When he awoke, the witch told him a different tale of her travels” so he then decided to see what was really happening by having the witch do this again while he did not, staying back to watch. “Instead of flying, he observed the witch fall to the floor and remain immobilized for hours; she woke with further tales. He concluded the unguent induced hallucinations of flying and other fantasies (Lois Martin, A Brief History of Witchcraft, pp. 49-50).”
“… the flying ointment would have acted as a “potent hallucinogen,” which adds an interesting twist to the standard relationship between society and witches. When we consider episodes like the Salem witch trials, we think of innocents being falsely accused; witches, however, suffered plenty of their own delusions.“
